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《卷四十五》
6  | 正义郑氏康成曰母服轻至免可以布代麻也为母又哭而免孔疏又哭小敛拜宾后卽堂下位哭踊时筓所以卷发带所以持身也妇人质于丧所以自卷持者有除无变孔疏妇人要绖及筓不须更易服竟方除 孔氏颖达曰自此至则髽一节论斩衰齐衰之丧男女括发免髽之异斩衰者主人为父之服也括发者为父未成服之前所服也礼亲始死子布深衣去冠而有筓縰徒跣扱上衽至将小敛著素冠视敛敛讫投冠而括发括发者以麻自项以前交于额上却绕紒如著幓头焉为母初丧至小敛后括发与父礼同故亦云括发以麻也免而以布此谓为母与父异者小敛后至尸出堂子拜宾时犹与为父不异至拜宾后子往卽堂下之位时则异也若为父此时犹括发而踊袭绖带以至大敛而成服若母䘮于此时则不复括发乃著布免踊而袭绖带以至成服也恶筓榛木为筓也 陆氏佃曰士丧礼主人髻髪袒衆主人免于房妇人髽于室则袒括髪一人而已诸子皆免 朱子曰括发是束发为髻仪礼注疏以男子括发与免及妇人髽皆云如著幓头所谓㡎头卽如今之掠头编子自项而前交于额上却绕髻也案束发者盖括发则去纚故又束之 黄氏乾行曰为父为母括发皆以麻恩同故也为母则小敛后免而以布杀于父家无二尊故也 |
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