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中国哲学书电子化计划
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检索范围: 先知卷第九 检索类型: 段落
条件1: 包含字词"或曰以往聖人之法治將來譬猶膠柱而調瑟有諸" 符合次数:1.
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先知卷第九

英文翻译:Jeffrey S. Bullock[?] 电子图书馆
8 先知卷第... :
或曰:“以往圣人之法治将来,譬犹胶柱而调瑟,有诸?”曰,“有之。”
Foreknowledge:
Someone said: Using the model of the sages of the past in order to govern the present is like gluing the pegs and trying to tune the zither, is it not?
Yangzi said: It is.
曰:“圣君少而庸君多,如独守仲尼之道,是漆也。”曰:“圣人之法,未尝不关盛衰焉。昔者,尧有天下,举大纲,命舜、禹;夏、殷、周属其子,不胶者卓矣!唐、虞象刑惟明,夏后肉辟三千,不胶者卓矣!尧亲九族,协和万国。汤武桓桓,征伐四克。由是言之,不胶者卓矣。礼乐征伐,自天子所出。春秋之时,齐晋实予,不胶者卓矣!”
The other said: Sage rulers are rare, but mediocre rulers are many. Sticking only to Confucius's dao—this is like lacquering the pegs.
Yangzi said: Have the sage's ways ever been unrelated to [the kingdom's] flourishing and decline? In the past, when Yao ruled all under Heaven, he grasped the guidelines of government and appointed Shun to be ruler, and Shun appointed Yu to be ruler. The Xia, Yin, and Zhou gave it to their sons— they were not glued to the sages' ways, that much is clear! Yao and Shun employed symbolic punishments to make the laws clear. During the Xia, the types of corporeal punishments grew to three thousand—they were not glued to the sages' ways, that much is clear! Yao considered the nine tribes as his own family, and harmonized the ten thousand kingdoms. Tang and Wu were martial, and attacked all within the four directions. From these examples, we may conclude that they were not glued to the sages' ways, that much is clear! The Lunyu says, "Li, music, and military attacks come from the Son of Heaven." But during the Spring and Autumn period, Qi and Jin instigated them. They were not glued to the sages' ways, that much is clear!

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