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Scope: 宋史全文
Condition : Contains text “元丰元年四月庚申 (1078/5/30)”
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宋史全文卷十三上

13
三月己未,左司谏王岩叟言:『陛下用范纯仁虽骤,何故无一人有言?盖赏贤也。一进安焘,则谏官御史交章论奏,盖非公望所与也。今进一非才于极高之位,轻朝廷名器,一当论也;告命不由门下书读而行之,损朝廷纪纲,二当论也。』庚申,刘挚言:『安焘、范纯仁告命不由给事中,直付所司,陛下何故自隳典宪?』庚申,详定役法所言:『乞下堵路,除衙前外,诸色役人只依见用人数定,差官户、僧道寺观、单丁女户出钱助役指挥勿行。』从之。司马光言:『伏睹朝廷改科场制度,凡取士之道,当以德行为先,文学为后。就文学之中,又当以经术为先,辞采为后。今国家大议科场之法,莫若依先朝成法,合明经、进士为一科,立《周易》、《尚气》、《毛诗》《周礼》、《仪礼》、《礼记》、《春秋》、《孝经》、《论语》为九经。令天下学官依注疏讲说,学者博观诸家,自择短长,各从所好。《春秋》止用左氏传,其《公羊》、《谷粱》、陆淳等说并为诸家;《孟子》止为诸子,更不试大义:应举者听自占习三经以上,多少随意,皆须习《孝经》、《论语》。』光以奏蒿示范纯仁,纯仁答光曰:『《孟子》恐不可轻,犹黜六经之《春秋》。纯仁更有一说:朝廷欲求众人之长而元宰先之,似非《明夷》莅众之议。不若清心以俟众论,可者从之,不可更俟众贤议之,如此则逸而易成,有害亦可改,而责议者少矣。[2]光欣纳之。戊辰,苏辙言:『陛下用司马光为相,虽应务之才有所不周,而清德雅望,贤愚同敬。至于韩缜,以屠沽之行使与光同列,以臣度之,不过一年,缜之邪计必行,邪党必胜,光不获罪而去,则必引疾而避矣。去岁辽使入朝,见缜在位,使副相顾,反唇微笑。缜无状,举祖宗七百里之地无故与之。北辽地界之谋出于耶律用正,今以为相。辽以辟国七百里而相用正,而朝廷以蹙国七百里而相填,臣愚所未喻也。』庚午,吏部侍郎李常为户部尚书。常文士,少吏乾。或疑其不胜任,以问司马光,光曰:『使此人掌邦计,则天下知朝廷非急于征利,贪吏望风,揞刻之患,庶几少患。』中书舍人胡宗愈为给事中,起居舍人苏轼免试为中书舍人[3]。军器监丞王得君添差监亳州永城县仓。先是,得君上书言:『应臣僚上章与议改法,但许建明事情,不得妄有指斥。』内出手诏曰:『予方开广言路,得君意欲杜塞人言。无状若此,可罢职,与外任监当。』司马光言:『今计论经史,上自伏羲,下至周威烈王二十二年,略序大要,合为二十卷,名曰《稽古录》。伏望看详,送秘书省正字范祖禹筹令缮写上进,候读祖宗宝训了日,乞取此书进读。』从之。

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