| The Great and Most...: |
Yi-er Zi having gone to see Xu You, the latter said to him, 'What benefit have you received from Yao?' The reply was, 'Yao says to me, You must yourself labour at benevolence and righteousness, and be able to tell clearly which is right and which wrong (in conflicting statements).' Xu You rejoined, 'Why then have you come to me? Since Yao has put on you the brand of his benevolence and righteousness, and cut off your nose with his right and wrong, how will you be able to wander in the way of aimless enjoyment, of unregulated contemplation, and the ever-changing forms (of dispute)?' Yi-er Zi said, 'That may be; but I should like to skirt along its hedges.' 'But,' said the other, 'it cannot be. Eyes without pupils can see nothing of the beauty of the eyebrows, eyes, and other features; the blind have nothing to do with the green, yellow, and variegated colours of the sacrificial robes.' Yi-er Zi rejoined, 'Yet, when Wu-zhuang lost his beauty, Ju-liang his strength, and Huang-Di his wisdom, they all (recovered them) under the moulding (of your system) - how do you know that the Maker will not obliterate the marks of my branding, and supply my dismemberment, so that, again perfect in my form, I may follow you as my teacher?' Xu You said, 'Ah! that cannot yet be known. I will tell you the rudiments. 0 my Master! 0 my Master! He gives to all things their blended qualities, and does not count it any righteousness; His favours reach to all generations, and He does not count it any benevolence; He is more ancient than the highest antiquity, and does not count Himself old; He overspreads heaven and supports the earth; He carves and fashions all bodily forms, and does not consider it any act of skill;-- this is He in whom I find my enjoyment.' |
