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Scope: 明文海 |
Condition : References “湛若水” |
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34 | 湛若水,字元明,増城人,初名露,更名雨,字民泽,生而颖悟,自少知学,从白沙先生逰白沙,与其沉潜逺到。𢎞治壬子,以书魁乡荐,専心理学,遂焚引隐居,更今名。日侍白沙,讲心性之学,豁然有得,久之,以母命复出,佥事徐紘为劝驾过南昌,谒庄定山问学,亟为称诩读书南雝祭酒章,枫山懋试睟面《盎背论竒之,乙丑,㑹试学士张元祯、杨廷和主考,见其论用至「近至神」等语,知为白沙髙,徒置第二名,登进士,选庶吉士,授编修。时阳明王守仁在吏部,相与倡明正学,而修撰吕楠、主事王崇庆軰往来辨论,时名大著,出使安南阳明赠文中,有谓「晚得友甘泉,而志益坚,其学务求自得者,世未之知,且疑为禅甘泉,其圣人之徒与推重若此。既至安南,严却馈金,黎晭赠诗,有「白沙门下更何人」之句,便道奉母南都,日设讲席,有甘泉问辨诸书。正徳丁亥,宅母忧,归葬,荷塘庐墓三年,産瑞𤓰,人以为孝感,卜筑西樵,多士来学,毎讲必端坐澄心,灼见道体。嘉靖初,召补原官,累绩迁南祭酒,与诸生讲学,刻心性圗说,教以随处体騐,天理为要,晋礼部侍郎,上天徳王道及圣学诸疏,大指谓天徳王道,本于慎独,即圣谕所谓敬一帝王之学,一贯而已,一贯非他心事,合一之谓《论语》二十篇,无非一贯之义,无非心事合一之学,故敬一箴序文首云:敬者存其心而不忽,一者,纯乎理而不杂。此二言极为明切,黙契道体,即孟子必有事焉而勿正、勿忘勿助长之㫖,诚于日用之间,随时随处,随动随静,存其心于勿忘勿助之间,而天理日见焉」。上嘉纳之。所著《献纳篇》,又仿《大学衍义补》,作《格物通录》,进足补衍义》所未发者,累迁南礼、吏、兵三部尚书,讲学新泉书院满九年,考年逾七十致仕。所著《心性书》、《遵道录、樵语、古小学、四书,测五经,测杨简折、𠂻非老子及甘泉全集》,门人永康程文德、武陵蒋信称其功,在禹右,尝于天闗精舎立祝圣台,置讲田以赡四方学者。庚申,卒于小禺洞,年九十有五。讣闻,谕赐祭葬。隆庆初,赐諡曰文简,海内翕然称为近代道学儒宗」云。 |
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