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Scope: 御批历代通鉴辑览
Condition : References “席书”
Total 2

《卷一百八》

71
孝宗兴献帝称号，定已二年，尊崇议且寝，蕚在南京与张璁同官，日夜私诋朝议，蕚遂上疏希帝指请，改称孝宗曰皇伯考，兴献帝曰皇考兴国，太后曰圣母，并録侍郎席书字文同，遂宁人、员外郎方献夫字叔贤，南海人二疏以闻。蕚疏，畧言：礼官失考典章，纳陛下于与为人后之非，而灭武宗之统，夺献帝之宗，且使兴国太后压于慈夀，太后礼莫之尽，三纲顿废，非常之变也。窃念陛下侍兴国太后，慨兴献帝弗祀已三年矣，拊心出涕，不知其几，愿速发明诏，称孝宗曰皇伯考兴献帝皇考，别立庙大内，正兴国太后之礼，定称圣母，至廷臣所执，不过宋濮议耳。按范纯仁告英宗曰：陛下受神宗诏为之子，封爵悉用皇子故事，与入继之主不同，则宋臣之论亦自有别。今陛下奉祖训，入继大统，未尝受孝宗诏为之子，则陛下非为人后，而为入继之主也，甚明考，兴献帝、母兴国太后，又何疑？臣久欲以请，乃者复得席书，方献犬二疏，伏望奋然裁断，将臣与二臣疏并付礼官，令臣等靣质初书与献犬，知大礼未定，各草疏，请追尊所生帝后，定号曰皇考皇母，既具闻朝中诋张璁为邪说，惧不敢上，而密以示蕚，及是蕚并进之帝得疏心动，手诏下廷臣集议，于是礼部尚书汪俊字抑之弋阳人㑹文武羣臣二百五十馀人，并排蕚议俊议言祖训兄终弟及，指同産言：今陛下为武宗亲弟，自宜考孝宗，孰谓与人为后，而灭武宗之统也？仪礼传曰：为人后者孰后？后太宗也。汉宣起民间，犹嗣孝昭。光武中兴，犹考孝元，孰谓入继之主与为人后者异也。宋范纯仁所言，盖言恩义尤笃，益当不顾私亲，非以生前为子者乃为人后身，后入继者不为人后也。蕚言孝宗既有武宗为之子，安得复为立后？臣等谓陛下自后武宗而上考孝宗，非为孝宗立后也。人言武宗全神器授陛下，何忍不继其统？臣等谓陛下既称武宗为皇兄矣，岂必改孝宗称伯，乃为继其统乎？又言礼官执者不过前宋濮议，臣等愚昧，实不出此。葢程颐之议曰：虽当专意于正统，岂得尽絶于私恩？故所继主于大义所生，存乎至情。至于名称，统绪所系，若其无别，斯乱大伦，殆为今日发也。议上留中，而特㫖召璁、蕚及书于南京，越十数日，复降手谕，令再集议以闻。俊不得已，与羣臣请加皇字，以全徽称，帝又留之，十馀日，始报可。
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