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| Scope: 钦定续文献通考 |
| Condition : Contains text “嘉定十七年九月 (1224/10/14 - 1224/11/12)” |
| Total 8 |
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7  | 十七年九月以次辛祀明堂，时大享当用九月八日，在寜宗梓宫未发引之，前下礼官及台谏、两省详议，吏部尚书罗㸃等言：「本朝每三嵗一行郊祀，皇佑以来，始讲明堂之礼，至今遵行。稽之礼经，有越绋行事之文，既殡而祭之说，则虽未𦵏以前，可以行事。且绍兴五年九月在孝宗以日易月，释服之后未发引之前，庆元六年九月，亦在光宗以日易月释服之后，未发引之前，今兹九月八日，前祀十日，皇帝散斋别殿，百官各受誓戒，系在闰八月二十七日，即当在以日易月未释服之内。乞下太史局于九月内择次辛日行礼，则在释服之后，正与前史相同」。乃用九月二十八日辛卯，前二日朝献景灵宫，前一日享太庙，遣官摄事，帝亲大享，礼成不贺。理宗淳佑五年九月祀明堂，奉太祖、太宗、寜宗并侑。三年，将作少监、权枢密都承㫖韩祥言：「窃以明堂之礼，累圣不废严父配侑之典，南渡以来，事颇不同，髙庙中兴，徽宗北狩，当时合祭天地于明堂，以太祖、太宗配，非废严父之祀，以父在故也。及绍兴末，乃以徽庙配。孝宗在位二十八年，娱奉尧父，故无祀父之典，南郊明堂，惟以太祖、太宗配，沿袭至今，遂使陛下追孝寜考之心，有所未尽。时朝散大夫康熙亦援倪思所著合宫严父为言，帝曰：三后并侑之说最当。是后明堂以太祖、太宗、寜宗并侑。 |
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