Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project
Search details:
Scope: 務本 Request type: Paragraph
Condition 1: References "既受帝祉,施於孫子" Matched:1.
Total 1 paragraphs. Page 1 of 1.

務本

Library Resources
3 務本:
夫人君非無治為也,失所先後故也。道有本末,事有輕重,聖人之異乎人者,無他焉,蓋如此而已矣。魯桓公容貌美麗,且多技藝,然而無君才大智,不能以禮防正其母,使與齊侯淫亂不絕,驅馳道路,故《》刺之曰:「猗嗟名兮,美目清兮。儀既成兮,終日射侯,不出正兮。展我甥兮。」下及昭公,亦善有容儀之習,以亟其朝晉也。自郊勞至於贈賄,禮無違者。然而不恤國政,政在大夫,弗能取也。子家羈賢,而不能用也。奸大國之明禁,凌虐小國,利人之難,而不知其私,公室四分,民食其他。思莫在於公,不圖其終,卒有出奔之禍。《春秋》書而絕之曰:「公孫於齊,次於陽州。」故《春秋外傳》曰:「國君者服寵以為美,安民以為樂,聽德以為聰,致遠以為明。」又《》陳文王之德,曰:「惟此文王,帝度其心,貊其德音。其德克明,克明克類;克長克君,王此大邦,克順克比,比于文王,其德靡悔。既受帝祉,施于孫子。」「心能制義曰『度』」;「德政應和曰『貊』,照監四方曰『明』,施勤無私曰『類』,教誨不倦曰『長』,賞慶刑威曰『君』」;「慈和徧服曰『順』,擇善而從曰『比』,經緯天地曰『文』」。如此則為九德之美,何技藝之尚哉?

Total 1 paragraphs. Page 1 of 1.