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中國哲學書電子化計劃
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檢索範圍: 法象 檢索類型: 段落
條件1: 包含字詞"昔宋敏碎首於棊局陳靈被禍於戲言閻邴造逆於相詬子公生弒於嘗黿是故君子居身也謙在敵也讓臨下也莊奉上也敬" 符合次數:1.
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法象

英文翻譯:人工智能和中國哲學書電子化計劃用戶 [?] 電子圖書館
2 法象:
又有顛沛而不可亂者,則成王、季路其人也。昔者成王將崩,體被冕服,然後發《顧命》之辭;季路遭亂,結纓而後死白刃之難。夫以之困、白刃之難,猶不忘敬,況於遊宴乎!故《》曰:「就其深矣,方之舟之;就其淺矣,泳之游之。」言必濟也。君子口無戲謔之言,言必有防;身無戲謔之行,行必有檢。故雖妻妾不可得而黷也,雖朋友不可得而狎也。是以不慍怒而德行行於閨門,不諫諭而風聲化乎鄉黨。《傳》稱大人正己而物自正者,蓋此之謂也。以匹夫之居猶然,況得意而行於天下者乎!唐堯之帝允恭克讓而光被四表,成湯不敢怠遑而奄有九域,文王祗畏而造彼區夏。《》曰:「《觀》盥而不薦。有孚顒若。」言下觀而化也。禍敗之由也,則有媟慢以為階,可無慎乎!黿;四者備而怨咎不作,福祿從之。《》云:「靖恭爾位,正直是與。神之聽之,式穀以汝。」故君子之交人也,歡而不媟,和而不同;好而不佞詐,學而不虛行;易親而難媚,多怨而寡非;故無絕交,無畔朋。《》曰:「慎始而敬終,以不困。」夫禮也者,人之急也,可終身蹈,而不可須臾離也。須臾離,則慆慢之行臻焉;須臾忘,則慆慢之心生焉;況無禮而可以終始乎!
There are also those who remain unconfused even in times of adversity—King Cheng and Ji Lu were such people. In the past, when King Cheng was about to die, he clothed himself in his ceremonial robes and hat before uttering the words of Gu Ming (Final Instructions); Ji Lu encountered chaos; he fastened his sash and then died in the peril of a sword's blade. Even when faced with hardship and the danger of a white-bladed weapon, they still did not forget reverence; how much more so in times of leisure and feasting! Therefore, the Shi Jing says: "When the river is deep, cross it with a boat;" when the river is shallow, swim or wade across it." It means that one must surely cross. A gentleman's mouth utters no jesting or frivolous words; whenever he speaks, there is always caution. His conduct contains no jesting or frivolous actions; whenever he acts, there is necessarily self-discipline. Therefore, even wives and concubines cannot become disrespectful toward him, nor can friends become overly familiar with him. Therefore, without anger or wrath, his virtue and conduct prevail within the household; without admonition or instruction, his moral influence spreads throughout the local community. The Chuan says that a great person rectifies himself and thus all things naturally become upright—this is what it means. Even in the position of an ordinary man, this is still so; how much more so for those who have achieved success and govern the world! Tang Yao, as emperor, was indeed respectful and courteous, thus his radiance extended to the four quarters. King Cheng Tang dared not be negligent or idle, thereby possessing all nine regions of the land. King Wen, reverent and fearful, established order in that great region (Zhonghua). The Yi Jing says: "In Guan, one washes his hands but does not present the offering. With sincere faith and a solemn expression." It means that from above, one observes and thereby transforms others. The cause of misfortune and failure lies in the use of indecency and carelessness as a path—how can one afford to be careless! In the past, Song Min lost his head over a game of Go; Chen Ling suffered misfortune from careless words; Yan Bing incited rebellion through mutual insults; Zi Gong was killed by his own son due to indulging in turtle meat. Therefore, a gentleman maintains humility in conduct, shows courtesy toward opponents, behaves with solemnity when dealing with inferiors, and demonstrates reverence when serving superiors; When these four virtues are fully present, grievances and misfortunes will not arise, and blessings and emoluments will follow. The Shi Jing says: "Maintain your position with tranquility and reverence; associate with those who are upright and sincere." The spirits will hear this, and thus bestow blessings upon you. Therefore, a gentleman's interaction with others is joyful yet not indecent, harmonious yet not uniform; he likes them without flattery or deceit, studies without empty actions; He is easy to be close to yet hard to please, often resented but rarely blamed; Therefore, there are no severed friendships and no abandoned companions. The Shu Jing says: "Be cautious at the beginning and reverent until the end, so as not to fall into distress." Ritual is essential for a person; it can be followed throughout one's life and must never be abandoned, even for a moment. If one departs from ritual even momentarily, then careless and disrespectful conduct will soon follow; For a moment's forgetfulness, the mind of carelessness and disrespect will arise. How much less can one begin and end life without ritual!

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