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| Scope: 资治通鉴 |
| Condition : Contains text “承圣元年三月己丑 (552/4/30)” |
| Total 1 |
《卷一百六十四·梁纪二十 简文帝大宝二年 孝元帝承圣元年》
79  | 己丑，僧辩上表劝进，上，时掌翻。《考异》曰：《梁·帝纪》：「戊子，王以贼平，告明堂、太社。己丑，僧辩等奉表。」按表文云：「衆军以戊子总集建康，」岂是日告捷，卽能达江陵乎！盖僧辩等以己丑日发表劝进耳。且迎都建业。湘东王答曰：「淮海长鲸，虽云授首；襄阳短狐，未全革面。《禹贡》曰：淮海惟扬州。长鲸，谓侯景。古者伐国，取其鲸鲵以为大戮。岳阳王詧据襄阳，与湘东为敌，故斥为短狐。短狐，蜮也，含沙射人，中之者死。《易》曰：小人革面。太平玉烛，尔乃议之。」《尔雅》：春为青阳，夏为朱明，秋为白藏，冬为玄英；四时和谓之玉烛。《释》云：此释太平之时，四气和畅，以致喜祥之事也。云春为青阳者，言春之气和则青而温阳也。云夏为朱明者，言夏之气和则赤而光明也。云秋为白藏者，言秋之气和则白而收藏也。云冬为玄英者，言冬之气和则黑而清英也。四时和谓之玉烛者，言四时和气，温润明照，故谓之玉烛。李巡云：人君德美如玉而明若烛。《聘义》：君子比德于玉焉。是时人君若德辉动于内，则和气应于外，统而言之，谓之玉烛。 |
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