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Scope: 钦定续文献通考 |
Condition : Contains text “嘉定十七年九月辛卯 (1224/11/10)” |
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7 | 十七年九月以次辛祀明堂,时大享当用九月八日,在寜宗梓宫未发引之,前下礼官及台谏、两省详议,吏部尚书罗㸃等言:「本朝每三嵗一行郊祀,皇佑以来,始讲明堂之礼,至今遵行。稽之礼经,有越绋行事之文,既殡而祭之说,则虽未𦵏以前,可以行事。且绍兴五年九月在孝宗以日易月,释服之后未发引之前,庆元六年九月,亦在光宗以日易月释服之后,未发引之前,今兹九月八日,前祀十日,皇帝散斋别殿,百官各受誓戒,系在闰八月二十七日,即当在以日易月未释服之内。乞下太史局于九月内择次辛日行礼,则在释服之后,正与前史相同」。乃用九月二十八日辛卯,前二日朝献景灵宫,前一日享太庙,遣官摄事,帝亲大享,礼成不贺。理宗淳佑五年九月祀明堂,奉太祖、太宗、寜宗并侑。三年,将作少监、权枢密都承㫖韩祥言:「窃以明堂之礼,累圣不废严父配侑之典,南渡以来,事颇不同,髙庙中兴,徽宗北狩,当时合祭天地于明堂,以太祖、太宗配,非废严父之祀,以父在故也。及绍兴末,乃以徽庙配。孝宗在位二十八年,娱奉尧父,故无祀父之典,南郊明堂,惟以太祖、太宗配,沿袭至今,遂使陛下追孝寜考之心,有所未尽。时朝散大夫康熙亦援倪思所著合宫严父为言,帝曰:三后并侑之说最当。是后明堂以太祖、太宗、寜宗并侑。 |
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