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Chinese Text Project

U+9B29

Seal script

Simplified character

Radical:+ 8 strokes = 18 strokes total.
References:Kangxi: p.1457#37 Cihai: p.1520r2c01 GSR: 873.q Hanyu: v7,p4516#04
Composition:Top, left and right: , bottom: . Component of: 𩰕 𤄎
Mandarin: ㄒㄧˋ ㄏㄜˋ
Cantonese:jik1
Shuowen:鬥部》鬩:恆訟也。《》云:「兄弟鬩于牆。」从鬥从兒。兒,善訟者也。
Kangxi:康熙字典·鬥部·》鬩:《唐韻》許激切《集韻》《韻會》馨激切《正韻》迄逆切,𠀤音赥。《說文》恆訟也。从鬥从兒,兒善訟者也。《·小雅》兄弟鬩于牆。《傳》鬩,很也。《爾雅·釋言》鬩恨。《註》相怨恨。《揚子·方言》脅鬩,懼也。宋衞之閒,凡怒而噎噫謂之脅鬩。又與閴通。《易·豐卦閴其無人釋文》閴,姚作鬩,孟作窒,𠀤通。又《集韻》郝格切,音赫。義同。
Unihan definition:feud, fight, quarrel

Example usage

揚子法言》:若秦、楚強震撲,胎藉三正,播其虐於黎苗,子弟且欲喪之,況於民乎?
Xiang Yu and the Qin Shi Huang, on the other hand, ruled by force, feuded quarrelsomely, terrorized, and attacked each other. They coldly rejected the three proper daos of Heaven, Earth and Man and their reputation for cruelty spread among the masses. Even their own children and followers wanted to kill them, how much more so their people?
詩經·常棣》:兄弟于牆、外禦其務。
Brothers may quarrel inside the walls, But they will oppose insult from without.
新書·脩政語下》:政曰:聖王在上位,則天下不死軍兵之事,故諸侯不私相攻,而民不私相鬥,不私相煞也。
風俗通義·三王》:俗儒新生,不能採綜,多共辨論,至於訟
春秋左傳》:鄭之入滑也,滑人聽命,師還,又即衛,鄭公子士,洩堵俞彌,帥師伐滑,王使伯服,游孫伯,如鄭請滑,鄭伯怨惠王之入,而不與厲公爵也,又怨襄王之與衛滑也,故不聽王命,而執二子,王怒,將以狄伐鄭,富辰諫曰,不可,臣聞之,大上以德撫民,其次親親,以相及也,昔周公弔二叔之不咸,故封建親戚,以蕃屏周,管,蔡,郕,霍,魯,衛,毛,聃,郜,雍,曹,滕,畢,原,酆,郇,文之昭也,邘,晉,應,韓,武之穆也,凡,蔣,邢,茅,胙,祭,周公之胤也,召穆公思周德之不類,故糾合宗族于成周,而作詩,曰,常棣之華,鄂不韡韡,凡今之人,莫如兄弟,其四章曰,兄弟于牆,外禦其侮,而是則兄弟雖有小忿,不廢懿親,今天子不忍小忿,以棄鄭親,其若之何,庸勳親親,暱,近尊賢,德之大者也,即聾,從昧,與頑,用嚚,姦之大者也,棄德崇姦,禍之大者也,鄭有平惠之勳,又有厲宣之親,棄嬖寵而用三良,於諸姬為近,四德具矣,耳不聽五聲之和為聾,目不別五色之章為昧,心不則德義之經為頑,口不道忠信之言為嚚,狄皆則之,四姦具矣,周之有懿德也,猶曰莫如兄弟,故封建之,其懷柔天下也,猶懼有外侮,扞禦侮者,莫如親親,故以親屏周,召穆公亦云,今周德既衰,於是乎又渝周召,以從諸姦,無乃不可乎,民未忘禍,王又興之,其若文武何,王弗聽,使頹叔,桃子,出狄師。
國語·周語中》:古人有言曰:『兄弟讒、侮人百里。』
楚辭·遭厄》:士莫志兮羔裘,競佞諛兮讒
說文解字·鬥部》::恆訟也。
爾雅·釋言》:,恨也。
方言·第一》:謾台、脅,懼也。
顏氏家訓·序致》:止凡人之鬥,則堯、舜之道,不如寡妻之誨諭。
抱朴子·弭訟》:而末世輕慢,傷化敗俗,舉不修義,許而弗與,訟穢辱,煩塞官曹。
三國志·管寧傳》:皇甫謐高士傳曰:寧所居屯落,會井汲者,或男女雜錯,或爭井鬬
群書治要·小雅》:兄弟于牆,外禦其侮。
太平御覽·墻壁》:又曰:兄弟于墻,外御其務。
朱子語類·曲禮》:注云:「鬥也。」
全唐詩·灉湖山寺》:揚袂指辟支,睩眄相鬥
康熙字典·》:《註》鄧展曰:赫音兄弟牆之

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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