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中国哲学书电子化计划
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道家 -> 庄子 -> 外篇 -> 天地 -> 9

夫子问于老聃曰：The Master asked Lao Dan, saying,
“有人治道若相放，'Some men regulate the Dao (as by a law), which they have only to follow
可不可，- (a thing, they say,) is admissible or it is inadmissible;
然不然。it is so, or it is not so.
辩者有言曰：(They are like) the sophists who say
‘离坚白若县宇。’ that they can distinguish what is hard and what is white as clearly as if the objects were houses suspended in the sky.
若是，则可谓圣人乎？” Can such men be said to be sages?'
老聃曰： The reply was,
“是胥易技系， 'They are like the busy underlings of a court,
劳形怵心者也。 who toil their bodies and distress their minds with their various artifices
执留之狗成思，- dogs, (employed) to their sorrow to catch the yak,
猿狙之便自山林来。 or monkeys that are brought from their forests (for their tricksiness).
丘！ Qiu,
予告若， I tell you this
而所不能闻与而所不能言。- it is what you cannot hear, and what you cannot speak of:
凡有首、有趾、无心、无耳者众，Of those who have their heads and feet, and yet have neither minds nor ears, there are multitudes;
有形者与无形无状而皆存者尽无。while of those who have their bodies, and at the same time preserve that which has no bodily form or shape, there are really none.
其动，止也；其死，生也；其废，起也。此又非其所以也。It is not in their movements or stoppages, their dying or living, their falling and rising again, that this is to be found.
有治在人， The regulation of the course lies in (their dealing with) the human element in them.
忘乎物， When they have forgotten external things,
忘乎天， and have also forgotten the heavenly element in them,
其名为忘己。 they may be named men who have forgotten themselves.
忘己之人，是之谓入于天。The man who has forgotten himself is he of whom it is said that he has become identified with Heaven.

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