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Chinese Text Project
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Scope: Request type: Paragraph
Condition 1: References "天地嚴凝之氣,始於西南" Matched:2.
Total 2 paragraphs. Page 1 of 1.

先秦兩漢 - Pre-Qin and Han

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儒家 - Confucianism

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禮記 - Liji

[Warring States (475 BC - 221 BC)]
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[Also known as: 《小戴禮記》, "The Classic of Rites"]

鄉飲酒義 - Xiang Yin Jiu Yi

English translation: James Legge [?]
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[Also known as: "The meaning of the drinking festivity in the districts"]

5 鄉飲酒義:
天地嚴凝之氣,始於西南,而盛於西北,此天地之尊嚴氣也,此天地之義氣也。天地溫厚之氣,始於東北,而盛於東南,此天地之盛德氣也,此天地之仁氣也。主人者尊賓,故坐賓於西北,而坐介於西南以輔賓,賓者接人以義者也,故坐於西北。主人者,接人以德厚者也,故坐於東南。而坐僎於東北,以輔主人也。
Xiang Yin Jiu Yi:
The snell and icy wind (that blows between) heaven and earth begins in the south-west and is strongest in the north-west. This is the wind that represents the most commanding severity of heaven and earth;--the wind of their righteous justice. The warm and genial wind (that blows between) heaven and earth begins in the north-east and is strongest in the south-east. This is the wind that represents the abundant virtue of heaven and earth - the wind of their benevolence. The host, wishing to do honour to his guest, assigns him his seat on the north-west, and that of his attendant on the south-west, that he may there (most conveniently) assist him. The guest (represents) the treatment of others according to justice, and therefore his seat is on the north-west; the host (represents) the treatment of others according to benevolence and a genial kindness, and therefore his seat is on the southeast, and his attendant is seated on the north-east, that he may there (most conveniently) assist him.

漢代之後 - Post-Han

宋明 - Song-Ming

太平御覽

[Northern Song] 977-984 Library Resources

天部十五

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4 氣:
又:《鄉飲酒》曰:天地嚴凝之氣,始於西南而盛於西北,此天地之義氣也。天地溫厚之氣,始於東北而盛于東南,此天地之仁氣也。

Total 2 paragraphs. Page 1 of 1.