| 《·》: | 曰：「古者棺槨無度，中古棺七寸，槨稱之。」 |
| Mencius replied, 'Anciently, there was no rule for the size of either the inner or the outer coffin. In middle antiquity, the inner coffin was made seven inches thick, and the outer one the same.' |
| 《·》: | 有虞氏瓦棺，夏后氏堲周，殷人棺槨，周人墻置翣。 |
| (In the time of Shun) of Yu they used earthenware coffins; under the sovereigns of Xia, they surrounded these with an enclosure of bricks. The people of Yin used wooden coffins, the outer and inner. They of Zhou added the surrounding curtains and the feathery ornaments. |
| 《·》: | 為之棺槨衣衾而舉之，陳其簠簋而哀戚之。 |
| An inner and outer coffin are made; the grave-clothes also are put on, and the shroud; and (the body) is lifted (into the coffin). The sacrificial vessels, round and square, are (regularly) set forth, and (the sight of them) fills (the mourners) with (fresh) distress. |
| 《·》: | 死又厚為棺槨，多為衣裘。 |
| Upon their death, again, thick coffins and many coats and fur coats are to be furnished. |
| 《·》: | 散木也，以為舟則沈，以為棺槨則速腐，以為器則速毀，以為門戶則液樠，以為柱則蠹。 |
| It is quite useless. A boat made from its wood would sink; a coffin or shell would quickly rot; an article of furniture would soon go to pieces; a door would be covered with the exuding sap; a pillar would be riddled by insects. |
| 《·》: | 黃帝之世，不麛不卵，官無供備之民，死不得用槨。 |
| In the times of Huang-di, neither young animals nor eggs were taken; the officials had no provisions, and when the people died, they were not allowed to use outer coffins. |
| 《·》: | 以黃馬為非馬，而以白馬為有馬，此飛者入池而棺槨異處，此天下之悖言亂辭也。 |
| To take brown horses as not horses, and yet take white horses as being horses, is to have the flying in a pond and the inner and outer coffins in different places: a contradictory claim and misuse of statements as there is under heaven! |
| 《·》: | 後世聖人易之以棺槨，蓋取諸大過。 |
| In subsequent ages the sages substituted for these practices the inner and outer coffins. |
| 《·》: | 棺槨、其貌象版蓋斯象拂也。 |
| 《·》: | 曰，禮不豫凶事，死而後治凶服，衣衰飾，修棺槨，作穿窆宅兆，然後喪文成，外親畢至，葬墳集，孝子忠臣之恩厚備盡矣。 |
| 《·》: | 既斂而槨，布器而祭，顧望無人。 |
| 《·》: | 所以有棺槨何？ |
| 《·》: | 為四寸之棺，五寸之槨，因丘陵為墳，不封不樹。 |
| 《·》: | 「後世聖人易之以棺槨」，桐木為棺，葛采為緘，下不及泉，上不泄臭 |
| 《·》: | 死有棺無槨，顏路請車以為之槨，孔子不予，為大夫不可以徒行也。 |
| 《》: | 中平三年八月丙子，遭疾而終，臨歾顧命，留葬所卒，時服素棺，槨財周櫬，喪事唯約，用過乎儉，群公百僚，莫不咨嗟，巖藪知名，失聲揮涕，大將軍弔祠，錫以嘉謚曰：徵士陳君，稟岳瀆之精，苞靈曜之純。 |
| 《·》: | 齊國好厚葬，布帛盡於衣衾，材木盡於棺槨，桓公患之，以告管仲曰：「布帛盡則無以為蔽，材木盡則無以為守備，而人厚葬之不休，禁之奈何？」 |
| 《·》: | 宮室械器，非山無所仰，然後君立三等之租於山，曰：『握以下者為柴楂，把以上者為室奉，三圍以上，為棺槨之奉。』 |
| 《·》: | 伐楩柟豫樟而剖梨之，或為棺槨，或為柱梁，披斷撥檖，所用萬方，然一木之樸也。 |
| 《·》: | 題湊之室，棺槨數襲，積石積炭，以環其外。 |
| 《·》: | 發北山石槨，乃寫蜀、荊地材皆至。 |
| 《》: | 槨有四阿，棺有翰檜。 |
| 《》: | 即畢斂，不留生事，棺槨衣衾，不以害生養，哭泣處哀，不以害生道。 |
| 《》: | 命群臣曰：「吾百世之後，葬我會稽之山，葦槨桐棺，穿壙七尺，下無及泉，墳高三尺，土階三等。」 |
| 《》: | 銅槨三重。 |
| 《·》: | 及其後，桐棺不衣，采槨不斲。 |
| 《·》: | 高行曰：「妾夫不幸早死，先狗馬填溝壑，妾宜以身薦其棺槨。」 |
| 《·》: | 眾兵發掘莽妻子父祖冢，燒其棺槨及九廟、明堂、辟雍，火照城中。 |
| 《》: | 以北山石為槨。 |
| 《》: | 明帝自制石槨，廣丈二尺，長二丈五。 |
| 《·》: | 使者治喪，穿作，柏槨，百官會送，如故事。 |
| 《·》: | 袁盎冢，以瓦為棺槨，器物都無，唯有銅鏡一枚。 |
| 《·》: | 凡庶民不畜者祭無牲，不耕者祭無盛，不樹者無槨，不蠶者不帛，不績者不衰。 |
| 《·》: | 既井槨，主人西面拜工，左還槨，反位，哭，不踴。 |
| 《·》: | 槨，廓也，廓落在表之言也。 |
| 《》: | 棺槨槥櫝遣送踊。 |
| 《·》: | 若謂古事終不可變，則棺槨不當代薪埋，衣裳不宜改裸袒矣。 |
| 《·》: | 棺槨之造，起自軒轅。 |
| 《·》: | 漢靈帝時，遼西太守廉翻夢人謂己曰：余，孤竹君之子，伯夷之弟，遼海漂吾棺槨，聞君仁善，願見藏覆。 |
| 《·》: | 骨無痛痒之知，冢非棲神之宅，禮不墓祭，欲存亡之不黷也，為棺槨足以朽骨，衣衾足以朽肉而已。 |
| 《·》: | 其史倉頡，又象鳥迹，始作文字，自黄帝以上，穴居而野處，死則厚衣以薪，葬之中野，結繩以治，及至黄帝，為築宮室，上棟下宇，以待風雨，而易以棺槨，制以書契，百官以序，萬民以察，神而化之，使民不倦，後作雲門咸池之樂，周禮所謂大咸者也。 |
