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中国哲学书电子化计划
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墨家 -> 墨子 -> 卷二 -> 尚贤中 -> 2

贤者之治国者也，When the virtuous rules the country,
蚤朝晏退， he starts the day early and retires late,
听狱治政， hearing lawsuits and attending to the government.
是以国家治而刑法正。As a result, the country is well governed and laws are justly administered.
贤者之长官也，夜寝夙兴， When the virtuous administers the court he retires late and wakes up early,
收敛关市、山林、泽梁之利，collecting taxes from passes, markets, and on products from mountains, woods, waters, and land
以实官府， to fill the court.
是以官府实而财不散。As a result, the court is filled and wealth is not wasted.
贤者之治邑也， When the virtuous manages the districts,
蚤出莫入， he goes out before sunrise and comes back after sunset,
耕稼、树艺、聚菽粟，plowing and sowing, planting and cultivating, and gathering harvests of grains.
是以菽粟多而民足乎食。As a result, grains are in plenty and people are sufficiently supplied with food.
故国家治则刑法正，官府实则万民富。Therefore when the country is well governed the laws are well administered, and when the court is filled the people are wealthy.
上有以洁为酒醴栥盛，For the higher sphere, the rulers had wherewith to make wine and cakes
以祭祀天鬼； to do sacrifice and libation to Heaven and the spirits.
外有以为皮币，For the countries outside, they had wherewith to provide the furs and money
与四邻诸侯交接， to befriend neighbouring feudal lords.
内有以食饥息劳，将养其万民。For the people within, they had wherewith to feed the hungry and give rest to the tired.
外有以怀天下之贤人。Above all these, they had means to cherish the virtuous.
是故上者天鬼富之，Therefore from above, Heaven and the spirits enrich them
外者诸侯与之，from without, the feudal lords submit themselves to them
内者万民亲之，from within, the people show them affection,
贤人归之， and the virtuous become loyal to them.
以此谋事则得，Hence they could have satisfaction in planning
举事则成， and success in execution.
入守则固，In defence they are strong
出诛则强。 and in attack victorious.
故唯昔三代圣王尧、舜、禹、汤、文、武，之所以王天下正诸侯者，此亦其法已。Now the way that enabled the sage-kings of the Three Dynasties, namely Yao, Shun, Yu, Tang, Wen and Wu, to rule the empire and head the feudal lords was no other than this (principle of exaltation of the virtuous).

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