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《卷七》
6  | 臣闻天下有当然之理不可有所激尤不可有所狗激则矫枉以过正故不合乎中狥则迎合以茍容又岂复有至当之论哉古之君子平心以应物毋固毋我惟视夫理之如何耳其行已则中不倚而和不流其待人则上不谄而下不凟论事则明辨是非而不立异以求胜事上则将顺正救不以讦而为直外不为人之所忌中不失吾之所守安见其所谓激而又孰得以议其狥乎此乃时中之道士大夫之所当尚也奈何人无定守视时变迁见夫激之可以立名也则假公以济私恶常而好异互相矛盾不问是非若是者固不能以成事而祇见其多事又见夫狥之可以媒进也则揣摩而求合阿附以取容同声相应无复可否若是者虽不至于生事而必至于误事握风俗之枢者将欲约其偏而归之中可不示之以好恶而使之知所趋避哉仰惟陛下以中正履位以道德同俗建用皇极以革偏陂之私并用才德以示翕受之公保合太和以杜分朋植党之渐既不使之过于激复不使之流于狥可为得大中之道而明善俗之方矣然士大夫之心既不至于激则必至于和贤和于朝固帝治之盛然和而不同斯谓之君子焉一或茍同则其弊复流于狥是又不可不察也利害可言也复恐时好之不合奸弊当革也复患吏强而难制难从之请恐有所拂而曲从之不可行之事或有所迫而强行之荐举则多狥于私属予决则或持于两可若是之类皆未免有所狥也转而移之诚不容缓今陛下不倦于听纳大臣方切于延访以公灭私屡形于戒饬用例破法累见于申明固未尝不欲闻正论而明公道也然作之而未应倡之而未随者何耶昔人有言曰人臣事君之常情不从其令而从其意臣愿陛下益开衆正杜絶羣枉奬端方之士振委靡之习使天下昭然知上意之所向则观感之下孰不精白一心以承休德在位正直之风当不愧于羔羊矣狂瞽之言冒犯天威惟陛下赦其愚取进止 |
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