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| Scope: 罗湖野录 |
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| Total 3 |
《下》
5  | 大沩智禅师。号大圆叟。居秀州青锁之西庵。时参政陈公去非。相与过从。讲道为乐。因问以寂然不动时如何。智曰。千圣不能觅其踪。又问。感而遂通。又作么生。智曰。万化不能覆其体。公欣然以谓闻所未闻。作小诗呈似于智。以见意曰。自得安心法。悠然不赋诗。忽逢重九日。无奈菊花枝。一日。普净院范钟成。盛集缁素赞喜。公率智与焉。公曰。老僧首安能著语而击哉。西庵老人不可吝法布施。智遂操鲸曰。长子罗睺罗。遵受如来敕。撞钟发大机。阿难圆信入。我今撞此钟。见闻获大益。上彻三千界。下透无穷极。尘劫迥寥寥。太空常寂寂。息苦与停酸。皆承此恩力。于是四众叹呼。为非常佛事。智常举三世诸佛不知有。狸奴白牯却知有而拈曰。三世诸佛既不知有。狸奴白牯又何曾梦见。灼然须知向上知有底人始得。且作么生是知有底人。又继以颂发挥之曰。吃官酒。卧官阶。当处死。当处埋。沙场无限英灵汉。堆山积岳灵尸骸。其提唱又如此。智出世而齿少。虽作略。不让雄于诸方。其奈抠衣者走大声。及居大沩。则年运往矣。是致道不克行。而为有识所叹。然参政为序语要。谓其持临济宗自任。以斯道之重者。亦可谓知己哉。 |
| 28 | 明州启霞宏禅师。秀峰祥公之嗣。为人刚峭。不妄言笑。故有铁面之名于丛林。尝著法宝传三卷。乌巨行公为序冠其端。略曰。凡禅门正法眼藏皆见于传。有引以叙其机缘。有颂以显其宗要。学者览之。宗要明而机缘得矣。兹可见传之大概。然启霞介于天童．育王之间。衲子过门。必与勘验。一日。有僧称衡阳人。与师同里閈。侍者通谒。宏拽杖且行且语曰。不去参禅学道。来认乡人。讨个甚么。僧拟议。即以杖打出。其摄物类如此。院之山林深秀。有贵人卜葬所。亲迎柩至。宏坚卧其穴。不克丧事。郡守仇待制遣人谕之曰。千年常住一朝僧。长老何苦争耶。宏曰。不可以一朝僧坏千年常住。贵人亦贤者。善其言而改图。又行事类如此。宏虽缘不胜。而以千年常住为己任。足可羞结情固位者之颜矣。至于刚正之操。勤俭之德。挺挺有祖风烈。可谓大沩喆公之有孙也。 |
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