| | 夏本纪: |
夏禹，名曰文命。禹之父曰鲧，鲧之父曰帝颛顼，颛顼之父曰昌意，昌意之父曰黄帝。禹者，黄帝之玄孙而帝颛顼之孙也。禹之曾大父昌意及父鲧皆不得在帝位，为人臣。 |
| Annals of the Xia: |
Yu of Xia was styled Wenming. Yu's father was Gun, whose father was the Emperor Zhuanxu, whose father was Changyi, whose father was Huangdi; so Yu was Huangdi's great-great-grandson, and Zhuanxu's grandson. Yu's great-grandfather Changyi and his father Gun were both unable to sit on the Imperial throne, being simply officials. |
| | 夏本纪: |
当帝尧之时，鸿水滔天，浩浩怀山襄陵，下民其忧。尧求能治水者，群臣四岳皆曰鲧可。尧曰：“鲧为人负命毁族，不可。”四岳曰：“等之未有贤于鲧者，愿帝试之。”于是尧听四岳，用鲧治水。九年而水不息，功用不成。于是帝尧乃求人，更得舜。舜登用，摄行天子之政，巡狩。行视鲧之治水无状，乃殛鲧于羽山以死。天下皆以舜之诛为是。于是舜举鲧子禹，而使续鲧之业。 |
| Annals of the Xia: |
In the time of the Emperor Yao the deluge assailed the heavens, and in its vast expanse encompassed the mountains, and overtopped the hills, so that the common people were troubled about it. Yao sought for one capable of controlling the waters. All the officials and presidents of the four mountains said, 'Gun might do it.' Yao said, 'Gun is a man who disobeys orders, and ruins his companions. He will not do.' The president of the four mountains said, 'Among his equals there is no one so worthy as Gun; I wish your Majesty would try him.' Upon which Yao, giving heed to the president of the four mountains, employed Gun to control the waters for nine years, but the waters did not abate, and the work was unaccomplished. Then the Emperor Yao sought a man in his stead, and secured Shun. Shun being employed in the public service was associated with the Son of Heaven in the administration. While on a tour of inspection, he saw that there was no evidence that Gun kept the waters under control, so he imprisoned him for life on Mount Yu, and everyone in the Empire said that Shun's decision was a just one. Shun then appointed Gun's son Yu to the post, and directed him to continue his father's occupation. |
| | 夏本纪: |
尧崩，帝舜问四岳曰：“有能成美尧之事者使居官？”皆曰：“伯禹为司空，可成美尧之功。”舜曰：“嗟，然！”命禹：“女平水土，维是勉之。”禹拜稽首，让于契、后稷、皋陶。舜曰：“女其往视尔事矣。” |
| Annals of the Xia: |
After Yao's death, the Emperor Shun asked the presidents of the four mountains, 'is there was any one who can perfect and develop Yao's undertakings, and can be employed in an official capacity?' They all said, 'There is lord Yu, the Minister of Works; he might perfect and develop Yao's labours.' Shun said, 'Ah yes! you, Yu, have regulated the water and the land, but in this office you must exert yourself.' Yu did obeisance with his head to the ground, and would have declined in favour of Xie, Prince Millet, or Gaoyao, but Shun said 'Go and attend to your duties.' |
| | 夏本纪: |
禹为人敏给克勤；其德不违，其仁可亲，其言可信；声为律，身为度，称以出；亹亹穆穆，为纲为纪。 |
| Annals of the Xia: |
Yu was quick, earnest, and diligent, not deviating from virtue, kind, and lovable; his word could be depended on, his voice was musical, and his body, like a balance properly adjusted, moved unweariedly and solemnly in accordance with certain fixed rules. |
| | 夏本纪: |
禹乃遂与益、后稷奉帝命，命诸侯百姓兴人徒以傅土，行山表木，定高山大川。禹伤先人父鲧功之不成受诛，乃劳身焦思，居外十三年，过家门不敢入。薄衣食，致孝于鬼神。卑宫室，致费于沟淢。陆行乘车，水行乘船，泥行乘橇，山行乘檋。左准绳，右规矩，载四时，以开九州，通九道，陂九泽，度九山。令益予众庶稻，可种卑湿。命后稷予众庶难得之食。食少，调有馀相给，以均诸侯。禹乃行相地宜所有以贡，及山川之便利。 |
| Annals of the Xia: |
Yu, then in company with Yi and Prince Millet, having received the Emperor's orders, bade the princes and people raise a gang of men to make a division of the land, and following the line of the hills hew down the trees, and determine the characteristics of the high hills and great rivers. Yu was grieved in that his progenitor Gun had been punished on account of his work being incomplete, so, wearied in body and distressed in mind, he lived away from his home for 13 years, passing the door of his house without daring to enter. With ragged clothes and poor diet he paid his devotions to the spirits until his wretched hovel fell in ruins in the ditch. When travelling along the dry land he used a carriage, on the water he used a boat, in miry places a sledge, while in going over the hills he used spikes. On the one hand he used the marking-line, and on the other the compass and square. Working as the seasons permitted, and with a view to open up the nine provinces, he made the roads communicable, banked up the marshes, surveyed the hills, told Yi and his band that paddy should be planted in low damp places, and directed Lord Millet and his band, when it was difficult to obtain food, or when food was scarce, to barter their surplus stock in exchange for what they had not, so as to put all the princes on an equal footing. Yu in this way worked for the mutual convenience of the respective districts as regards the distribution of the wealth and resources of the country. |
| | 夏本纪: |
禹行自冀州始。冀州：既载壶口，治梁及岐。既修太原，至于岳阳。覃怀致功，至于衡漳。其土白壤。赋上上错，田中中，常、卫既从，大陆既为。鸟夷皮服。夹右碣石，入于海。 |
| Annals of the Xia: |
Yu started from Jizhou. He commenced his work in Jizhou at Pot's mouth, and regulated the country about the Liang and Qi mountains. Having repaired the works at Taiyuan he went to the south of Mount Yue. He was successful with his labours at Tanhuai, and went to the cross-flowing stream of Zhang. The soil of the province was white clay. Its contribution of revenue was the first of the highest class with some admixture of the second, while its fields were the average of the middle class. The Chang and Wei rivers flowed in their proper channels, and the Dalu plain was formed. The bird barbarians, wearing skin dresses, kept close on the right to the granite rocks until they came to the sea. |
| | 夏本纪: |
济、河维沇州：九河既道，雷夏既泽，雍、沮会同，桑土既蚕，于是民得下丘居土。其土黑坟，草繇木条。田中下，赋贞，作十有三年乃同。其贡漆丝，其篚织文。浮于济、漯，通于河。 |
| Annals of the Xia: |
The Qi and Yellow rivers formed the boundaries of Yanzhou. The nine branches of the Yellow river followed their courses, and Lei Xia was a marsh, in which the Yong and Ju streams were united. The mulberry region was supplied with silkworms, and then the people came down from the heights and occupied it. The soil of the province was black loam, its herbage luxuriant, and trees tall. Its fields were the lowest of the middle class. Its contribution of revenue was fixed at what would just be deemed the correct amount, and after it had been worked for 13 years it was assimilated to the other provinces. Its tribute consisted of varnish and silk, and woven ornamental fabrics in baskets. You float along the Qi and Ta and so reach the Yellow river. |
| | 夏本纪: |
海岱维青州：堣夷既略，潍、淄其道。其土白坟，海滨广舄，厥田斥卤。田上下，赋中上。厥贡盐絺，海物维错，岱畎丝、枲、铅、松、怪石，莱夷为牧，其篚酓丝。浮于汶，通于济。 |
| Annals of the Xia: |
The sea and the Tai mountain formed the boundaries of Qingzhou. The territory of Yuyi was defined, and the Wei and Zi rivers flowed in their proper channels. The soil of the province was white loam, and on the sea-coast were wide tracts of salt land. Its fields, which were impregnated with salt, were the lowest of the first class, and its contribution of revenue the highest of the second. Its tribute consisted of salt, fine cloth of dolichos fibre, and productions of the sea of various kinds, with silk, hemp, lead, pine-trees, and strange stones from the valleys of the Tai. The wild tribes of Lai were shepherds, and brought in their baskets silk from the mountain mulberry. You float down the Wen, and so reach the Qi. |
| | 夏本纪: |
海岱及淮维徐州：淮、沂其治，蒙、羽其艺。大野既都，东原底平。其土赤埴坟，草木渐包。其田上中，赋中中。贡维土五色，羽畎夏狄，峄阳孤桐，泗滨浮磬，淮夷蠙珠臮鱼，其篚玄纤缟。浮于淮、泗，通于河。 |
| Annals of the Xia: |
The sea, the Tai mountain, and the river Huai formed the boundaries of Xuzhou. The Huai and Yi rivers were regulated. The Meng and Yu mountains were made fit for cultivation. The waters of Daye formed a marsh, and the eastern plain became level. The soil of this province was red, clayey, and rich. The grass and trees grew more and more bushy. Its fields were the second of the highest class, and its contribution of revenue was the average of the second. Its tribute consisted of earth of different colours, the variegated pheasants from the valleys of mount Yu, the solitary dryandra from the south of mount Yi, and the floating musical stones from the banks of the Si. The wild tribes of the Huai brought oyster-pearls and fish, and their baskets were full of dark embroideries and pure white silken fabrics. You float along the Huai and Si and so reach the Yellow river. |
| | 夏本纪: |
淮海维扬州：彭蠡既都，阳鸟所居。三江既入，震泽致定。竹箭既布。其草惟夭，其木惟乔，其土涂泥。田下下，赋下上上杂。贡金三品，瑶、琨、竹箭，齿、革、羽、旄，岛夷卉服，其篚织贝，其包橘、柚锡贡。均江海，通淮、泗。 |
| Annals of the Xia: |
The Huai river and the sea formed the boundaries of Yangzhou. The Pengli lake formed a reservoir of water, where the sun birds (i.e. the wild geese) settled. The three large rivers entered the sea, and the shaking marsh became quite still. Bamboos of different kinds were spread about, the grass grew luxuriantly, and the trees tall, but the soil was miry. The fields of this province were the lowest of the lowest class; its contribution of revenue was the highest of the lowest class, with a proportion of the class above. Its tribute consisted of gold, silver, and copper, jasper, pearls, bamboos of various kinds, ivory, hides, feathers, and hair. The wild people of the isles brought garments of grass; their baskets were filled with woven silks and cowries, and their bundles contained small oranges and pummeloes, which were rendered when required. You follow the course of the Great river and the sea, and so reach the Huai and Si rivers. |
| | 夏本纪: |
荆及衡阳维荆州：江、汉朝宗于海。九江甚中，沱、涔已道，云土、梦为治。其土涂泥。田下中，赋上下。贡羽、旄、齿、革，金三品，杶、干、栝、柏，砺、砥、砮、丹，维箘簬、楛，三国致贡其名，包匦菁茅，其篚玄纁玑组，九江入赐大龟。浮于江、沱、涔、（于）汉，逾于雒，至于南河。 |
| Annals of the Xia: |
Mount Jing and the south of Mount Heng formed the boundaries of Jingzhou. The Great river and Han rivers paid their court to the sea. The nine rivers occupied all the middle of the land. The Tuo and Qian rivers flowed in their proper channels; and the land in the Yun and Meng marshes was made capable of cultivation. The soil of this province was miry; its fields were the average of the lowest class; its contribution of revenue was the lowest of the highest class. Its tribute consisted of feathers, hair, ivory, hides, gold, silver, copper, woods of the wild varnish, cudrania, triloba, juniper, and cypress trees, with grindstones, whetstones, stone arrowheads, and cinnabar, likewise the Jun and Lu bamboos, and the wood of the redthorn, of which the three states brought the most noted specimens. The three ribbed rush was put in cases which were wrapped up, while the baskets were filled with dark and purple silks and strings of coarse pearls. From the country of the nine rivers the great tortoise was presented. You float down the Great river, the Tuo, the Qian, and the Han rivers, cross over to the Luo, whence you reach the southern part of the Yellow river. |
| | 夏本纪: |
荆河惟豫州：伊、雒、瀍、涧既入于河，荥播既都，道荷泽，被明都。其土壤，下土坟垆。田中上，赋杂上中。贡漆、丝、絺、紵，其篚纤絮，锡贡磬错。浮于雒，达于河。 |
| Annals of the Xia: |
The Jing mountain and the Yellow river formed the boundaries of Yuzhou. The Yi, the Luo the Chan, and the Jian streams flowed into the Yellow river, the Yingbo waters formed a lake, and the waters of the Ke marsh were conducted to the Ming reservoir. The soil of this province was clayey, while in its lower parts it was rich, and in clods. Its fields were the highest of the middle class; its contribution of revenue was the average of the highest class, with a proportion of the very highest. The tribute was varnish, silk, fine cloth of dolichos fibre, and sackcloth. The baskets were filled with delicate embroidery and floss-silk, and stones for polishing musical stones were rendered when required. You float along the Luo until you reach the Yellow river. |
| | 夏本纪: |
华阳黑水惟梁州：汶、嶓既艺，沱、涔既道，蔡、蒙旅平，和夷砥绩。其土青骊。田下上，赋下中三错。贡璆、铁、银、镂、砮、磬，熊、罴、狐、狸、织皮。西倾因桓是来，浮于潜，逾于沔，入于渭，乱于河。 |
| Annals of the Xia: |
The south of Mount Hua and the Blackwater formed the boundaries of Liangzhou. The Min and Bo hills were cultivated. The Tuo and Qian rivers flowed in their channels, sacrifices were offered to the hills Cai and Meng on the plateaux, and the wild tribes on the He river were successfully managed. The soil of the province was bluish black. Its fields were the highest of the lowest class; its contribution of revenue was the average of the lowest class, with proportions of the rates above and below. Its tribute consisted of the best gold, iron, silver, steel, stone arrow-heads, musical stones, and nets woven from the hair of bears and foxes. From Xiqing you come along the river Huan, float down the Qian, cross over to the Mian, enter the Wei, and ferry across the Yellow river. |
| | 夏本纪: |
黑水西河惟雍州：弱水既西，泾属渭汭。漆、沮既从，沣水所同。荆、岐已旅，终南、敦物至于鸟鼠。原隰砥绩，至于都野。三危既度，三苗大序。其土黄壤。田上上，赋中下。贡璆、琳、琅玕。浮于积石，至于龙门西河，会于渭汭。织皮昆仑、析支、渠搜，西戎即序。 |
| Annals of the Xia: |
The Blackwater and the western bend of the Yellow river formed the boundaries of Yongzhou. The Ruo water flowed westward; the Qing, the Qi, and Ju streams formed a junction with the Wei, as also did the waters of the Feng. The Jing and Qi hills were sacrificed too, and so were those of Zhongnan and Dunwu all the way to 'Bird-and-Rat' hill. Successful measures were taken with the plains and swamps as far as the Duye marsh. The people of Sanwei were controlled, and the Sanmiao tribes kept in good order. The soil of the province was yellow clay. Its fields were the highest of the highest class, while its contribution of revenue was the lowest of the second. Its tribute was jade, topazes, and white cornelian stones. From 'Stonepile' hill you float on to 'Dragongate' on the western branch of the Yellow river at its junction with the Wei river. The western Jung tribes from the Gunlun, Hsichih, and Ch‘üsou mountains with their hair-cloth and furs were kept in order. |
| | 夏本纪: |
道九山：汧及岐至于荆山，逾于河；壶口、雷首至于太岳；砥柱、析城至于王屋；太行、常山至于碣石，入于海；西倾、朱圉、鸟鼠至于太华；熊耳、外方、桐柏至于负尾；道嶓冢，至于荆山；内方至于大别；汶山之阳至衡山，过九江，至于敷浅原。 |
| Annals of the Xia: |
Journeying over the nine mountains, you go from Qian and Qi hills to mount Jing; passing the Yellow river, Pot's mouth, and Leishou you come to Taiyue; from Dizhu and Xicheng hills to 'King's house'; from Taihang and Mount Chang to the granite rocks and the sea; from Xiqing, Zhuyu, and 'Bird-and-Rat' hills to mount Taihua; from 'Bear's-ear,' Waifang, and Tongbo hills to Fuwei; you journey from Bozhong to mount Jing; from Neifang to Dabie, and from the south of Mount Min to Mount Heng, and cross the nine rivers to the Fuqian plain. |
| | 夏本纪: |
道九川：弱水至于合黎，馀波入于流沙。道黑水，至于三危，入于南海。道河积石，至于龙门，南至华阴，东至砥柱，又东至于盟津，东过雒汭，至于大邳，北过降水，至于大陆，北播为九河，同为逆河，入于海。嶓冢道瀁，东流为汉，又东为苍浪之水，过三澨，入于大别，南入于江，东汇泽为彭蠡，东为北江，入于海。汶山道江，东别为沱，又东至于醴，过九江，至于东陵，东迤北会于汇，东为中江，入于梅。道沇水，东为济，入于河，泆为荥，东出陶丘北，又东至于荷，又东北会于汶，又东北入于海。道淮自桐柏，东会于泗、沂，东入于海。道渭自鸟鼠同穴，东会于沣，又东北至于泾，东过漆、沮，入于河。道雒自熊耳，东北会于涧、瀍，又东会于伊，东北入于河。 |
| Annals of the Xia: |
Following the course of the nine large rivers: from the Ruo river you go to Heli, whence the superfluous water flows into the Rolling sands. You trace the Blackwater to Sanwei, where it enters the southern sea; you trace the Yellow river from 'Stone-pile' to 'Dragongate,' southward to the north of Mount Hua, eastward to Dizhu, again eastward to the ford Meng, eastward you pass the junction of the Luo river to Dapei, northward past the Jiang water to Dalu, northward the stream is divided and becomes the nine rivers, reunited it forms the opposing river and flows into the sea. From Bozhong you trace the course of the Yang. Flowing eastward it becomes the Han, further east it becomes the Canglang water, passing the three dykes it goes to Dabie, southward it enters the great river, eastward whirling on it forms the Pengli marsh, again eastward it forms the northern great river and enters the sea. From mount Min you trace the great river, which branching to the east becomes the Tuo, again eastward it comes to the Li, passes the nine great rivers and comes to the eastern ridge, flows eastward, winds to the north, and joins the eddies, eastward it becomes the middle great river and enters the sea. Tracing the course of the Yan river—it flows to the east, becomes the Qi, enters the Yellow river, flows on and becomes the Ying; eastward it comes out to the north of Taoqiu, further east flows into the Ke marsh, again north-eastward it unites with the Wen, and still further to the north-east it enters the sea. Tracing the course of the Huai from Tongbo, to the eastward it unites with the Si and Yi rivers, and flowing to the east enters the sea. Tracing the course of the Wei from 'Bird-and-rat-in-the-same-hole' hill—it unites to the east with the Feng, further to the north-east it flows into the Jing, to the east passing the Qi and Ju streams it enters the Yellow river. Tracing the course of the Luo from 'Bear's-ear' hill, on the north-east it unites with the Jian and Chan, further to the east it unites with the Yi, and to the north-east enters the Yellow river. |
| | 夏本纪: |
于是九州攸同，四奥既居，九山刊旅，九川涤原，九泽既陂，四海会同。六府甚修，众土交正，致慎财赋，咸则三壤成赋。中国赐土姓：“祗台德先，不距朕行。” |
| Annals of the Xia: |
So throughout the nine provinces a similar order was effected: the four coasts were built over, the hills were cleared of their wood and sacrificed to, the streams had their sources scoured out, the marshes were well banked, and all within the four seas had access to the capital. The six treasuries of nature were made the most of, and the various parts of the country exactly compared so that the receipt of revenue could be carefully adjusted according to their resources. The three characters of the soil were classified, and the taxation fixed. The central government conferred lands and surnames. Revenue was paid to the Emperor's exalted virtue, which was set up as an example, and none opposed his Majesty's action. |
| | 夏本纪: |
令天子之国以外五百里甸服：百里赋纳总，二百里纳銍，三百里纳秸服，四百里粟，五百里米。甸服外五百里侯服：百里采，二百里任国，三百里诸侯。侯服外五百里绥服：三百里揆文教，二百里奋武卫。绥服外五百里要服：三百里夷，二百里蔡。要服外五百里荒服：三百里蛮，二百里流。 |
| Annals of the Xia: |
Now beyond the Emperor's capital 500 li constituted the Imperial domain. From the first hundred li they brought, as revenue, the whole plant of the grain, from the second the ears, from the third the straw, but the people had to perform feudal services, from the fourth the grain in the husk, and from the fifth the grain cleaned. Five hundred li beyond the Imperial domain constituted the domain of the nobles. The first hundred li formed the allotments to the feudal nobles, the second hundred those to the people employed by the State, and the other 300 those to the various princes. Five hundred li beyond the nobles' domain lay the peaceful domain. In the first 300 li they cultivated learning and the moral duties, and in the other 200 their energies lay in the direction of war and defence. Five hundred li beyond the peaceful domain was the domain of restraint. The first 300 were occupied by the Yi tribes, and the other 200 by criminals undergoing the lesser banishment. Five hundred li beyond the domain of restraint lay the wild domain. Three hundred li were occupied by the Man tribes, and the other 200 li by criminals undergoing the greater banishment. |
| | 夏本纪: |
东渐于海，西被于流沙，朔、南暨：声教讫于四海。于是帝锡禹玄圭，以告成功于天下。天下于是太平治。 |
| Annals of the Xia: |
On the east reaching to the sea, on the west extending to the rolling sands, to the utmost limits of the north and south, Yu's fame and influence spread everywhere within the four seas, so the Emperor presented him with a dark-coloured sceptre, thus announcing to the empire the completion of his work. The empire was at peace and well governed. |
| | 夏本纪: |
皋陶作士以理民。帝舜朝，禹、伯夷、皋陶相与语帝前。皋陶述其谋曰：“信其道德，谋明辅和。”禹曰：“然，如何？”皋陶曰：“于！慎其身修，思长，敦序九族，众明高翼，近可远在已。”禹拜美言，曰：“然。”皋陶曰：“于！在知人，在安民。”禹曰：“吁！皆若是，惟帝其难之。知人则智，能官人；能安民则惠，黎民怀之。能知能惠，何忧乎驩兜，何迁乎有苗，何畏乎巧言善色佞人？”皋陶曰：“然，于！亦行有九德，亦言其有德。”乃言曰：“始事事，宽而栗，柔而立，愿而共，治而敬，扰而毅，直而温，简而廉，刚而实，强而义，章其有常，吉哉。日宣三德，蚤夜翊明有家。日严振敬六德，亮采有国。翕受普施，九德咸事，俊乂在官，百吏肃谨。毋教邪淫奇谋。非其人居其官，是谓乱天事。天讨有罪，五刑五用哉。吾言砥可行乎？”禹曰：“女言致可绩行。”皋陶曰：“余未有知，思赞道哉。” |
| Annals of the Xia: |
Gaoyao was made chief minister of state with a view to his ruling the people. The emperor Shun gave audience to Yu, Poyi, and Gaoyao, who addressed each other before the Emperor. Gaoyao, setting forth his counsels, said, 'If a man sincerely follows the path of duty and virtue, his counsellors will be intelligent, and those who aid him will act in harmony.' Yu said, 'Yes, but what do you mean?' Gaoyao said, 'Oh! he will be careful about his personal cultivation, and will think constantly about it. Thus he will pay due regard to precedence among the nine branches of his kindred, all the intelligent will exert themselves in his service, and so from what is at hand he may attain to what is far off.' Yu made obeisance at these excellent words, and said, 'It is so.' Gaoyao said 'Oh! It all lies in knowing mankind, and in quieting the people.' Yu said, 'Alas! to attain to all this would be difficult even for the Emperor. He who knows men is wise; he who can put men into the posts for which they are fit, and can quiet the people, is benevolent, and the black-haired race will cherish him in their hearts. When a man can be thus wise and kind, why should he have anxiety about a Huandou? why to be removing a chief of the Miao tribes? why should he fear a man of specious words, good appearance, and artful ways?' Gaoyao said, 'Just so! there are in all nine virtues, and when we say that a man possesses these virtues it is as much as to say that he begins to do such and such things. They are liberality combined with dignity, mildness combined with firmness, bluntness combined with respect, aptness for government combined with caution, docility combined with boldness, straightforwardness combined with gentleness, easy negligence combined with discrimination, resolution combined with sincerity, and courage combined with justice. If these are apparent, and that continuously, how fortunate it will be. He who daily displays three of these virtues could early and late support and educate a family. He who is strict and reverent in cultivating six of these virtues could brilliantly conduct the affairs of the State. When such men are received and found everywhere, the possessors of those nine virtues will all be employed, and men of eminence will hold office, and the various officers will be respectful and diligent, not teaching heretical, vicious, or strange doctrines. If such men and such officers do not exist it may be said that the affairs of Heaven are in confusion. Heaven punishes the guilty, and the five punishments can be severally applied for that purpose. Are my words sound, and can they be put in force?' Yu said, 'Your words are perfect, and can be successfully put in force.' Gaoyao said, 'As to that I do not know, but I aim at assisting in the path of duty.' |
| | 夏本纪: |
帝舜谓禹曰：“女亦昌言。”禹拜曰；“于，予何言！予思日孳孳。”皋陶难禹曰：“何谓孳孳？”禹曰：“鸿水滔天，浩浩怀山襄陵，下民皆服于水。予陆行乘车，水行乘舟，泥行乘橇，山行乘檋，行山刊木。与益予众庶稻鲜食。以决九川致四海，浚畎浍致之川。与稷予众庶难得之食。食少，调有馀补不足，徙居。众民乃定，万国为治。”皋陶曰：“然，此而美也。” |
| Annals of the Xia: |
The Emperor Shun said to Yu, 'Will you, too, make a brilliant speech?' Yu did obeisance and said, 'Ah! what can I say? I aim at being assiduous from day to day.' Gaoyao, teasing Yu, said, 'What do you mean by being assiduous?' Yu said, 'When the flood assailed the heavens, and in its vast expanse encompassed the mountains and overtopped the hills, so that the common people were overcome by the water, I travelled on dry land in a carriage, went about on the water in a boat, in miry places I used a sledge, while in going over the hills I used spikes. All along the hills I hewed paths through the woods, and together with Yi supplied the people with paddy and fresh meat. In order to drain the nine streams into the four seas, I deepened the channels and canals, and connected them with the rivers, and together with 'Millet' and the people in general when it was difficult to obtain food, and when food was scarce I bartered the surplus stock to make up for deficiencies, and removed the stores. Thus the people were quieted, and the various states properly governed.' Gaoyao said, 'Yes! this was good on your part.' |
| | 夏本纪: |
禹曰：“于，帝！慎乃在位，安尔止。辅德，天下大应。清意以昭待上帝命，天其重命用休。”帝曰：“吁，臣哉，臣哉！臣作朕股肱耳目。予欲左右有民，女辅之。余欲观古人之象。日月星辰，作文绣服色，女明之。予欲闻六律五声八音，来始滑，以出入五言，女听。予即辟，女匡拂予。女无面谀。退而谤予。敬四辅臣。诸众谗嬖臣，君德诚施皆清矣。”禹曰：“然。帝即不时，布同善恶则毋功。” |
| Annals of the Xia: |
Yu said, 'Ah! your Majesty, carefully maintain the Throne which you occupy, and be quiet in your behaviour, assist virtue, and the nation will grandly respond to your pure desires. It will thus be manifest that you await the decrees of the Supreme Being, and will not Heaven renew its favouring appointment by conferring blessings on you?' The Emperor said, 'Dear me! ministers! ministers! you constitute my legs and arms, my ears and eyes. If I wish to aid and support the people, you help me to do so. If I wish to see the emblematic figures of the ancients — the sun, moon, and stars — which are embroidered on the robes and coloured silks, you see them clearly for me. If I wish to hear the six pitchpipes, the five notes, and the eight musical instruments on the adjustment of which depend good government or misrule, and the consequent rise or decline of the five duties, you hear them for me. If I do wrong, you have to correct me. Do not flatter me to my face and speak evil of me behind my back. Be reverent, ye four ministers, and all ye calumniating minions of officials. If the prince's virtue is honestly displayed all men will be pure.' Yu said, 'Yes! should your Majesty not act thus, but equally employ the good and bad, you will gain no credit.' |
| | 夏本纪: |
帝曰：“毋若丹朱傲，维慢游是好，毋水行舟，朋淫于家，用绝其世。予不能顺是。”禹曰：“予（辛壬）娶涂山，［辛壬］癸甲，生启予不子，以故能成水土功。辅成五服，至于五千里，州十二师，外薄四海，咸建五长，各道有功。苗顽不即功，帝其念哉。”帝曰：“道吾德，乃女功序之也。” |
| Annals of the Xia: |
The Emperor said, 'Do not be arrogant like Zhu of Dan, who took his pleasure only in idleness and dissipation. He would make boats go where there was no water, introduced licentious friends into his family, and thereby cut off the hereditary honours of his house. I could not follow that line of conduct.' Yu said, 'I was married at Tushan on the days xin and ren, and on the days gui and jia my son Qi was born. I did not treat him as a son, and therefore was able to complete my labours on the water and on land. I assisted, in completing the five Tenures, extending over 5000 li. In the provinces I appointed twelve tutors, and in the regions beyond to the four seas I established five presidents. These all did their duty, and achieved great results, but the Miao tribes were obstinate, and refused to do their work. Think of this, your Majesty.' The Emperor said, 'That my virtue is the guide is the result of your orderly arrangements.' |
| | 夏本纪: |
皋陶于是敬禹之德，令民皆则禹。不如言，刑从之。舜德大明。 |
| Annals of the Xia: |
Gaoyao therefore, respecting Yu's virtues, bade the people carry out as a rule his plan of preferring admonition, but also made use of punishments. Shun's virtues were very clear. |
| | 夏本纪: |
于是夔行乐，祖考至，群后相让，鸟兽翔舞，箫韶九成，凤皇来仪，百兽率舞，百官信谐。帝用此作歌曰：“陟天之命，维时维几。”乃歌曰：“股肱喜哉，元首起哉，百工熙哉！”皋陶拜手稽首扬言曰：“念哉，率为兴事，慎乃宪，敬哉！”乃更为歌曰：“元首明哉，股肱良哉，庶事康哉！”（舜）又歌曰：“元首丛脞哉，股肱惰哉，万事堕哉！”帝拜曰：“然，往钦哉！”于是天下皆宗禹之明度数声乐，为山川神主。 |
| Annals of the Xia: |
Kui played some music; the spirits of Imperial ancestors, and hosts of nobles gave place to one another, and even birds and beasts wheeled about and danced. When the nine airs of Shun's music were played, the phoenixes came and put themselves in attitudes, the different beasts led each other on to dance, and the various officials were really in harmony. The Emperor upon this composed the following ode, 'Being set on high by the favouring appointment of Heaven, we must be careful at every moment, and in every particular.' He then sang as follows, 'When the members are happy, the head is exalted, and the various kinds of work are happily performed.' Gaoyao did obeisance with his head to his hands, and then to the ground, and with a loud voice said, 'Oh! think. It is yours to lead on and originate affairs. Pay careful attention to your laws. Be cautious.' He continued his song, saying, 'When the head is intelligent, the members are good, and all business will prosper.' Shun again sang as follows, 'When the head is vexatious, the members are idle, and all business is ruined.' The Emperor bowed and said, 'Yes, go and be reverent!' The whole nation upon this applauded Yu's brilliant musical performance, and the divine lord of hills and streams. |
| | 夏本纪: |
帝舜荐禹于天，为嗣。十七年而帝舜崩。三年丧毕，禹辞辟舜之子商均于阳城。天下诸侯皆去商均而朝禹。禹于是遂即天子位，南面朝天下，国号曰夏后，姓姒氏。 |
| Annals of the Xia: |
The Emperor Shun presented Yu to Heaven as his heir, and 17 years afterwards the Emperor Shun died. The three years' mourning being over, Yu retired before Shun's son Shangjun to the town of Yang, but the princes of the empire all left Shangjun, and went to Yu's court, and Yu accordingly occupied the Imperial throne. Facing the south he gave audience to the nation. His dynastic appellation was (Xia hou) Prince of Xia, and his surname Si. |
| | 夏本纪: |
帝禹立而举皋陶荐之，且授政焉，而皋陶卒。封皋陶之后于英、六，或在许。而后举益，任之政。 |
| Annals of the Xia: |
The Emperor Yu sat on the throne and recommended Gaoyao for promotion, transferring also the administration of affairs to him, but Gaoyao died, and his descendants were enfeoffed with the principalities of Yingliu and Xu. The prince then recommended Yi for the appointment of administrator of affairs. |
| | 夏本纪: |
十年，帝禹东巡狩，至于会稽而崩。以天下授益。三年之丧毕，益让帝禹之子启，而辟居箕山之阳。禹子启贤，天下属意焉。及禹崩，虽授益，益之佐禹日浅，天下未洽。故诸侯皆去益而朝启，曰：“吾君帝禹之子也”。于是启遂即天子之位，是为夏后帝启。 |
| Annals of the Xia: |
Ten years elapsed, when the Emperor Yu, having gone to the east on a tour of inspection, died at Guiji, and the rule of the empire was given to Yi. When the three years' mourning was over, Yi resigned in favour of Yu's son Qi, and retired to the south of Mount Ji. Yu's son Qi was worthy, and the nation fixed its desires upon him, but when Yu died, although the rule was given to Yi, he supported Yu but a few days, when the nation not being content the princes all left Yi, and went to Qi's court saying, 'He is the son of our sovereign' emperor Yu. Qi then succeeded to the Imperial throne, and became Emperor Qi, the Prince of Xia. |
| | 夏本纪: |
夏后帝启，禹之子，其母涂山氏之女也。 |
| Annals of the Xia: |
The Prince of Xia, Emperor Qi, was the son of Yu, his mother being the daughter of the lord of Tushan. |
| | 夏本纪: |
有扈氏不服，启伐之，大战于甘。将战，作甘誓，乃召六卿申之。启曰：“嗟！六事之人，予誓告女：有扈氏威侮五行，怠弃三正，天用剿绝其命。今予维共行天之罚。左不攻于左，右不攻于右，女不共命。御非其马之政，女不共命。用命，赏于祖；不用命，僇于社，予则帑僇女。”遂灭有扈氏。天下咸朝。 |
| Annals of the Xia: |
As the lord of Hu would not submit, Qi attacked him, and there was a great battle at Han. Just before the engagement the speech at Gan was delivered to the six generals, who were summoned together; Qi said, 'Ah! ye who are engaged in my six armies, I have a solemn announcement to make to you. The chief of Hu violently sets at naught the five human relations, and idly casts aside the three obligations of duty. Heaven will on this account oppose him and cut off the span of his life, and I am now but reverently executing the punishment appointed by Heaven. If you on the left do not do your work on the left, and you on the right do not do your work on the right, it will be a disregard of my orders. If you, charioteers, do not observe the rules for the management of your horses, it will be a disregard of my orders. You who obey my orders shall be rewarded in the ancestral temple, but you who disobey my orders shall be slain before the altar of the spirits of the land, and I will destroy both you and your children. He thereupon destroyed the chief of Hu, and the whole nation went to the court of the Prince of Xia. |
| | 夏本纪: |
夏后帝启崩，子帝太康立。帝太康失国，昆弟五人，须于洛汭，作五子之歌。 |
| Annals of the Xia: |
Emperor Qi died, and his son Emperor Taikang (Kang the first) came to the throne. The Emperor Taikang lost his kingdom; his five brothers waited for him on the north of the Luo river, and composed the song of the five sons. |
| | 夏本纪: |
太康崩，弟中康立，是为帝中康。帝中康时，羲、和湎淫，废时乱日。胤往征之，作胤征。 |
| Annals of the Xia: |
Kang the first died, and his brother Kang the second came to the throne, that is the Emperor Kang the second. In the time of the Emperor Kang the second, Xi and He, indulging in wine and dissipation, neglected the seasons, and let the calendar get into confusion. Yin went to punish them, and the 'punitive expedition of Yin' was composed. |
| | 夏本纪: |
中康崩，子帝相立。帝相崩，子帝少康立。帝少康崩，子帝予立。帝予崩，子帝槐立。帝槐崩，子帝芒立。帝芒崩，子帝泄立。帝泄崩，子帝不降立。帝不降崩，弟帝扃立。帝扃崩，子帝廑立。帝廑崩，立帝不降之子孔甲，是为帝孔甲。帝孔甲立，好方鬼神，事淫乱。夏后氏德衰，诸侯畔之。天降龙二，有雌雄，孔甲不能食，未得豢龙氏。陶唐既衰，其后有刘累，学扰龙于豢龙氏，以事孔甲。孔甲赐之姓曰御龙氏，受豕韦之后。龙一雌死，以食夏后。夏后使求，惧而迁去。 |
| Annals of the Xia: |
Kang the second died, and his son Emperor Xiang came to the throne. Emperor Xiang died, and his Son Kang the third came to the throne. Emperor Kang the third died, and his son Emperor Chu came to the throne. Emperor Chu died, and his son Emperor Huai came the throne. Emperor Huai died, and his Son Emperor Mang came to the throne. Emperor Mang died, and his Son Emperor Xie came to the throne. Emperor Xie died, and his son Emperor Bujiang came to the throne. Emperor Bujiang died, and his brother Emperor Jiong came to the throne. Emperor Jiong died, and his Son Emperor Jin came to the throne. Emperor Jin died, and Emperor Bujiang's son Kongjia, that is Emperor Kongjia, came to the throne. Emperor Kongjia was fond of enquiring into spiritual matters, and indulged in dissipation, and the virtue of the princes of Xia having degenerated, the chiefs rebelled. Heaven sent down two dragons, a male and a female. Kongjia could not feed them, and could not obtain a dragon-keeper. After the decline of Taotang (Yao) one of his descendants, Liu Lei, learnt to train dragons, and he was chosen out of the dragon-keepers to wait on Kongjia, who gave him the title of dragon-tamer, which was inherited by the descendants of the Shiwei. The female dragon died, and he served it up as a meal for the Prince of Xia, but the latter having sent some one to look for it, he became frightened and ran away. |
| | 夏本纪: |
孔甲崩，子帝皋立。帝皋崩，子帝发立。帝发崩，子帝履癸立，是为桀。帝桀之时，自孔甲以来而诸侯多畔夏，桀不务德而武伤百姓，百姓弗堪。乃召汤而囚之夏台，已而释之。汤修德，诸侯皆归汤，汤遂率兵以伐夏桀。桀走鸣条，遂放而死。桀谓人曰：“吾悔不遂杀汤于夏台，使至此。”汤乃践天子位，代夏朝天下。汤封夏之后，至周封于杞也。 |
| Annals of the Xia: |
Kongjia died, and his son Emperor Gao came to the throne. Emperor Gao died, and his son Emperor Fa came to the throne. Emperor Fa died, and his son Emperor Lu Gui, that is Jie, came to the throne. Regarding the reign of the Emperor Jie, ever since the time of Kongjia the barons had frequently rebelled. Jie of Xia did not strive after virtue, and the wars injured the people. Unable to endure their wrongs they summoned Tang to their aid, but he was imprisoned in the tower of Xia; being afterwards released. Tang cultivated virtue, and the princes all went over to him, so Tang led an army to attack Jie of Xia. Jie fled to Mingtiao, and was eventually driven out and slain. Jie observed to someone, 'I regret that I did not take the opportunity of killing Tang in the tower of Xia, and then I should not have been brought to such a pass.' Tang, being seated on the Imperial throne, superseded Xia, and gave audience to the people. Tang enfeoffed the descendants of the Xias. Until the time of the Zhou dynasty they held the principality of Qi. |
| | 夏本纪: |
太史公曰：禹为姒姓，其后分封，用国为姓，故有夏后氏、有扈氏、有男氏、斟寻氏、彤城氏、褒氏、费氏、杞氏、缯氏、辛氏、冥氏、斟（氏）戈氏。孔子正夏时，学者多传夏小正云。自虞、夏时，贡赋备矣。或言禹会诸侯江南，计功而崩，因葬焉，命曰会稽。会稽者，会计也。 |
