| 《·》: | 子曰：「回也非助我者也，於吾言無所不說。」 |
| The Master said, "Hui gives me no assistance. There is nothing that I say in which he does not delight." |
| 《·》: | 春省耕而補不足，秋省斂而助不給。 |
| It was a custom in the spring to examine the ploughing, and supply any deficiency of seed; and in autumn to examine the reaping, and assist where there was a deficiency of the crop. |
| 《·》: | 孔子之故人曰原壤，其母死，夫子助之沐槨。 |
| There was an old acquaintance of Confucius, called Yuan Zang. When his mother died, the Master assisted him in preparing the shell for the coffin. |
| 《·》: | 曰有力者疾以助人，有財者勉以分人，有道者勸以教人。 |
| Let him who has strength be alert to help others, let him who has wealth endeavour to share it with others, let him who possesses the Dao (the way of nature and life) teach others persuasively. |
| 《·》: | 故聖人觀於天而不助，成於德而不累，出於道而不謀，會於仁而不恃，薄於義而不積，應於禮而不諱，接於事而不辭，齊於法而不亂，恃於民而不輕，因於物而不去。 |
| Therefore the sages contemplated Heaven, but did not assist It. They tried to perfect their virtue, but did not allow it to embarrass them. They proceeded according to the Dao, but did not lay any plans. They associated benevolence (with all their doings), but did not rely on it. They pursued righteousness extensively, but did not try to accumulate it. They responded to ceremonies, but did not conceal (their opinion as to the troublesomeness of them). They engaged in affairs as they occurred, and did not decline them. They strove to render their laws uniform, but (feared that confusion) might arise from them. They relied upon the people, and did not set light by them. They depended on things as their instruments, and did not discard them. |
| 《·》: | 而賞者，所以助禁也。 |
| And the idea of rewards is to support the interdicts. |
| 《·》: | 志卑者輕物，輕物者不求助。 |
| 《·》: | 四方之助祭，空而來者滿而反，虛而至者實而還，皆取法則焉。 |
| 《·》: | 諸侯莫助憂者。 |
| 《·》: | 軍吏諫曰：「君誅中牟之罪，而城自壞者、是天助之也，君曷為而退之？」 |
| 《·》: | 初俊羔助厥母粥。 |
| 《·》: | 八風、六律者，天氣也，助天地成萬物者也，亦猶樂，所以順氣，變化萬民，成其性命也。 |
| 《·》: | 國未嘗無士也，不得君子，則弗助也。 |
| 《·》: | 公誠能無愛金玉璧帛，令太子為書，卑辭以安車迎之，因使辯士固請宜來，來以為客，時時從入朝，令上見之，上見之即必異問之，問之，上知此四人，亦一助也。 |
| 《·》: | 親賢求助之謂也 |
| 《·》: | 孔子之舊曰原壤，其母死，夫子將助之以木槨。 |
| 《·》: | 今多務交游以結黨助，偷世竊名以取濟渡，夸末之徒，從而尚之，此逼貞士之節，而衒世俗之心者也。 |
| 《·》: | 故夫富貴若有神助，貧賤若有鬼禍。 |
| 《·》: | 測曰，「翕其羽」、朋友助也。 |
| 《》: | 今變異屢臻，此天以佑助漢室，覺悟國家也 |
| 《·》: | 承、賛、凉、助，佐也。 |
| 《·》: | 夫公卿之子弟，貴戚之黨友，雖無過人之才，然在尊重之位者，輔助者強飾之者巧，靡不達也。 |
| 《·》: | 殷以十二月為正，九寸為尺，律中大呂，言陰氣大勝，助黃鍾宣氣而萬物生，故以為正也。 |
| 《·》: | 五等爵之別名：三公者，天子之相，相、助也，助理天下，其地方百里。 |
| 《·》: | 鄰人京城氏之孀妻，有遺男，始齓，跳往助之。 |
| 《·》: | 驩欣足以相助，𠏄諜足以相止，安平相馴，軍旅相保，夜戰則足以相信，晝戰則足以相配，入以禁暴，出正無道，是以其兵能橫行誅伐而莫之敢禦。 |
| 《·》: | 積道德者，天與之，地助之，鬼神輔之，鳳皇藉其庭，麒麟遊其郊，蛟龍宿其沼。 |
| 《·》: | 母貧賤，主助產。 |
| 《》: | |
| 《·》: | 此四助者，邪臣之所以自飾也。 |
| 《·》: | 由是觀之，則元緆色之助也，姣者辭之，則色厭矣。 |
| 《·》: | 古者武王，天之所助也，故雖地小而民少，猶之為天子也。 |
| 《·》: | 邱陵隄防，必處其陽，而右背之，此兵之利，地之助也。 |
| 《·》: | 七曰將薄吏輕，士卒不固，三軍數驚，師徒無助。 |
| 《·》: | 商王虐極，罪殺不辜，公尚助予憂民，如何？ |
| 《·》: | 順天奉時，阜財因敵，懌眾勉若，利地守隘阻，右兵弓矢禦，殳矛守，戈戟助。 |
| 《·》: | 今國被患者，以重幣出聘，以愛子出質，以地界出割，得天下助，卒名為十萬，其實不過數萬爾。 |
| 《·》: | 弱者，人之所助。 |
| 《·》: | 金石絲竹，助而奏之，猶未足以至於極也。 |
| 《·》: | 凡行賞欲其博也，博則多助。 |
| 《·》: | 耳目者，心之佐助也。 |
