| 《·》: | 齐景公田，招虞人以旌，不至，将杀之。 |
| The duke Ching of Qi, once, when he was hunting, called his forester to him by a flag. The forester would not come, and the duke was going to kill him. |
| 《·》: | 武车绥旌，德车结旌。 |
| In a war chariot the banner is fully displayed; in a chariot of peace it is kept folded round the pole. |
| 《·》: | 尧以天下让舜，鲧为诸侯，欲得三公而尧不听，怒其猛兽，欲以为乱，比兽之角可以为城，举尾以为旌，奋心盛气，阻战为强。 |
| Yao yielded the empire to Shun. Gun, one of his vassals, desired to become one of the three chief ministers, but Yao did not listen to this request. Thereupon Gun became more infuriated than even ferocious animals are, and wished to rebel. The horns of animals, all in a line, served him as a rampart, and their lifted tails were his banners. They opposed and tackled their foe with the utmost determination and energy. |
| 《·》: | 王谓司马子綦曰：“屠羊说居处卑贱而陈义甚高，子綦为我延之以三旌之位。” |
| The king said to Zi-qi, the Minister of War, 'The position of the sheep-butcher Yue is low and mean, but his setting forth of what is right is very high; do you ask him for me to accept the place of one of my three most distinguished nobles.' |
| 《·》: | 故车战，得车十乘以上，赏其先得者，而更其旌旗，车杂而乘之，卒善而养之，是谓胜敌而益强。 |
| Therefore in chariot fighting, when ten or more chariots have been taken, those should be rewarded who took the first. Our own flags should be substituted for those of the enemy, and the chariots mingled and used in conjunction with ours. The captured soldiers should be kindly treated and kept. This is called, using the conquered foe to augment one's own strength. |
| 《·》: | 孑孑干旌、在浚之城。 |
| Conspiciously rise the staffs with their feathered streamers, At the walls of Jun. |
| 《·》: | 旌别淑慝，表厥宅里，彰善瘅恶，树之风声。 |
| Signalize the good, separating the bad from them; give tokens of your approbation in their neighbourhoods, making it ill for the evil by such distinction of the good, and thus establishing the influence and reputation (of their virtue). |
| 《·》: | 田成子常与宰我争，宰我夜伏卒，将以攻田成子，令于卒中曰：“不见旌节毋起。” |
| 《·》: | 传曰：山锐则不高，水径则不深，仁磏则其德不厚，志与天地拟者、其人不祥，是伯夷、叔齐、卞随、介子推、原宪、鲍焦、袁旌目、申徒狄之行也，其所受天命之度，适至是而亡，弗能改也，虽枯稿弗舍也。 |
| 《·》: | 命：上公九命为伯，其国家、宫室、车旌、衣服、礼仪、皆以九为节。 |
| 《·》: | 《礼保傅》曰：“于是立进善之旌，悬诽谤之木，建招谏之鼓。” |
| 《·》: | 道行，典知变化，以为规是非，明利害，掌仆及舆马之度，羽旄旌旗之制，步骤徐疾之节，春夏秋冬用之伦色，居车之容，登降之礼。 |
| 《·》: | 东方有士曰袁旌目，将有所适，而饥于道，孤父之盗丘人也见之，下壶餐以与之。 |
| 《·》: | 夫法象立、所以为君子，法象者、莫先乎正容貌、慎威仪，是故先王之制礼也，为冕服采章以旌之，为佩玉鸣璜以声之，欲其尊也，欲其庄也，焉可懈慢也？ |
| 《·》: | 令列侯年卅以来，宜皆试补长吏墨绶以上，关内侯补黄绶，以信其志，以旌其能 |
| 《·》: | 次七，旌旗絓罗，干戈蛾蛾，师孕言之，哭且䁲。 |
| 《·》: | 人知不死，其亦无有奋心，犹将旌君以徇于国，而又掩面以绝民望，不亦甚乎？ |
| 《·》: | 《书》云：“旌别淑忒。” |
| 《·》: | 是时圣上运天官之法驾，建日月之旃旌。 |
| 《·》: | 百官具御，乃斗鼓于门，右置旗，左置旌于隅练名。 |
| 《·》: | 东方有人焉，曰爰旌目，将有适也，而饿于道。 |
| 《·》: | 若夫耳闻金鼓之声而希功，目见旌旗之色而希陈，手握兵刃之枋而希战，出进合斗而希胜，是襄主之所破亡也。 |
| 《·》: | 故车马不疲弊于远路，旌旗不乱于大泽，万民不失命于寇戎，雄骏不创寿于旗幢。 |
| 《·》: | 故车马不弊于远路，旌旗不乱于大泽，万民不失命于寇戎，豪杰不著名于图书。 |
| 《·》: | 管子又曰：“谁能听旌旗之所指，而得执将首者，赐之千金。” |
| 《·》: | 起对曰：“敌人之来，荡荡无虑，旌旗烦乱，人马数顾，一可击十，必使无措。” |
| 《·》: | 旌别淑德，表其门闾。 |
| 《·》: | 凡鼓：鼓旌旗，鼓车，鼓马，鼓徒，鼓兵，鼓首，鼓足，七鼓兼齐。 |
| 《·》: | 故有大路龙旌，羽盖垂緌，结驷连骑，则必有穿窬拊楗，抽箕逾备之奸。 |
| 《·》: | 举其尾，能以为旌。 |
| 《·》: | 衣服旄旌节旗皆上黑。 |
| 《》: | 曰，寡君少遭闵凶，不能文，闻二先君之出入此行也，将郑是训定，岂敢求罪于晋，二三子无淹久，随季对曰，昔平王命我先君文侯曰，与郑夹辅周室，毋废王命，今郑不率，寡君使群臣问诸郑，岂敢辱候人，敢拜君命之辱，彘子以为谄，使赵括从而更之曰，行人失辞，寡君使群臣迁大国之迹于郑，曰，无辟敌，群臣无所逃命，楚子又使求成于晋，晋人许之，盟有日矣，楚许伯御乐伯，摄叔为右，以致晋师，许伯曰，吾闻致师者，御靡旌，摩垒而还，乐伯曰，吾闻致师者，左射以菆，代御执辔，御下两马，掉鞅而还，摄叔曰，吾闻致师者，右入垒，折馘，执俘而还，皆行其所闻而复，晋人逐之，左右角之，乐伯左射马而右射人，角不能进，矢一而已。 |
| 《·》: | 堂后东北为赤帟焉，浴盆在其中，其西，天子车立马乘六，青阴羽凫旌，中台之外，其左泰士，台右弥士，受贽者八人，东面者四人。 |
| 《·》: | 十行一嬖大夫，建旌提鼓，挟经秉枹。 |
| 《》: | 乃诫左右曰：“可令还吴，以旌其忠。” |
| 《》: | 王孙骆为左校司马，太宰嚭为右校司马，王从骑三千，旌旗羽盖，自处中军。 |
| 《》: | 于是，楚王游于云梦，结驷千乘，旌旗蔽日，野火之起也若云霓，兕虎嗥之声若雷霆，有狂兕浲车依轮而至，王亲引弓而射，壹发而殪 |
| 《·》: | 金鼓未闻，旌旗未舒，行军未定，兵以接矣。 |
| 《》: | 既出，旌乱于上，陈乱于下 |
| 《》: | 郑伯肉袒，左执茅旌，右执鸾刀，以逆庄王曰：“寡人无良，边垂之臣，以干天祸，是以使君王沛焉，辱到敝邑。” |
| 《·》: | 值汉初定，与民无禁，当孝惠、高后时，以财雄边，出入弋猎，旌旗鼓吹，年百馀岁，以寿终，故北方多以“壹”为字者。 |
