| 《·》: | 居之安，则资之深。 |
| Abiding in it calmly and firmly, he reposes a deep reliance on it. |
| 《·》: | 资冬祁寒，小民亦惟曰怨。 |
| And so it may be said of them in the great cold of winter. |
| 《·》: | 资于事父以事母，而爱同。 |
| As they serve their fathers, so they serve their mothers, and they love them equally. |
| 《·》: | 少君资好方，善为巧发奇中。 |
| Li Shao Jun knew some clever manoeuvres and some fine tricks, which did not fail to produce a wonderful effect. |
| 《·》: | 腐臭馀财，而不相分资也，隐慝良道，而不相教诲也。 |
| With all unused supplies rotting and fermenting, they would not share with one another; hiding the excellent Dao they would not show it to others. |
| 《·》: | 宋人资章甫而适诸越，越人断发文身，无所用之。 |
| A man of Song, who dealt in the ceremonial caps (of Yin), went with them to Yue, the people of which cut off their hair and tattooed their bodies, so that they had no use for them. |
| 《》: | 不善人者，善人之资。 |
| And he who has not the skill is the helper of (the reputation of) him who has the skill. |
| 《·》: | 重刑而连其罪，则褊急之民不斗，很刚之民不讼，怠惰之民不游，费资之民不作，巧谀恶心之民无变也。 |
| If penalties are made heavy and relations are involved in the punishments, petty and irascible people will not quarrel, intractable and stubborn people will not litigate, slothful and lazy people will not idle, those who waste their substance will not thrive, and those of evil heart, given to flattery, will bring about no change. |
| 《·》: | 帝纣资辨捷疾，闻见甚敏。 |
| Emperor Zhou's discrimination was acute, his hearing and sight particularly good. |
| 《·》: | 假之有弟兄资财而分者，且顺情性，好利而欲得，若是，则兄弟相拂夺矣。 |
| 《·》: | 资给疾速，无以先人。 |
| 《·》: | 齐桓挟贤相之能，用大国之资，即位五年，不能致一诸侯。 |
| 《·》: | 妇人对曰：“客之行，差迟乖人，分其资财，弃之野鄙。” |
| 《·》: | 资于事父以事君，而敬同，贵贵尊尊，义之大者也。 |
| 《·》: | 又曰：“赐圭瓒然后为畅，未赐者，资畅于天子。” |
| 《·》: | 夫擅仇人足以危汉之资，于策安便？ |
| 《·》: | 因秦之固，资甚美膏腴之地，此谓天府。 |
| 《·》: | 以利之有盈缩而弃其资货者，非良贾也。 |
| 《·》: | 乃为蓄积资聚焉。 |
| 《·》: | 故夏后之璜，楚和之璧，虽有玉璞卞和之资，不琢不错，不离砾石。 |
| 《·》: | 阴阳㘩参，以一阳乘一统，万物资形。 |
| 《·》: | 由是二世绝祀，以成大汉之资。 |
| 《·》: | 资，取也。 |
| 《·》: | |
| 《》: | 是故先帝虽有圣明之资，而犹广求得失。 |
| 《·》: | 友曰：“若位足荣身，资财有馀，胜人远矣。” |
| 《·》: | 故圣人随时而举事，因资而立功，守清道，拘雌节，因循而应变，常后而不先，柔弱以静，安徐以定，大坚固不能与争也。 |
| 《·》: | 子主挺年，理有所资。 |
| 《》: | 不善人者，善人之资。 |
| 《·》: | 韩叛则魏应之，赵据齐以为原，如此，则以韩、魏资赵假齐以固其从，而以与争强，赵之福而秦之祸也。 |
| 《·》: | 是以大君因民之能为资，尽包而畜之，无能去取焉。 |
| 《》: | 今乃弃黔首以资敌国，却宾客以业诸侯，使天下之士退而不敢西向，裹足不入秦，此所谓“藉寇兵而赍盗粮”者也。 |
| 《·》: | 今吾沐涂树之枝，日中无尺寸之阴，出入者长时，行者疾走，父老归而治生，刃壮者归而薄业，彼臣归其三不归，此以乡不资也。 |
| 《·》: | 疾名实之散乱，因资材之所长，为“守白”之论。 |
| 《·》: | 四曰军资既竭，薪刍既寡，天多阴雨，欲掠无所。 |
| 《·》: | 太公曰：“资因敌家之动，变生于两陈之间，奇正发于无穷之源。” |
| 《·》: | 损敌一人，而损我百人，此资敌而伤甚焉，世将不能禁。 |
| 《·》: | 然而垂拱受成功者，善乘人之资耳。 |
| 《·》: | 张仪行，昭文君送而资之，至于秦，留有间，惠王说而相之。 |
| 《·》: | 说之者，资之也。 |
| 《·》: | 故心皆殊而为行若一，所好各异而资用必同，此俗之所齐、物之所饰。 |
