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Confucianism -> Liji -> Li Yun -> 20

故人者，其天地之德，Man is (the product of) the attributes of Heaven and Earth,
阴阳之交， (by) the interaction of the dual forces of nature,
鬼神之会， the union of the animal and intelligent (souls),
五行之秀气也。 and the finest subtile matter of the five elements.
故天秉阳， Heaven exercises the control of the strong and light force,
垂日星； and hangs out the sun and stars.
地秉阴， Earth exercises the control of the dark and weaker force,
窍于山川。 and gives vent to it in the hills and streams.
播五行于四时， The five elements are distributed through the four seasons,
和而后月生也。 and it is by their harmonious action that the moon is produced,
是以三五而盈，which therefore keeps waxing for fifteen days
三五而阙。 and waning for fifteen.
五行之动，The five elements in their movements
迭相竭也， alternately displace and exhaust one another.
五行、四时、十二月，还相为本也；Each one of them, in the revolving course of the twelve months of the four seasons, comes to be in its turn the fundamental one for the time.
五声、六律、十二管，The five notes of harmony, with their six upper musical accords, and the twelve pitch-tubes,
还相为宫也；come each, in their revolutions among themselves, to be the first note of the scale.
五味、六和、十二食，The five flavours, with the six condiments, and the twelve articles of diet,
还相为质也；come each one, in their revolutions (in the course of the year), to give its character to the food.
五色、六章、十二衣，The five colours, with the six elegant figures, which they form on the two robes,
还相为质也。come each one, in their revolutions among themselves, to give the character of the dress that is worn.
故人者，天地之心也， Therefore Man is the heart and mind of Heaven and Earth,
五行之端也， and the visible embodiment of the five elements.
食味别声被色而生者也。He lives in the enjoyment of all flavours, the discriminating of all notes (of harmony), and the enrobing of all colours.

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