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《卷四》
21  | 泰山篆秦丞相李斯書慶厯庚子嵗宋莒公惜其殘剝摹石于東平郡凡四十七字江鄰㡬治奉符患四方求者日至厭于供命則又刻其字于縣廨按其文秦二世詔也史記載始皇帝上泰山立石封祠下禪梁父刻所立石詔書其敘巡狩以時不書封禪事立石書詔非緣封禪發之疑史記自誤二世元年東行郡縣並海南至會稽盡刻始皇所立石石旁著大臣從者名如此則泰山刻石始皇帝所立始皇詔書刻其三面二世詔宜在其隂今石南面為二世詔書始皇帝刻詔書乃在北西東三面蓋石仆而後人起立植之以其一面稍完故立之南鄉此其故也河間劉跂嘗披抉剔去其翳蝕處得字九十有八班班可知以史記考之其詞可讀眀年余至泰山就視其石髙纔八九尺方面二尺餘以亂石培其下昔所建立蓋鑿石為穴下寢其中嵗久摧仆則後人累石固其趾以存至字則止此未可以久遠期也考其詞寴音親𨊩音鄰遠黎民大義著眀史作休眀陲于後世史作●于後世皇帝躬聽史作躬聖男女體順史作理順且刻詔書金石皆史誤以詞可得證之然昭隔內外或謂為融古字相借不然則格與隔不可兼用也陲為邊陲若垂後世則當作●說文甚辨慎不應爾見泰山篆字疑其字誤慎書雜以古字論撿押也曰施于後嗣石尤可考益為昆字昔衛宏嘗謂古一字有兩名者就注之御史大夫則夫夫也莒公亦曰夫中有大如千人書千千今考禮記檀弓曰夫夫是也則字蓋如此此李斯所得据也大人貫簪為夫則大夫同文義亦可知嗚呼三代書名至秦焚滅盡之後世不得知先王命書之意惟秦文是習此其禍天下後世其有窮耶後世無所考書名論辨字意則猶以是為据蓋亦敝也篆文於後世為工然況之三代此其為夷狄異俗之法以亂中國者君子則宜過而不問也昔漢儒謂秦廢先王書李斯欲以其書傳後世以愚黔首然黔首卒叛秦而不可愚至於其書在者後世諸儒方共解詁以傳而三代書名幸有存者則隨棄不録然則秦之為患其足以愚後世者余於此知之矣非秦能愚人諸儒蓋自愚而不知也金人銘 |
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