| 《·》: | 夫如是，故远人不服，则修文德以来之。 |
| So it is. Therefore, if remoter people are not submissive, all the influences of civil culture and virtue are to be cultivated to attract them to be so. |
| 《·》: | 夭寿不贰，修身以俟之，所以立命也。 |
| When neither a premature death nor long life causes a man any double-mindedness, but he waits in the cultivation of his personal character for whatever issue; this is the way in which he establishes his Heaven-ordained being. |
| 《·》: | 以脯修置者，左朐右末。 |
| When slices of dried and spiced meat are put down, where they are folded is turned to the left, and the ends of them to the right. |
| 《·》: | 修身慎行，恐辱先也。 |
| He cultivates his person and is careful of his conduct, fearing lest he should disgrace his predecessors. |
| 《·》: | 事有本真，陈施于意，动不克，咸本诸身，撰《修身》。 |
| Everything has an original essence, but it is unfolded in myriad forms. If one's actions cannot be brought to completion, one must seek the root of the matter in oneself. Thus, I have written "Cultivating the Self." |
| 《·》: | 德者，成和之修也。 |
| The virtuous efficacy is the perfect cultivation of the harmony (of the nature). |
| 《》: | 修之于身，其德乃真。 |
| Dao when nursed within one's self, His vigour will make true. |
| 《·》: | 诗、书、礼、乐、善、修、仁、廉、辩、慧，国有十者，上无使守战。 |
| If, in a country, there are the following ten things: odes and history, rites and music, virtue and the cultivation thereof, benevolence and integrity, sophistry and intelligence, then the ruler has no one whom he can employ for defence and warfare. |
| 《·》: | 修橹轒轀，具器械，三月而后成。 |
| The preparation of mantlets, movable shelters, and various implements of war, will take up three whole months. |
| 《·》: | 轩辕乃修德振兵，治五气，艺五种，抚万民，度四方，教熊罴貔貅貙虎，以与炎帝战于阪泉之野。 |
| Who practised virtue, marshalled his men, controlled the five elements, cultivated the five kinds of grain, pacified the nations, and went over all parts of his country. Training black bears, grizzly bears, foxes, panthers, lynxes, and tigers, he, with their aid, fought with 'Flame emperor' in the desert of Banquan. |
| 《·》: | 立大学，设庠序，修六礼，明七教，所以道之也。 |
| 《·》: | 曰，礼不豫凶事，死而后治凶服，衣衰饰，修棺椁，作穿窆宅兆，然后丧文成，外亲毕至，葬坟集，孝子忠臣之恩厚备尽矣。 |
| 《·》: | 《春秋》修本末之义，达变故之应，通生死之志，遂人道之极者也。 |
| 《·》: | 修身自强，则名配尧禹。 |
| 《》: | 带之铭曰：“火灭修容，慎戒必恭，恭则寿。” |
| 《·》: | 夫人一国之母，修闺门之内，群下亦化之，故设谥以彰其善恶。 |
| 《·》: | 特此三者而不修政德，亡于不暇，有何能济，君其许之。 |
| 《·》: | 故君子修德，始乎笄丱，终乎鲐背，创乎夷原，成乎乔岳。 |
| 《·》: | 是故，昔者明王内修七教，外行三至。 |
| 《·》: | 修发戒惧，闻喜若忧，故能成吉以有天下。 |
| 《·》: | 不改政修行，坐出三善言，安能动天？ |
| 《·》: | 次八，或击之，或剌之，修其玄鉴，渝。 |
| 《·》: | 晋文为践土之会，修朝聘之礼，纳襄克带，翼戴天子。 |
| 《·》: | 臣之修善，欲人知之。 |
| 《·》: | 是以伊尹负鼎，屈于有莘之野，修达德于草庐之下，躬执农夫之作，意怀帝王之道，身在衡门之里，志图八极之表，故释负鼎之志，为天子之佐，克夏立商，诛逆征暴，除天下之患，辟残贼之类，然后海内治、百姓宁。 |
| 《·》: | 翠鸟时来集，振翼修形容，回顾生碧色。 |
| 《·》: | 见不见离，一二不相盈，广修坚白。 |
| 《·》: | 欲得其所不得，修人所不为。 |
| 《·》: | 彼虽至人，能以练其精神，修其耳目，整饰其身，若合符节，小大曲制，无所遗失，远近邪直，无所不及。 |
| 《·》: | 是以圣人内修其本，而不外饰其末，厉其精神，偃其知见故漠然无为而无不为也，无治而无不治也。 |
| 《·》: | 善内学，常服精华，隐德修行，时人莫知。 |
| 《》: | |
| 《·》: | 修守备，戒强敌，有蓄积、筑城池以守固。 |
| 《·》: | 是以过修于身，而下不敢以善骄矜。 |
| 《·》: | 齐修械器于衡山十月，燕代闻之，果令人之衡山求买械器。 |
| 《·》: | 先生修儒术而非仲尼之所取，欲学而使龙去所教，则虽百龙，固不能当前矣。 |
| 《·》: | 昔承桑氏之君，修德废武，以灭其国。 |
| 《·》: | 太公曰：“王其修德，以下贤惠民。” |
| 《·》: | 既诛有罪，王及诸侯修正其国，举贤立明，正复厥职。 |
| 《·》: | 吾用天下之用为用，吾制天下之制为制，修吾号令，明吾刑赏，使天下非农所得食，非战无所得爵，使民扬臂争出农、战，而天下无敌矣。 |
| 《·》: | 致清白之士，修其礼。 |
