| 《·》: | 故唯毋以聖王為聰耳明目與？ |
| Though it may be supposed that the sage-king was keen in hearing and sight. |
| 《·》: | 孝弟也者，其為仁之本與！ |
| Filial piety and fraternal submission! - are they not the root of all benevolent actions? |
| 《·》: | 曰：「為肥甘不足於口與？」 |
| Mencius resumed, 'Are you led to desire it, because you have not enough of rich and sweet food for your mouth?' |
| 《·》: | 罔兩問景曰：「曩子行，今子止，曩子坐，今子起，何其無特操與？」 |
| The Penumbra asked the Shadow, saying, 'Formerly you were walking on, and now you have stopped; formerly you were sitting, and now you have risen up - how is it that you are so without stability?' |
| 《·》: | 伊陟曰：「臣聞妖不勝德，帝之政其有闕與？」 |
| Yizhi said: 'I, your servant, have heard that virtue is not overcome by evil omens. There may be defects in your Majesty's government.' |
| 《·》: | 童子曰：「華而睆，大夫之簀與？」 |
| Who said, 'How beautifully coloured and bright! Is it not the mat of a Great officer?' |
| 《》: | 天之道，其猶張弓與 |
| May not the Way (or Dao) of Heaven be compared to the (method of) bending a bow? |
| 《·》: | 子曰：「是何言與，是何言與！」 |
| The Master replied, "What words are these! What words are these!" |
| 《》: | 今亂晉國之政，乏不虞之備，以成節，以絜私名，獻伯之儉也可與？ |
| 《·》: | 譬吾處於天下也，亦為一物矣，不識天下之以我備其物與？ |
| 《·》: | 意未至然與？ |
| 《·》: | 將以窮無窮，逐無極與？ |
| 《·》: | 昆吾自臧而滿意，窮高而不衰，故當時而虧敗，迄今而逾惡，是非損益之徵與？ |
| 《·》: | 雖真贗糅雜，而珍共球璧，豈不以久晦之故與？ |
| 《·》: | 荊之為四十二世矣，嘗有乾谿、白公之亂矣，嘗有鄭襄、州侯之避矣，而今猶為萬乘之大國，其時有臣如子囊與？ |
| 《·》: | 叔父若能光裕大德，更姓改物，以創制天下，自顯庸也，而縮取備物以鎮撫百姓，余一人其流辟旅于裔土，何辭之有與？ |
