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Scope: Foreknowledge Request type: Paragraph
Condition 1: Contains text "或曰以往聖人之法治將來譬猶膠柱而調瑟有諸" Matched:1.
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先知卷第九 - Foreknowledge

English translation: Jeffrey S. Bullock [?] Library Resources
8 先知卷第... :
或曰:「以往聖人之法治將來,譬猶膠柱而調瑟,有諸?」曰,「有之。」
Foreknowledge:
Someone said: Using the model of the sages of the past in order to govern the present is like gluing the pegs and trying to tune the zither, is it not?
Yangzi said: It is.
曰:「聖君少而庸君多,如獨守仲尼之道,是漆也。」曰:「聖人之法,未嘗不關盛衰焉。昔者,堯有天下,舉大綱,命舜、禹;夏、殷、周屬其子,不膠者卓矣!唐、虞象刑惟明,夏后肉辟三千,不膠者卓矣!堯親九族,協和萬國。湯武桓桓,征伐四克。由是言之,不膠者卓矣。禮樂征伐,自天子所出。春秋之時,齊晉實予,不膠者卓矣!」
The other said: Sage rulers are rare, but mediocre rulers are many. Sticking only to Confucius's dao—this is like lacquering the pegs.
Yangzi said: Have the sage's ways ever been unrelated to [the kingdom's] flourishing and decline? In the past, when Yao ruled all under Heaven, he grasped the guidelines of government and appointed Shun to be ruler, and Shun appointed Yu to be ruler. The Xia, Yin, and Zhou gave it to their sons— they were not glued to the sages' ways, that much is clear! Yao and Shun employed symbolic punishments to make the laws clear. During the Xia, the types of corporeal punishments grew to three thousand—they were not glued to the sages' ways, that much is clear! Yao considered the nine tribes as his own family, and harmonized the ten thousand kingdoms. Tang and Wu were martial, and attacked all within the four directions. From these examples, we may conclude that they were not glued to the sages' ways, that much is clear! The Lunyu says, "Li, music, and military attacks come from the Son of Heaven." But during the Spring and Autumn period, Qi and Jin instigated them. They were not glued to the sages' ways, that much is clear!

Total 1 paragraphs. Page 1 of 1.