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Chinese Text Project

U+89F8

Seal script

Jinwen

Simplified character
𧢻
Semantic variant

Radical:+ 13 strokes = 20 strokes total.
References:Guangyun: p.462#10 Kangxi: p.1145#11 Cihai: p.1236r2c04 GSR: 1224.g Hanyu: v6,p3933#11
Composition:Left: , right: . Component of: 𫬼 𧥔
Mandarin:chù ㄔㄨˋ
Cantonese:cuk1 zuk1
Tang reconstruction:chiok
Shuowen:角部》觸:抵也。从角蜀聲。
Guangyun:廣韻·入聲··》觸:突也。尺玉切,四。
Kangxi:康熙字典·角部·十三》觸:〔古文〕𧢻《唐韻》尺玉切《集韻》《韻會》樞玉切,𠀤衝入聲。《說文》牴也。《·大壯》羝羊觸籓。《前漢·元帝紀》去禮義,觸𠛬法。《荀子·議兵篇》觸之者角摧。《揚子·太𤣥經》星辰不相觸。又《玉篇》據也。《增韻》污也。又觸衣。《本草綱目》褌襠,一名觸衣。又人名。《左傳·襄十一年》鄭人賂晉侯以師觸。《註》樂師名。又姓。《史記·趙世家》左師觸龍。又《集韻》昌句切,芻去聲。亦牴也。《揚雄·羽獵賦》票禽之紲踰,犀兕之牴觸,熊羆之拏攫,虎豹之凌遽。觸叶遽,遽音詎。師古讀。《集韻》亦作觕。
考證:〔《揚雄·校獵賦》票禽之紲踰,犀兕之抵觸。〕謹照原書校獵賦改羽獵賦。
Fanqie:尺玉 (《廣韻·入聲··》)
Unihan definition:touch; butt, ram, gore

Example usage

禮記·問喪》:男子哭泣悲哀,稽顙地無容,哀之至也。
And when a son wails, weeps, is sad, and bows down till his forehead touches the ground, without regard to elegance of demeanour, this may be accepted as the highest expression of sorrow.
揚子法言》:鳥獸其情者也,眾人則異乎!
Birds and beasts are motivated by their desires. Is the common man any different?
墨子·明鬼下》:於是泏洫𢵣羊而漉其血,讀王里國之辭既已終矣,讀中里徼之辭未半也,羊起而之,折其腳,祧神之而槁之,殪之盟所。
The throat of the lamb was cut and its blood sprinkled on the altar. The case of Wang Liguo was read all through. But before half of the case of Zhong Lijiao was read, the lamb arose and butted at him, broke his leg and prostrated him on it.
莊子·養生主》:庖丁為文惠君解牛,手之所,肩之所倚,足之所履,膝之所踦,砉然嚮然,奏刀騞然,莫不中音。
His cook was cutting up an ox for the ruler Wen Hui. Whenever he applied his hand, leaned forward with his shoulder, planted his foot, and employed the pressure of his knee, in the audible ripping off of the skin, and slicing operation of the knife, the sounds were all in regular cadence.
周易·䷡大壯》:上六:羝羊藩,不能退,不能遂,无攸利,艱則吉。
The sixth SIX, divided, shows (one who may be compared to) the ram butting against the fence, and unable either to retreat, or to advance as he would fain do. There will not be advantage in any respect; but if he realise the difficulty (of his position), there will be good fortune.
荀子·正論》:則人固莫罪,非獨不用肉刑,亦不用象刑矣。
說苑·脩文》:傳曰:「情縱欲,謂之禽獸。」
春秋繁露·王道》:毒蟲不螫,猛獸不搏,抵蟲不
韓詩外傳·卷一》:故不肖者、精化始具,而生氣感動,情縱欲,反施化,是以年壽亟夭,而性不長也。
白虎通德論·五祀》:戶者,人所出入,亦春萬物始戶而出也。
新書·數寧》:恐逆意死罪,雖然,誠不安,誠不治
新序·節士》:牆而死
中論·治學》:子貢聞一以知二,斯皆類而長之,篤思而聞之者也。
潛夫論·賢難》:忠正之言,非徒譽人而已也,必有焉。
論衡·命義》:行善當得隨命之福,乃遭命之禍,何哉?
太玄經·》:陽氣孚微,物各乖離而其類。
風俗通義》:萬物之宗,陰陽交代,、石而出,膚寸而合,不崇朝徧雨天下,唯泰山乎?
孔叢子·抗志》:齊王戮其民不辜,謂子思曰:「吾知其不辜,而適吾忿,故戮之,以為不足傷義也。」
申鑒·俗嫌》:布衣寓焉,不符其爵也,獄犴若居,有罪者之。
新語·輔政》:故干聖王者誅,遏賢君者刑,遭凡王者貴,亂世者榮。
蔡中郎集》:石膚合,興播連雲。
列子·周穆王》:乘虛不墜,實不硋。
鶡冠子·世兵》:昔善戰者舉兵相從,陳以五行,戰以五音,指天之極,與神同方,類類生成,用一不窮,明者為法,微道是行,齊過進退,參之天地,出實虛,禽將破軍,發如鏃矢,動如雷霆,暴疾擣虛,殷若壞牆,執急節短,用不縵縵,避我所死,就吾所生,趨吾所時,援吾所勝。
文子·下德》:獸窮即,鳥窮即啄,人窮即詐,此之謂也。
文始真經·二柱》:譬如手不刃,刃不傷人。
老子河上公章句》:有身憂者,勤勞念其飢寒,情從欲,則遇禍患也。
韓非子·八經》:民以制畏上,而上以勢卑下,故下肆很而榮於輕君之俗則主威分。
吳子·料敵》:擊此之道,而迫之,陵而遠之,馳而後之,則上疑而下懼,謹我車騎必避之路,其將可虜。
尉繚子·武議》:勝兵似水,夫水至柔弱者也,然所以,丘陵必為之崩,無異也,性專而誠也。
淮南子·齊俗訓》:故諺曰:「鳥窮則,獸窮則𧣈,人窮則詐。」
呂氏春秋·過理》:廷槐而死
尹文子·大道上》:以名利招不肖,所得不肖者,地是焉。
史記·孝武本紀》:於是上使先驗小方,鬬旗,旗自相
春秋左傳》:猶不改,宣子驟諫,公患之,使鉏麑賊之,晨往,寢門闢矣,盛服將朝,尚早,坐而假寐,麑退,歎而言曰,不忘恭敬,民之主也,賊民之主,不忠,棄君之命,不信,有一於此,不如死也,槐而死。
國語·晉語五》:庭之槐而死
戰國策》:蘇秦說李兌曰:「雒陽乘軒里蘇秦,家貧親老,無罷車駑馬,桑輪蓬篋羸縢,負書擔橐,塵埃,蒙霜露,越漳、河,足重繭,日百而舍,造外闕,愿見於前,口道天下之事。」
鹽鐵論·相刺》:死亡以干主之過者,忠臣也,犯顏以匡公卿之失者,直士也。
列女傳·魯公乘姒》:待禮然後動,不苟情可謂貞矣。
春秋公羊傳》:石而出,膚寸而合,不崇朝而徧雨乎天下者,唯泰山爾。
漢書·揚雄傳下》:鄉使上世之士處虖今,策非甲科,行非孝廉,舉非方正,獨可抗疏,時道是非,高得待詔,下聞罷,又安得青紫?
前漢紀》:枉矢所

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