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Scope: 智行 Request type: Paragraph
Condition 1: Contains text "夫明哲之士者威而不懾困而能通決嫌定疑辨物居方" Matched:1.
Total 1 paragraphs. Page 1 of 1.

智行

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4 智行:
或曰:「然則仲尼曰『未知焉得仁』,乃高仁耶?何謂也?」對曰:「仁固大也,然則仲尼此亦有所激,然非專小智之謂也。若有人相語曰:『彼尚無有一智也,安得乃知為仁乎?』昔武王崩,成王幼,周公居攝,管、蔡啟殷畔亂,周公誅之。成王不達,周公恐之,天乃雷電風雨以彰周公之德,然後成王寤。成王非不仁厚於骨肉也,徒以不聰叡之故,助畔亂之人,幾喪周公之功,而墜文、武之業。召公見周公之既反政,而猶不知,疑其貪位,周公為之作《君奭》,然後悅。夫以召公懷聖之資,而猶若此乎!末業之士,苟失一行,而智略褊短,亦可懼矣!仲尼曰:『可與立,未可與權。』孟軻曰:『子莫執中,執中無權,猶執一也。』仲尼、孟軻可謂達於權智之實者也。殷有三仁:微子介於石不終日,箕子內難而能正其志,比干諫而剖心。君子以微子為上,箕子次之,比干為下。故《春秋》大夫見殺,皆譏其不能以智自免也。且徐偃王知脩仁義,而不知用武,終以亡國。魯隱公懷讓心,而不知佞偽,終以致殺。宋襄公守節,而不知權,終以見執。晉伯宗好直,而不知時變,終以隕身。叔孫豹好善,而不知擇人,終以凶餓。此皆蹈善而少智之謂也。故《大雅》貴『既明且哲、以保其身。。穰禍於忽杪,求福於未萌,見變事則達其機,得經事則循其常;巧言不能推,令色不能移;動作可觀,則出辭為師表,比諸志行之士,不亦謬乎!」

Total 1 paragraphs. Page 1 of 1.