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Scope: 新五代史
Condition : References “后晋出帝
Total 14

卷九晋本纪第九

1
出帝敬儒高祖兄也,为唐庄宗骑将,早卒,高祖以其子重贵为子。高祖六子,五皆早死,而重睿幼,故重贵得立。
2
重贵少而谨厚,善骑射。高祖使博士王震教以《礼记》,久之,不能通大义,谓震曰:「此非我家事也。」高祖契丹所立,谋以一子留守太原。契丹使尽出诸子自择之,指重贵曰:「此眼大者可也。」遂拜金紫光禄大夫,行太原尹北京留守,知河东节度事。
15
呜呼,馀书「封子重贵为郑王」,又书「追封皇伯敬儒为宋王」者,岂无意哉!
16
《礼》:「兄弟之子,犹子也。」重贵书子可也,敬儒出帝父也,书曰皇伯者何哉?
17
出帝立不以正,而绝其所生也。盖出帝高祖,得为子而不得为后者,高祖自有子也。方高祖疾病,抱其子重睿置于冯道怀中而托之,出帝岂得立邪?晋之大臣,既违礼废命而立之,以谓出帝高祖子则得立,为敬儒子则不得立,于是深讳其所生而绝之,以欺天下为真高祖子也。《礼》曰:「为人后者,为其父母服。」使高祖无子,出帝得为后而立以正,则不待绝其所生以为欺也。故馀书曰「追封皇伯敬儒为宋王」者,以见其立不以正,而灭绝天性,臣其父而爵之,以欺天下也。

卷十汉本纪第十

21
呜呼!人君即位称元年,常事尔,古不以为重也。孔子未修《春秋》,其前固已如此,虽暴君昏主,妄庸之史,其记事先后远近,莫不以岁月一二数之,乃理之自然也。其谓一为元,亦未尝有法,盖古人之语尔。及后世曲学之士,始谓孔子书「元年」为《春秋》大法,遂以改元为重事。自汉以后,又名年以建元,而正伪纷杂,称号遂多,不胜其纪也。五代,乱世也,其事无法而不合于理者多矣,皆不足道也。至其年号乖错以惑后世,则不可以不明。初,梁太祖乾化二年遇弑,明年,末帝已诛友圭,黜其凤历之号,复称乾化三年,尚为有说。至汉高祖建国,黜晋出帝开运四年,复称天福十二年者,何哉?盖以其爱憎之私尔。方出帝时,汉高祖居太原,常愤愤下视晋,而晋亦阳优礼之,幸而未见其隙。及契丹灭晋,汉未尝有赴难之意。出帝已北迁,方阳以兵声言追之,至土门而还。及其即位改元,而黜开运之号,则其用心可知矣。盖其于出帝无复君臣之义,而幸祸以为利者,其素志也,可胜叹哉!夫所谓有诸中必形于外者,其见于是乎!

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