| Chinese Text Project |
| Search details: |
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| Scope: Request type: Paragraph |
| Condition 1: References "臣無有作福作威玉食，臣有作福作威玉食" Matched:3. |
| Total 3 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《史書 - Histories》 | Related resources |
《史記 - Shiji》 | [Western Han] 109 BC-91 BC Sima Qian | Books referencing 《史記》 Library Resources Source Related resources |
《世家》 | Books referencing 《世家》 Library Resources |
《宋微子世家》 | Books referencing 《宋微子世家》 Library Resources |
| 16 | 宋微子世... : | 「三德：一曰正直，二曰剛克，三曰柔克。平康正直，彊不友剛克，內友柔克，沈漸剛克，高明柔克。維辟作福，維辟作威，維辟玉食。臣無有作福作威玉食。臣有作福作威玉食，其害于而家，凶于而國，人用側頗辟，民用僭忒。 |
《漢書 - Han Shu》 | [Xin - Eastern Han] 36-111 | Books referencing 《漢書》 Library Resources |
《傳》 | Library Resources |
《何武王嘉師丹傳》 | Library Resources |
| 22 | 何武王嘉... : | 臣聞咎繇戒帝舜曰：「亡敖佚欲有國，兢兢業業，一日二日萬機。」箕子戒武王曰：「臣無有作威作福，亡有玉食；臣之有作威作福玉食，害于而家，凶于而國，人用側頗辟，民用僭慝。」言如此則逆尊卑之序，亂陰陽之統，而害及王者，其國極危。國人傾仄不正，民用僭差不壹，此君不由法度，上下失序之敗也。武王躬履此道，隆至成康。自是以後，縱心恣欲，法度陵遲，至於臣弒君，子弒父。父子至親，失禮患生，何況異姓之臣？孔子曰：「道千乘之國，敬事而信，節用而愛人，使民以時。」孝文皇帝備行此道，海內蒙恩，為漢太宗。孝宣皇帝賞罰信明，施與有節，記人之功，忽於小過，以致治平。孝元皇帝奉承大業，溫恭少欲，都內錢四十萬萬，水衡錢二十五萬萬，少府錢十八萬萬。嘗幸上林，後宮馮貴人從臨獸圈，猛獸驚出，貴人前當之，元帝嘉美其義，賜錢五萬。掖庭見親，有加賞賜，屬其人勿眾謝。示平惡偏，重失人心，賞賜節約。是時外戚貲千萬者少耳，故少府水衡見錢多也。雖遭初元、永光凶年飢饉，加有西羌之變，外奉師旅，內振貧民，終無傾危之憂，以府臧內充實也。孝成皇帝時，諫臣多言燕出之害，及女寵專愛，耽於酒色，損德傷年，其言甚切，然終不怨怒也。寵臣淳于長、張放、史育，育數貶退，家貲不滿千萬，放斥逐就國，長榜死於獄。不以私愛害公義，故雖多內譏，朝廷安平，傳業陛下。 |
《經典文獻 - Ancient Classics》 | Related resources |
《尚書 - Shang Shu》 | [Spring and Autumn (772 BC - 476 BC)] | Books referencing 《尚書》 Library Resources Source Related resources |
《周書 - Zhou Shu》 | Library Resources |
《洪範 - Great Plan》 | English translation: James Legge [?] | Books referencing 《洪範》 Library Resources |
| 8 | 洪範: | 六、三德：一曰正直，二曰剛克，三曰柔克。平康，正直；彊弗友，剛克；燮友，柔克。沈潛，剛克；高明，柔克。惟闢作福，惟闢作威，惟辟玉食。臣無有作福、作威、玉食。臣之有作福、作威、玉食，其害于而家，凶于而國。人用側頗僻，民用僭忒。 |
| Great Plan: | vi. 'Sixth, of the three virtues. The first is correctness and straightforwardness; the second, strong rule; and the third, mild rule. In peace and tranquillity, correctness and straightforwardness (must sway); in violence and disorder, strong rule; in harmony and order, mild rule. For the reserved and retiring there should be (the stimulus of) the strong rule; for the high(-minded) and distinguished, (the restraint of) the mild rule. It belongs only to the sovereign to confer dignities and rewards, to display the terrors of majesty, and to receive the revenues (of the kingdom). There should be no such thing as a minister's conferring dignities or rewards, displaying the terrors of majesty, or receiving the revenues. Such a thing is injurious to the clans, and fatal to the states (of the kingdom); smaller affairs are thereby managed in a one-sided and perverse manner, and the people fall into assumptions and excesses.' |
| Total 3 paragraphs. Page 1 of 1. |
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