在Facebook上關注我們，隨時得到最新消息 在Twitter上關注我們，隨時得到最新消息 在新浪微博上關注我們，隨時得到最新消息 在豆瓣上關注我們，隨時得到最新消息
中国哲学书电子化计划
简体字版
Back Forward
道家 -> 庄子 -> 杂篇 -> 庚桑楚 -> 11

出无本，He comes forth, but from no root;
入无窍。he reenters, but by no aperture.
有实而无乎处，He has a real existence, but it has nothing to do with place;
有长而无乎本剽，he has continuance, but it has nothing to do with beginning or end.
有所出而无窍者有实。有实而无乎处者，He has a real existence, but it has nothing to do with place,
宇也； such is his relation to space;
有长而无本剽者，he has continuance, but it has nothing to do with beginning or end,
宙也。 such is his relation to time;
有乎生， he has life;
有乎死， he has death;
有乎出， he comes forth;
有乎入， he enters;
入出而无见其形， but we do not see his form
是谓天门。- all this is what is called the door of Heaven.
天门者，The door of Heaven
无有也， is Non-Existence.
万物出乎无有。 All things come from non-existence.
有不能以有为有， The (first) existences could not bring themselves into existence;
必出乎无有， they must have come from non-existence.
而无有一无有。 And non-existence is just the same as non-existing.
圣人藏乎是。Herein is the secret of the sages.

喜欢我们的网站？请支持我们的发展。网站的设计与内容(c)版权2006-2025。如果您想引用本网站上的内容，请同时加上至本站的链接：http://ctext.org/zhs。请注意：严禁使用自动下载软体下载本网站的大量网页，违者自动封锁，不另行通知。沪ICP备09015720号-3若有任何意见或建议，请在此提出。Do not click this link