《·》: | 子路终身诵之 |
"What can he do but what is good!" Zi Lu kept continually repeating these words of the ode. |
《·》: | 子服尧之服,诵尧之言,行尧之行,是尧而已矣。 |
Wear the clothes of Yao, repeat the words of Yao, and do the actions of Yao, and you will just be a Yao. |
《·》: | 或曰:“大功,诵可也。” |
Some one has said, 'It is permissible during that time to croon over the words (of the pieces).' |
《》: | 或问:“人有倚孔子之墙,弦郑、卫之声,诵韩、庄之书,则引诸门乎?” |
Someone asked: If someone had leaned on Confucius's wall, strummed the music of Zheng and Wei, or recited the books of Han Feizi and Zhuang Zhou, then would he have invited them to enter his gate? |
《·》: | 闻诵读之声,摇鸡奋豚,扬唇吻之音,聒贤圣之耳,恶至甚矣。 |
Whenever he heard some reading, he tossed up his feather hat, pulled his belt, and uttered such a yell, that he deafened the ears of the worthies and sages. Such was his wickedness. |
《·》: | 或以不丧之闲,诵诗三百,弦诗三百,歌诗三百,舞诗三百。 |
There will be mourning of several months for each. Many also use the intervals between periods of mourning to read the Three Hundred Poems according to rhymes, to play them on the string instruments, to sing them, and to dance to them. |
《·》: | 曰:“闻诸副墨之子,副墨之子闻诸洛诵之孙,洛诵之孙闻之瞻明,瞻明闻之聂许,聂许闻之需役,需役闻之于讴,于讴闻之玄冥,玄冥闻之参寥,参寥闻之疑始。” |
'I learned it,' was the reply, 'from the son of Fu-mo; he learned it from the grandson of Luo-song; he learned it from Zhan-ming; he learned it from Nie-xu; he, from Xu-yu; he, from Ou; he, from Xuan-ming; he, from Shen-liao; and he learned it from Yi-shi.' |
《·》: | 士学于言说之人,则民释实事而诵虚词。 |
And if scholars study with those eloquent speakers, then people will lose touch with reality and will recite empty phrases. |
《·》: | 家父作诵、以究王訩。 |
I, Jia-fu, have made this song, To lay bare the king's disorders. |
《·》: | 少不讽诵,壮不论议,虽可,未成也。 |
《·》: | 周公对曰:“臣闻之,天子无戏言,言则史书之,工诵之,士称之。” |
《·》: | 《》曰:“” |
《·》: | 于是有进膳之旍,有诽谤之木,有敢谏之奣,鼓史诵诗,工诵正谏,士传民语。 |
《·》: | 《礼保傅》曰:“王失度,则史书之,工诵之,三公进读之,宰夫撤其膳。” |
《·》: | 瞽史诵诗,工诵箴谏,大夫进谋,士传民语。 |
《·》: | 遂致禄百万,而时往问之,国人皆喜,相与诵之曰:“吾君好正,段干木之敬。” |
《·》: | 然鄙儒之博学也,务于物名,详于器械,矜于诂训,摘其章句,而不能统其大义之所极以获先王之心,此无异乎女史诵《》、内竖传令也。 |
《·》: | 子贡对曰:“夫能夙兴夜寐,讽诵崇礼,行不贰过,称言不苟,是颜回之行也。” |
《·》: | 故有周之制也,天子听政,使三公至于列士献典,良史献书,师箴,瞍赋,蒙诵,百工谏,庶人传语,近臣尽规,亲戚补察,瞽叟教诲,耆艾修之,而后王斟酌焉,是以事行而无败也。 |
《·》: | 年十三学书,十四击剑,十六诵《诗》,十九习孙、吴兵法。 |
《·》: | 鲁人谤诵曰:‘麛裘而芾,投之无戾。’ |
《·》: | 宜崇其教,以先内政,览列图,诵列传,遵典行。 |
《·》: | 夫力学而诵《诗》、《书》,凡人所能为也。 |
《》: | 敢不酬荅,赋诵以归。 |
《·》: | 颜回重往喻之,乃反丘门,弦歌诵书,终身不辍。 |
《·》: | 庞子问鶡冠子曰:“圣人学问服师也,亦有终始乎,抑其拾诵记辞阖棺而止乎?” |
《·》: | 诵先王之书不若闻其言,闻其言,不若得其所以言,得其所以言者,言不能言也,故“道可道,非常道也,名可名,非常名也。” |
《·》: | 关尹子曰:“有诵呪者,有事神者,有墨字者,有变指者,皆可以役神御气,变化万物。” |
《·》: | 时称诗书,道法往古,则见以为诵。 |
《·》: | 故以为不若诵先王之道而求其说,通圣人之言而究其旨,上说王公大人,次匹夫徒步之士。 |
《·》: | 始诵必作,其次则已。 |
《·》: | 今夫王乔、赤诵子,吹呕呼吸,吐故内新,遗形去智,抱素反真,以游玄眇,上通云天。 |
《·》: | 于是国人皆喜,相与诵之曰:“吾君好正,段干木之敬。” |
《·》: | 后而崩,太子诵代立,是为成王。 |
《》: | 先轸曰,子与之,定人之谓礼,楚一言而定三国,我一言而亡之,我则无礼,何以战乎,不许楚言,是弃宋也,救而弃之,谓诸侯何,楚有三施,我有三怨,怨雠已多,将何以战,不如私许复曹卫以携之,执宛春以怒楚,既战而后图之,公说,乃拘宛春于卫,且私许复曹卫,曹卫告绝于楚,子玉怒,从晋师,晋师退,军吏曰,以君辟臣,辱也,且楚师老矣,何故退,子犯曰,师直为壮,曲为老,岂在久乎,微楚之惠不及此,退三舍辟之,所以报也,背惠食言,以亢其雠,我曲楚直,其众素饱,不可谓老,我退而楚还,我将何求,若其不还,君退臣犯,曲在彼矣,退三舍,楚众欲止,子玉不可,夏,四月,戊辰,晋侯,宋公,齐国归父,崔夭,秦小子憖,次于城濮,楚师背酅而舍,晋侯患之,听舆人之诵,曰,原田每每,舍其旧而新是谋,公疑焉,子犯曰,战也,战而捷,必得诸侯,若其不捷,表里山河,必无害也,公曰,若楚惠何,栾贞子曰,汉阳诸姬,楚实尽之,思小惠而忘大耻,不如战也,晋侯梦与楚子搏,楚子伏己而盬其脑,是以惧,子犯曰,吉,我得天,楚伏其罪,吾且柔之矣,子玉使斗勃请战,曰,请与君之士戏,君冯轼而观之,得臣与寓目焉晋侯使栾枝对曰,寡君闻命矣,楚君之惠,未之敢忘,是以在此,为大夫退,其敢当君乎,既不获命矣,敢烦大夫,谓二三子。 |
《·》: | 惟十有二祀四月,王告梦,丙辰,出金枝郊宝开和细书,命诏周公旦,立后嗣,属小子诵,文及宝典。 |
《·》: | 近臣谏,远臣谤,舆人诵,以自诰也。 |
《》: | 窃好击之道,诵之不休。 |
《·》: | 越绝,小艺之文,固不能布于四方,焉有诵述先圣贤者,所作未足自称,载列姓名,直斥以身者也? |
《·》: | 对曰:“臣少而诵《》,《》曰:‘普天之下,莫非王土。’” |
《·》: | 若夫外饰其貌而内无其实,口诵其文而行不犹其道,是盗,固与盗而不容于君子之域 |