《·》: | 昔者有馈生鱼于郑子产,子产使校人畜之池。 |
Formerly, some one sent a present of a live fish to Zi Chan of Zhang. Zi Chan ordered his pond-keeper to keep it in the pond. |
《·》: | 曾子吊于负夏,主人既祖,填池,推柩而反之,降妇人而后行礼。 |
Zeng-zi having gone on a visit of condolence to Fu-Xia, the chief mourner had already presented the sacrifice of departure, and removed the offerings. He caused the bier, however, to be pushed back to its former place, and made the women come down (again), after which (the visitor) went through his ceremony. |
《·》: | 城郭沟池不可守而治宫室,一患也。 |
When the outer and the inner city walls are not defensible, this is the first worry. |
《·》: | 南冥者,天池也。 |
The Southern Ocean is the Pool of Heaven. |
《·》: | 江汉以为池,汝颍以为限,隐以邓林,缘以方城。 |
The Yangtze and the Han Rivers were its moats, and the Ru and the Ying its boundaries, the Forest of Deng was its screen, and the Wall of the Fang Mountains was its frontier. |
《·》: | 以黄马为非马,而以白马为有马,此飞者入池而棺椁异处,此天下之悖言乱辞也。 |
To take brown horses as not horses, and yet take white horses as being horses, is to have the flying in a pond and the inner and outer coffins in different places: a contradictory claim and misuse of statements as there is under heaven! |
《·》: | 大聚乐戏于沙丘,以酒为池,县肉为林,使男女裸相逐其闲,为长夜之饮。 |
Assembled a great number of play actors at Shaqiu, made a pond of wine, hung the trees with meat, made men and women chase each other about quite naked, and had drinking bouts the whole night long. |
《·》: | 汝颍以为险,江汉以为池,限之以邓林,缘之以方城。 |
《·》: | 回愿得明王圣主而相之,使城郭不修,沟池不越,锻剑戟以为农器,使天下千岁无战斗之患,如此则由何愤愤而击,赐又何仙仙而使乎? |
《·》: | 以糟为丘,以酒为池。 |
《·》: | 昔者桀为酒池糟堤,纵靡靡之乐,而牛饮者三千,群臣皆相持而歌,“江水沛兮!” |
《·》: | 桀不率先王之明德,乃荒耽于酒,淫泆于乐,德昏政乱,作宫室高台污池,土察,以民为虐,粒食之民惛焉几亡。 |
《·》: | 《》曰:“黄帝乐曰《咸池》,颛顼乐曰《六茎》,帝喾乐曰《五英》,尧乐曰《大章》,舜乐曰《箫韶》,禹乐曰《大夏》,汤乐曰《大护》。” |
《·》: | 然后践华为城,因河为池,据亿丈之高,临百尺之渊以为固。 |
《·》: | 桀为酒池,足以铉舟,糟丘,足以望七里,一鼓而牛饮者三千人。 |
《·》: | 使民城郭不修,沟池不越,铸剑戟以为农器,放牛马于原薮,室家无离旷之思,千岁无战鬭之患,则由无所施其勇,而赐无所用其辩矣。 |
《·》: | 川谷之卑,非截断而颠陷也,必陂池而稍下焉。 |
《·》: | 纣为长夜之饮,糟丘酒池,沉湎于酒,不舍昼夜,是必以病。 |
《·》: | 九地:一为沙泥,二为泽池,三为沚崖,四为下田,五为中田,六为上田,七为下山,八为中山,九为上山。 |
《》: | 班诏劝耕,道于渑池,间琼薨,即发丧制服,上病,载辇车还府。 |
《·》: | 殔、坎,谓之池。 |
《·》: | 夫酒池可以泛舟,糟丘可以望远,岂贫于财哉? |
《·》: | 五帝三代乐之别名:黄帝曰《云门》,颛顼曰《六茎》,帝喾曰《五英》,尧曰《咸池》,舜曰《大韶》,一曰《大招》,夏曰《大夏》,殷曰《大濩》,周曰《大武》。 |
《·》: | 五帝三代乐之别名:黄帝曰《云门》,颛顼曰《六茎》,帝喾曰《五英》,尧曰《咸池》,舜曰《大韶》,一曰《大招》,夏曰《大夏》,殷曰《大濩》,周曰《大武》。 |
《·》: | 遂宾于西王母觞于瑶池之上。 |
《·》: | 因高为山即安而不危,因下为池即渊深而鱼鳖归焉。 |
《·》: | 之吴,作养鱼池。 |
《·》: | 修守备,戒强敌,有蓄积、筑城池以守固。 |
《·》: | 管子对曰:“君请遏原流,大夫立沼池。” |
《·》: | 太公曰:“夫六贼者:一曰:臣有大作宫室池榭、游观倡乐者,伤王之德。” |
《·》: | 然不能取者,城高池深,兵器备具,财谷多积,豪士一谋者也。 |
《·》: | 术曰:各置渠一日满池之数,并以为法。 |
《·》: | 有虞氏之祀,其社用土,祀中溜,葬成亩,其乐咸池、承云、九韶,其服尚黄。 |
《·》: | 糟丘酒池,肉圃为格,雕柱而桔诸侯,不适也。 |
《·》: | 钓鲸鲵者,不于清池。 |
《》: | 初,虞叔有玉,虞公求旃,弗献,既而悔之曰,周谚有之,匹夫无罪,怀璧其罪,吾焉用此,其以贾害也,乃献,又求其宝剑,叔曰,是无厌也,无厌将及我,遂伐虞公,故虞公出奔共池。 |
《·》: | 正北曰并州,其山镇曰恒山,其泽薮曰昭馀祁,其川宓池呕夷,其浸涞易,其利布帛,其民二男三女,其畜宜五扰,其谷宜五种。 |
《·》: | 吴王夫差还自黄池,息民不戒。 |
《》: | 今君穷台榭之高,极污池之深而不止,务于刻镂之巧,文章之观而不厌,则亦与民而雠矣。 |
《》: | 吴告急于夫差,夫差方会诸侯于黄池,恐天下闻之,即密不令泄。 |
《》: | 射台二,一在华池昌里,一在安阳里。 |