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Chinese Text Project
Translation setting:[None] [English]

《版法 - Ban Fa》

English translation: AI and Chinese Text Project users [?] Library Resources
1 版法:
凡將立事,正彼天植,風雨無違。遠近高下,各得其嗣。三經既飭,君乃有國。喜無以賞,怒無以殺;喜以賞,怒以殺,怨乃起,令乃廢,驟令不行,民心乃外。外之有徒,禍乃始牙。眾之所忿,置不能圖。舉所美,必觀其所終。廢所惡,必計其所窮。慶勉敦敬以顯之,富祿有功以勸之,爵貴有名以休之。兼愛無遺,是謂君心。必先順教,萬民鄉風。旦暮利之,眾乃勝任。取人以己,成事以質。審用財,慎施報,察稱量;故用財不可以嗇,用力不可以苦。用財嗇則費,用力苦則勞。民不足,令乃辱。民苦殃,令不行。施報不得,禍乃始昌。禍昌不寤,民乃自圖。正法直度,罪殺不赦。殺僇必信,民畏而懼。武威既明,令不再行,頓卒怠倦以辱之,罰罪宥過以懲之,殺僇犯禁以振之。植固不動,倚邪乃恐。倚革邪化,令往民移。法天合德,象法無親。參於日月,佐於四時。悅在施有,眾在廢私。召遠在修近,閉禍在除怨。修長在乎任賢,高安在乎同利。
Whenever one is about to undertake an endeavor, he must correct the heavenly principles; winds and rains will then follow without deviation. Distant or near, high or low, each shall obtain its proper successor. Once the Three Classics are properly established, a ruler will then possess a nation. Do not reward merely out of joy, nor kill solely from anger; Rewarding because of joy and killing due to anger will give rise to resentment, cause commands to be disregarded, lead to sudden orders not being carried out, and result in the people's hearts turning away. Once there are followers among those who have turned outward, calamity will begin to take root. What the masses resent cannot be left unaddressed or plotted against. When promoting what is considered admirable, one must necessarily observe its ultimate outcome. When abolishing what is disliked, one must certainly consider the consequences to their end. Celebrate and encourage diligence and reverence to highlight them; provide wealth and rank for those with merit as an incentive; bestow noble titles and honor by name to grant them rest. To love all equally without omission is called the mind of a ruler. One must first follow proper instruction, and thus the myriad people will turn toward virtuous customs. Benefit them morning and night, and the masses will then be capable of fulfilling their duties. Select people based on oneself, and accomplish matters through integrity. Carefully manage resources, cautiously bestow rewards or punishments, and scrutinize assessments and measurements; Therefore, the use of wealth must not be stingy, nor should labor be made excessively burdensome. If wealth is used sparingly, it will ultimately cost more; if labor is made overly arduous, it will result in exhaustion. When the people are insufficiently provided for, commands will be dishonored. When the people suffer misfortune, orders will not be carried out. If rewards and punishments are improperly administered, calamity will then begin to flourish. When misfortune flourishes without realization, the people will then take matters into their own hands. Uphold just laws and upright standards; crimes warranting death shall not be pardoned. Executions and punishments must always be credible, so that the people will fear and be cautious. Once martial authority is clearly established, commands need not be repeated; suddenly halting and showing weariness will bring disgrace to them. Punish crimes and pardon past offenses as a means of correction; execute those who violate prohibitions to instill order. When the foundation is firmly established and unshakable, those leaning toward evil will then feel fear. Replace reliance on corruption with virtue, and commands will proceed while the people shift accordingly. Conform to heavenly principles and unite with virtue; emulate laws without partiality. Refer to the sun and moon, and assist in accordance with the four seasons. Joy lies in bestowing benefits; the multitude's well-being depends on abolishing private interests. To bring distant people near lies in cultivating those nearby; to prevent calamity lies in eliminating grievances. Achieving lasting stability depends on appointing the virtuous; attaining lofty peace depends on sharing benefits equally.

URN: ctp:guanzi/ban-fa