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Scope: 善謀 Request type: Paragraph
Condition 1: Contains text "拘世之議人心不疑矣" Matched:1.
Total 1 paragraphs. Page 1 of 1.

善謀

Books referencing 《善謀》 Library Resources
8 善謀:
公孫鞅曰:「子之所言者,世俗之所知也。常人安於所習,學者溺於所聞,此兩者所以居官而守法也,非所與論於典法之外也。三代不同道而王,五霸不同法而霸。知者作法,而愚者制焉;賢者更禮,不肖者拘焉。拘禮之人,不足與言事;制法之人,不足與論治。君無疑矣。」杜摯曰:「利不百不變法,攻不什不易器。臣聞之法古無過,循禮無邪,君其圖之。」公孫鞅曰:「前世不同教,何古之法?帝王者不相復,何禮之循?伏犧神農,教而不誅;黃帝堯舜,誅而不怒;及至文武,各當其時而立法因事制禮。禮法兩定,制令各宜,甲兵器備,各便其用。臣故曰治世不一道,便國不必古。故湯武之王也不循古,殷夏之滅也不易禮。然則反古者未可非也,循禮者未足多也,君無疑矣。」孝公曰:「善。吾聞窮鄉多怪,曲學多辯。愚者之笑,和者哀焉;狂夫之樂,賢者憂焉。拘世之議,人心不疑矣。」於是孝公違龍摯之善謀,遂從衛鞅之過言,法嚴而酷刑深,而必守之以公,當時取強,遂封鞅為商君。及孝公死,國人怨商君,至於車裂之,其患流漸,至始皇赤衣塞路,群盜滿山,卒以亂亡,削刻無恩之所致也。三代積德而王,齊桓繼絕而霸,秦項嚴暴而亡,漢王垂仁而帝,故仁恩,謀之本也。

Total 1 paragraphs. Page 1 of 1.