| | Yu Lizzi said: "Those who provoke resentment throughout the world do so only because they value themselves highly and look down upon others." They place great importance on themselves and consider others as light, so they often put themselves in advantageous positions while leaving disadvantages for others. They elevate their own intelligence to look down upon the abilities of others, without considering that valuing oneself highly and belittling others is a common human tendency. I desire it; he also desires it. When one's desires cannot be fulfilled, contention arises. Therefore, those who are unable to contend and willingly yield to others do so because the circumstances do not allow it or their strength is insufficient—it is not in accordance with a person's true nature. Only when one has the circumstances and strength to act but chooses not to, can he be considered a person of great virtue. Even if such a person does not seek recognition from others, people throughout the world will not dare to look down on him. This is what is meant by "not seeking it yet having it arrive naturally." Nowadays, there are people who stubbornly take matters upon themselves, pride themselves on their abilities and become arrogant. If something is not done by them personally, they do not inquire into whether it is right or wrong but consider everything as inappropriate. When such individuals speak in full assembly, those afraid of them nod silently, while others remain quiet and distant. Then they strut about proudly, believing themselves to have achieved something, yet they do not realize that their own actions have made them a sea of resentment. What benefit is there in this? In the past, Zhibo's downfall was due to his arrogance toward others by relying on five virtuous men. People know to laugh at Zhibo, yet they do not examine themselves; thus, the destruction of states and families occurs one after another. What else can be said about this?"
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