在Facebook上關注我們，隨時得到最新消息 在Twitter上關注我們，隨時得到最新消息 在新浪微博上關注我們，隨時得到最新消息 在豆瓣上關注我們，隨時得到最新消息
中國哲學書電子化計劃
Back Forward
道家 -> 莊子 -> 雜篇 -> 徐無鬼 -> 13.5

是以神人惡眾至，Therefore (in opposition to such) the spirit-like man dislikes the flocking of the multitudes to him.
眾至則不比，When the multitudes come, they do not agree;
不比則不利也。and when they do not agree, no benefit results from their coming.
故無所甚親， Hence there are none whom he brings very near to himself,
無所甚疏， and none whom he keeps at a great distance.
抱德煬和，He keeps his virtue in close embrace, and warmly nourishes (the spirit of) harmony,
以順天下， so as to be in accordance with all men.
此謂真人。 This is called the True man.
於蟻棄知， Even the knowledge of the ant he puts away;
於魚得計， his plans are simply those of the fishes;
於羊棄意。 even the notions of the sheep he discards.
以目視目， His seeing is simply that of the eye;
以耳聽耳， his hearing that of the ear;
以心復心， his mind is governed by its general exercises.
若然者， Being such,
其平也繩， his course is straight and level as if marked out by a line,
其變也循。 and its every change is in accordance (with the circumstances of the case).
古之真人，The True men of old
以天待之， waited for the issues of events as the arrangements of Heaven,
不以人入天。 and did not by their human efforts try to take the place of Heaven.

喜歡我們的網站？請支持我們的發展。網站的設計與内容(c)版權2006-2024。如果您想引用本網站上的内容，請同時加上至本站的鏈接：https://ctext.org/zh。請注意：嚴禁使用自動下載軟体下載本網站的大量網頁，違者自動封鎖，不另行通知。沪ICP备09015720号-3若有任何意見或建議，請在此提出。