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Scope: 宋史全文
Condition : Contains text “绍熙五年六月甲寅 (1194/7/14)”
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宋史全文卷二十九上

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六月甲寅朔。丁巳,右正言刘德秀言:『邪正之辨,无过于真与伪而已。彼口道先王语,而行如市人所不为,在兴王之所必斥也。昔孝宗垂意规恢,首务核实,凡虚伪之徒言行相违者,未尝不深知其污。臣愿陛下以孝宗为法。』诏下其章。己未,遣起居舍人汪义端贺金主生辰。命中书复置台谏官言事[1]。庚午,诏三衙、江上诸军主帅将佐初除举自代一人,岁举所知二人。右正言刘德秀劾国子博士孙元卿、太学博士袁燮、国子正陈武,皆罢去。司业汪逵人札子辨之,德秀以为言,逵亦罢,于是善类为之一空矣。韩侂胄本武人,志在招权纳贿,除不附已而已,不能巧为说以网善类也。先是,熙宁间,程颢、程颐得孔孟千载不传之学,始以道学为天下倡。二先生少学于汝南周敦颐,其后学者翕然宗之,其高弟延平杨时、河南尹焞遭遇靖康、建炎、绍兴之间,致位通显。建安胡安国学《春秋》于程颐而不及见,以杨时、谢良佐为师友。绍兴初,秦桧为亚相,引安国侍经席,一时善类多聚于朝,俄为吕颐浩、朱胜非所逐。赵鼎为相,尹焞以布衣劝讲,经生学士多召用焉。鼎既罢,张俊独相,谏官陈公辅力排程氏学,以为狂言怪语、淫说鄙词,胡安国上疏辨之。其后桧再入相,复尚王金陵,而程氏学废矣。杨时传郡人罗从彦,从彦传之李侗,侗传之朱熹;安国传其子宪,宪传之广汉张栻,栻,浚之子也,乾、淳间与朱熹相往来讲切,后以道学为己任,学者号曰晦庵先生、南轩先生。东莱吕祖谦,其同志也。栻侍经筵不久而去,熹屡召不起,孝宗贤之。王淮当国,素不善熹,尚书郑丙始创为道学之目,淮又擢陈贾为察官,俾上疏言:『近日缙绅有所谓道学者,大率假其名以济其伪。望明诏中外,痛革此习。』熹遂得祠。淳熙末,熹除郎,以足疾未拜,而侍郎林栗劾其慢,且诋道学之士以乱臣之首,宜加禁绝。栗虽罢去,而士大夫讥谤道学之说迄不可解,甚至以朋党诋之,而邪正莫能辨。绍熙末,赵汝愚当国,遂起熹侍经筵,而其学者益进,学者仰之如泰山北斗,而流俗丑正,多不便之,然犹未敢加以丑名攻诋。至是,士大夫嗜利亡耻,或素为清议所摈者,乃教以凡相与为异者,皆道学人也。阴疏姓名授之,俾以次斥逐。或又为言:『名道学则何罪?当名曰伪学。』盖谓贪黩放肆乃人真情,其廉洁好修者皆伪也。于是憸人、险狠猥薄无行之徒利其说之便己,攘袂奋臂,以攻伪干进,而学禁之祸自此始矣。

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