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Chinese Text Project
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Scope: 佚文 Request type: Paragraph
Condition 1: Contains text "皆由罔利之人与之竞逐又有纡青拖紫并兼之门使之然也" Matched:1.
Total 1 paragraphs. Page 1 of 1.

佚文

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2 佚文:
昔之圣王制为礼法,贵有常尊,贱有等差,君子小人,各司分职,故下无潜上之愆,而人役财力,能相供足也。往昔海内富民、及工商之家,资财巨万,役使奴婢,多者以百数,少者以十数,斯岂先王制礼之意哉!夫国有四民,不相干黩;士者劳心,工农商者劳力;“劳心之谓君子,劳力之谓小人。君子者治人,小人者治于人。治于人者食人,治人者食于人。百王之达义也。”今夫无德而居富之民,宜治于人且食人者也,役使奴婢,不劳筋力,目喻颐指,从容垂拱,虽怀忠信之士,读圣哲之书,端委执笏,列在朝位者,何以加之?且今之君子,尚多贫匮,家无奴婢,既其有者,不足供事,妻子勤劳,躬自爨烹,其故何也?皆由罔利之人与之竞逐,又有纡青拖紫并兼之门使之然也。夫物有所盈,则有所缩,圣人知其如此,故裒多益寡,称物平施,动为之防,不使过度,是以治可致也。为国而令廉让君子不足如此,而使贪人有馀如彼,非所以辨尊卑、等贵贱、贱财利、尚道德也。今太守令长得称君者,以庆赏刑威,咸自己出也。民畜奴婢,或至数百,庆赏刑威,亦自己出,则与郡县长史又何以异?夫奴婢虽贱,俱含五常,本帝王良民,而使编户小人为己役,哀穷失所,犹无告诉,岂不枉哉?今自斗食佐吏以上,至诸侯王,皆治民人者也,宜畜奴婢。农工商及给趋走使令者,皆劳力躬作、治于人者也,宜不得畜。昔孝哀皇帝即位,师丹辅政,建议令畜田宅奴婢者有限,时丁傅用事,董贤贵宠,皆不乐之,事遂废覆。夫师丹之徒,皆前朝知名大臣,患疾并兼之家,建纳忠信,为国设禁,然为邪臣所抑,卒不施行,岂况布衣之士,而欲唱议立制,不亦远乎!

Total 1 paragraphs. Page 1 of 1.