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《卷十六》
33  | 画缋之事杂五色东方谓之青南方谓之赤西方谓之白北方谓之黑天谓之𤣥地谓之黄青与白相次也赤与黑相次也𤣥与黄相次也青与赤谓之文赤与白谓之章白与黑谓之黼黑与青谓之黻五采备谓之绣画随其分为之画所谓今女画者自为分阻以止之意所谓绘画者盖始于此义缋阳也绣隂也凡绣所象皆徳非苟设饰也使心有肃心焉缋阳也施于衣绘㑹五采焉青东方也物生而可见焉故言生言色白西方也物成而可数焉故言入言数青生丹为出白受青为入出者顺也入者逆也夫丹所受一乃木所含而为朱者也夫一染而縓再染而䞓乃白所谓入二者也坎为赤内阳也乾为大赤内外皆阳也字以火大为赤外阳也于赤质其物故又作烾炎也土也要其末也色本欲幽其末在明故探其本于黒要其末于烾至隂之色乃出于至阳故火上炎为黒天谓之𤣥至黑谓之黼刚柔杂故从又始乎出而显卒乎入而隠入在下则文在地事也音变至十则章成矣刚柔杂于东南至西南而章成故画绘之事以青赤为文赤白为章所谓焕乎其有文章犹画绘也斤尸木者斧而斤继事故尸在上斧于斤有父道焉其西北为黼黼在乾位则斧有父体矣黹不一而止终于甫黼黻皆黹也斧有父体焉黼有用而已黻两已相弗而以丿为守 |
| 35 | 地道得中而荚则其美其见于色如此又作□也盛矣而不可以有行也黑探其本烾要其末青推其色白逆其数赤质其物黄正其所□期其极或䜌于言凡有名者皆言类或䜌于丝凡有数者皆丝类变支此支此者藏于宻故支在内恋心恋焉圜则可口以为圜所𠔼则睘无所至圜徳之圆也易曰蓍之徳圆而神圜器之圜也易曰乾为圜 |
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