|
Chinese Text Project Wiki |
| Simplified Chinese version |
Transcribed automatically with
OCR. Please help
correct any errors.
| Search details: |
|---|
| Scope: 戴东原集 |
| Condition : Contains text “䏈” |
| Total 2 |
|---|
1  | 吾族谱系百有馀秊未修矣支分派衍不可使𢿱而失稽也戴之先子姓至《春秋》时宋有戴武宣穆庄之族谨按宗㳒国君之子所谓大夫不敢祖诸矦者 有宗道以合族属《大传》曰有小宗而无大宗者有大宗而无小宗者有无宗而亦莫之宗者谓世子旣嗣国为君无母弟以为大宗则立长庶一人为小宗以统羣公子是为有小宗而无大宗若有母弟立为大宗则羣公子皆属之不𢔶又立长庶为小宗是为有大宗而无小宗若世子为君之外公子止一人无他公子则此一人为无宗而亦莫之宗据此考之戴公之子武公武公之子宣公此世子嗣国为君者也宋之有戴族则戴公之羣公子从宗而合族属焉武族宣族则武公宣公之羣公子各从宗而合族属焉庄穆已下亦然此与《春秋传》之云孙以王父字为氏者义殊当时以先公之谥别族后世槩称之曰氏曰姓戴氏之称缘于戴族顔师古注史游急就篇云戴公生公子文遂称戴氏是也前代治谱牒者不知有公子文而承武公宣公下及书传所有公卿名人悉牵引䏈采且于武公注云官至司徒则不解宋以武公废司徒之语矣于宣公注云始以王父谥为姓则不解字族之辨锡姓之义矣葢谱牒所记戴公巳下护公巳上不审信也护公南唐天佑中为兵马使本居歙之篁墩因戍守婺畱居婺凤亭里护公子曰寿公为中书舍人寿公子曰安公官银靑光禄大夫谥忠恭卽今隆阜所追之一世迁隆阜自顔公之子睿公睿公凡十四传至外公是为三门支系所起又十四传至弁而谨述是谱系次𣃔自护公始信则传信也公子文至护公中闲代系遥隔不从旧谱序𠛱不敢滥承也本支详生䘚秊月及茔图谱为本支述也夫惟上不蒙冒滥承下不𢿱而失稽然后治亲之㳒明人人𢔶以远知所本近知所戚也欤 |
| 1 | 程氏世居休宁之由溪草市其先世曰千一公千二公千三公者兄弟三人一二皆无子千三公生二子曰正五公正六公乃以正六公继千二公后今由溪草市二支皆正六公之裔《春秋》亯祀奉千二公正六公巳下其千三公本支正五公又无后故亦祀千三公而正五公不𡉈祀典议曰夫礼必以情起旣起也必以义𣃔千三公之不可无祀也情也推其情之所止则正五公亦不可以无祀何者正五公有祀则千三公为有子正五公无祀则千三公为无子虽出继之子孙追念本支而亯祀及之千三公之神灵必恻然不卽安此所谓情有所未止也然则出继之子其所生子当以一人奉本支祀亯其返归本支也必不能以孙祢祖是当继千三公之子正五公而正五公不可无后明矣旣不可无后而恝然废其祀于义安乎但出继之子有二子则可若仅一子则当奉两支祭祀求之前古有弟继兄之说公芉子称鲁人伤归父之无后使仲婴齐为之后是也儒者不逹其指谓以弟继兄乱昭穆之序葢不察以弟继兄非谓为之后者为之子也时奉其祀不至恝然废尔史言泰伯无后继吴者皆仲雍之后则皆泰伯之后也微子舍孙腯而立衍宋之后代祀微仲衍亦必祀微子为始祖也或曰程氏居由溪草市者分二支当以一支继正五公而令两支子孙分祀千二公与千三公曰不可祀者吾𢔶而追焉者也继者吾不𢔶而追焉者也当时未尝议继后之子孙不𢔶越𢿘百秊而奉其祖以继之惟从弟继兄之说不乏正五公之祀千三公有子𢔶与庙𠊊庶几千三公非无后之主其受出继之子孙追念奉祀也俨然如子子孙孙之相䏈及神心人心无弗安矣或又曰千一公实兄也今议正五公之祀而不议千一公何也曰千三公本生之祖也正五公其子也所以议正五公者推祀千三公之情而𣃔以义焉若至千一公则虽略可也情有所详亦有所略义有所通亦有所竆事吾之祖幸有其详与通者则无敢忽焉其可也远于吾祖而略焉而竆焉亦无如之何也谨议 |
| Enjoy this site? Please help. | Site design and content copyright 2006-2024. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org/ens. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3 | Comments? Suggestions? Please raise them here. |
