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Scope: The Great and Most Honoured Master Request type: Paragraph
Condition 1: Contains text "已外生矣而後能朝徹" Matched:1.
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大宗师 - The Great and Most Honoured Master

English translation: James Legge [?]
Books referencing 《大宗师》 Library Resources
4 大宗师:
南伯子葵问乎女偊曰:“子之年长矣,而色若孺子,何也?”曰:“吾闻道矣。”南伯子葵曰:“道可得学邪?”曰:“恶!恶可!子非其人也。夫卜梁倚有圣人之才,而无圣人之道,我有圣人之道,而无圣人之才,吾欲以教之,庶几其果为圣人乎!不然,以圣人之道告圣人之才,亦易矣。吾犹守而告之,参日而后能外天下;已外天下矣,吾又守之,七日而后能外物;已外物矣,吾又守之,九日而后能外生;已外生矣,而后能朝彻;朝彻,而后能见独;见独,而后能无古今;无古今,而后能入于不死不生。杀生者不死,生生者不生。其为物,无不将也,无不迎也;无不毁也,无不成也。其名为撄宁。撄宁也者,撄而后成者也。”南伯子葵曰:“子独恶乎闻之?”曰:“闻诸副墨之子,副墨之子闻诸洛诵之孙,洛诵之孙闻之瞻明,瞻明闻之聂许,聂许闻之需役,需役闻之于讴,于讴闻之玄冥,玄冥闻之参寥,参寥闻之疑始。”
The Great and Most...:
Nan-bo Zi-kui asked Nu Yu, saying, 'You are old, Sir, while your complexion is like that of a child; how is it so?' The reply was, 'I have become acquainted with the Dao.' The other said, 'Can I learn the Dao?' Nu Yu said, 'No. How can you? You, Sir, are not the man to do so. There was Bu-liang Yi who had the abilities of a sagely man, but not the Dao, while I had the Dao, but not the abilities. I wished, however, to teach him, if, peradventure, he might become the sagely man indeed. If he should not do so, it was easy (I thought) for one possessing the Dao of the sagely man to communicate it to another possessing his abilities. Accordingly, I proceeded to do so, but with deliberation. After three days, he was able to banish from his mind all worldly (matters). This accomplished, I continued my intercourse with him in the same way; and in seven days he was able to banish from his mind all thought of men and things. This accomplished, and my instructions continued, after nine days, he was able to count his life as foreign to himself. This accomplished, his mind was afterwards clear as the morning; and after this he was able to see his own individuality. That individuality perceived, he was able to banish all thought of Past or Present. Freed from this, he was able to penetrate to (the truth that there is no difference between) life and death - (how) the destruction of life is not dying, and the communication of other life is not living. (The Dao) is a thing which accompanies all other things and meets them, which is present when they are overthrown and when they obtain their completion. Its name is Tranquillity amid all Disturbances, meaning that such Disturbances lead to Its Perfection.'
'And how did you, being alone (without any teacher), learn all this?' 'I learned it,' was the reply, 'from the son of Fu-mo; he learned it from the grandson of Luo-song; he learned it from Zhan-ming; he learned it from Nie-xu; he, from Xu-yu; he, from Ou; he, from Xuan-ming; he, from Shen-liao; and he learned it from Yi-shi.'

Total 1 paragraphs. Page 1 of 1.