| 《·》: | 凡祭宗庙之礼：牛曰一元大武，豕曰刚鬣，豚曰腯肥，羊曰柔毛，鸡曰翰音，犬曰羹献，雉曰疏趾，兔曰明视，脯曰尹祭，槁鱼曰商祭，鲜鱼曰脡祭，水曰清涤，酒曰清酌，黍曰芗合，粱曰芗萁，稷曰明粢，稻曰嘉蔬，韭曰丰本，盐曰咸鹾，玉曰嘉玉，币曰量币。 |
| According to the rules for all sacrifices in the ancestral temple, the ox is called 'the creature with the large foot;' the pig, 'the hard bristles;' a sucking-pig, 'the fatling;' a sheep, 'the soft hair;' a cock, 'the loud voice;' a dog, 'the soup offering;' a pheasant, 'the wide toes;' a hare, 'the clear seer;' the stalks of dried flesh, 'the exactly cut oblations;' dried fish, 'the well-considered oblation;' fresh fish, 'the straight oblation.' Water is called 'the pure cleanser;' spirits, 'the clear cup;' millet, 'the fragrant mass;' the large-grained millet, 'the fragrant (grain);' the sacrificial millet, 'the bright grain;' paddy, 'the admirable vegetable;' scallions, 'the rich roots;' salt, 'the saline, briny substance;' jade, 'the admirable jade;' and silks, 'the exact silks.' |
| 《·》: | 其事鬼神也，酒醴粢盛不敢不蠲洁，牺牲不敢不腯肥，圭璧币帛不敢不中度量，春秋祭祀不敢失时几，听狱不敢不中，分财不敢不均，居处不敢怠慢。 |
| With purification and baths and clean wine and cakes they led the people to make sacrifice and libation to Heaven and the spirits. In such services to the spirits they dared not use wine and cakes that were unclean, sacrificial animals that were not fat, or jade and silk that did not satisfy the standard requirements. The proper time for the spring and autumn sacrifices they dared not miss. Judging lawsuits, they dared not be unjust. Distributing properties, they dared not be unfair. Even when at leisure they dared not be disrespectful. |
| 《》: | 昔者文王舍伯邑考而立武王，微子舍其孙腯立其弟衍。 |
| 《·》: | 凡祭宗庙礼牲之别名：牛曰一元大武，豕曰刚鬣，豚曰腯肥，羊曰柔毛，鸡曰翰音，犬曰羹献，雉曰疏趾，兔曰明视。 |
| 《·》: | 凡祭宗庙礼牲之别名：牛曰一元大武，豕曰刚鬣，豚曰腯肥，羊曰柔毛，鸡曰翰音，犬曰羹献，雉曰疏趾，兔曰明视。 |
| 《》: | 彼则惧而协以谋我，故难间也，汉东之国，随为大，随张，必弃小国，小国离，楚之利也，少师侈，请羸师以张之，熊率且比曰，季梁在，何益，斗伯比曰，以为后图，少师得其君，王毁军而纳少师，少师归，请追楚师，随侯将许之，季梁止之曰，天方授楚，楚之羸，其诱我也，君何急焉，臣闻小之能敌大也，小道大淫，所谓道，忠于民而信于神也，上思利民，忠也，祝史正辞，信也，今民馁而君逞欲，祝史矫举以祭，臣不知其可也，公曰，吾牲牷肥腯，粢盛丰备，何则不信，对曰，夫民，神之主也，是以圣王先成民，而后致力于神，故奉牲以告曰，博硕肥腯，谓民力之普存也，谓其畜之硕大蕃滋也，谓其不疾瘯蠡也，谓其备腯咸有也，奉盛以告曰，洁粢丰盛，谓其三时不害，而民和年丰也，奉酒醴以告曰，嘉栗旨酒，谓其上下皆有嘉德，而无违心也，所谓馨香，无谗慝也，故务其三时，修其五教，亲其九族，以致其禋祀，于是乎民和而神降之福，故动则有成，今民各有心，而鬼神乏主，君虽独丰，其何福之有，君姑修政而亲兄弟之国，庶免于难，随侯惧而修政，楚不敢伐。 |
| 《·》: | 一说：文山蹲鸱，肥腯多脂。 |
| 《·》: | 腯：牛羊曰𦘺，豕曰腯。 |
| 《·》: | 𦛙，腯也。 |
| 《·》: | 仙法欲止绝臭腥，休粮清肠，而人君烹肥宰腯，屠割群生，八珍百和，方丈于前，煎熬勺药，旨嘉餍饫。 |
| 《·》: | 又曰：凡祭宗庙之礼，牛曰一元大武，豕曰刚鬣，豚曰腯肥，羊曰柔毛，鸡曰翰音，犬曰羹献，雉曰疏趾，兔曰明视，脯曰尹祭，稿鱼曰商祭，鲜鱼曰脡祭，水曰清涤，酒曰清酌，黍曰芗合，稷曰明粢，稻曰嘉疏，韭曰丰本，盐曰咸鹾，玉曰嘉玉，币曰量币。 |
| 《·》: | 乃以牲告庭云：“博硕肥腯。” |
| 《》: | 这大圣捻著拳头，来于洞口，骂道：“腯泼怪物，快出来与你孙外公见个上下。” |
| 《·》: | 肥：肥腯。 |
| 《·》: | 凡祭宗庙之礼，牛曰一元大武，豕曰刚鬛，豚曰肥腯，羊曰柔毛，鸡曰翰音，犬曰羹献，雉曰疏趾，兔曰明视，脯曰尹祭，槁鱼曰商祭，鲜鱼曰脡祭，水曰清涤，酒曰清酌，黍曰芗合，粱曰芗萁，稷曰明粢，稻曰嘉蔬，韭曰丰本，盐曰醎醝，玉曰嘉玉，弊曰量币。 |
| 《·》: | 硕肥腯，顽滞多疑。 |
| 《·》: | 牺牲不敢不腯肥，《》云：“”，郑注云“腯，亦肥也。” |
| 《》: | 供进腋腋御叱般，岂料穹庐拣肥腯。 |
| 《·》: | 《礼·曲礼》凡祭宗庙之礼，豚曰腯肥。 |
