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中国哲学书电子化计划
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ㄩˊ : 通“shùn ㄕㄨㄣˋ: 帝舜,古代聖王之一。 Shun, a legendary sage king.
论语·泰伯》:之际,于斯为盛。
Only when the dynasties of Tang and Yu met, were they more abundant than in this of Zhou.
孟子·万章上》:孔子曰:‘唐禅,夏后、殷、周继,其义一也。’
Confucius said, "Tang and Yu resigned the throne to their worthy ministers. The sovereign of Xia and those of Yin and Zhou transmitted it to their sons. The principle of righteousness was the same in all the cases."
庄子·缮性》:德又下衰,及唐、始为天下,兴治化之流,浇淳散朴,离道以善,险德以行,然后去性而从于心。
Still the deterioration and decay continued till the lords of Tang and Yu began to administer the world. These introduced the method of governing by transformation, resorting to the stream (instead of to the spring), thus vitiating the purity and destroying the simplicity (of the nature). They left the Dao, and substituted the Good for it, and pursued the course of Haphazard Virtue. After this they forsook their nature and followed (the promptings of) their minds.
史记·殷本纪》:契兴于唐、、大禹之际,功业著于百姓,百姓以平。
Qi flourished in the reigns of Yao, Shun, and the great Yu. His services were manifest to the people, who were accordingly at peace.
扬子法言》:曰:“法者,谓唐、、成周之法也。”
Yangzi said: "Model" refers to the laws and institutions of Yao, Yu Shun, Cheng Tang, and the Duke of Zhou.
淮南子·俶真训》:四子之才,非能尽善,盖今之世也,然莫能与之同光者,遇唐、之时。
尚书·周官》:曰:“唐稽古,建官惟百。”
说苑·修文》:是唐所以兴象刑,而民莫敢犯法,而乱斯止矣。
尔雅·释天》:载,岁也,夏曰岁商曰祀,周曰年,唐曰载。
韩诗外传·卷五》:故唐之法,可得而考也,其喻人心,不可及矣。
释名·释天》:曰载,载生物也。
吴越春秋》:范蠡对曰:“唐卜地,夏殷封国,古公营城周雒,威折万里,德致八极,岂直欲破强敌收邻国乎?”
管子·法法》:黄帝唐,帝之隆也,资有天下,制在一人。
楚辞·怨世》:高阳无故而委尘兮,唐点灼而毁议。
盐铁论·忧边》:今九州同域,天下一统,陛下优游岩廊,览群臣极言至论,内咏雅、颂,外鸣和銮,纯德粲然,并于唐、,功烈流于子孙。
白虎通德论·》:或曰:唐、皆号也。

又见: 虞舜 重华 帝舜

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