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| Scope: Request type: Paragraph |
| Condition 1: References "學非而博，順非而澤" Matched:5. |
| Total 5 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《禮記 - Liji》 | [Warring States (475 BC - 221 BC)] | Books referencing 《禮記》 Library Resources Source Related resources |
《王制 - Wang Zhi》 | English translation: James Legge [?] | Books referencing 《王制》 Library Resources |
| 50 | 王制: | 析言破律，亂名改作，執左道以亂政，殺。作淫聲、異服、奇技、奇器以疑眾，殺。行偽而堅，言偽而辯，學非而博，順非而澤，以疑眾，殺。假於鬼神、時日、卜筮以疑眾，殺。此四誅者，不以聽。 |
| Wang Zhi: | Splitting words so as to break (the force of) the laws; confounding names so as to change what had been definitely settled; practising corrupt ways so as to throw government into confusion: all guilty of these things were put to death. Using licentious music; strange garments; wonderful contrivances and extraordinary implements, thus raising doubts among the multitudes: all who used or formed such things were put to death. Those who were persistent in hypocritical conduct and disputatious in hypocritical speeches; who studied what was wrong, and went on to do so more and more, and whoever increasingly followed what was wrong so as to bewilder the multitudes: these were put to death. Those who gave false reports about (appearances of) spirits, about seasons and days, about consultings of the tortoise-shell and stalks, so as to perplex the multitudes: these were put to death. These four classes were taken off, and no defence listened to. |
《孔子家語 - Kongzi Jiayu》 | [Han (206 BC - 220)] | Books referencing 《孔子家語》 Library Resources |
《刑政》 | Library Resources |
| 1 | 刑政: | 仲弓問於孔子曰：「雍問至刑無所用政，至政無所用刑。至刑無所用政，桀、紂之世是也；至政無所用刑，成、康之世是也。信乎？」孔子曰：「聖人之治化也，必刑政相參焉。太上以德教民，而以禮齊之。其次以政言導民，以刑禁之，刑不刑也。化之弗變，導之弗從，傷義以敗俗，於是乎用刑矣。顓五刑必即天倫，行刑罰則輕無赦。刑、侀也；侀、成也。壹成而不可更，故君子盡心焉。」仲弓曰：「古之聽訟，尤罰麗於事，不以其心，可得聞乎？」孔子曰：「凡聽五刑之訟，必原父子之情，立君臣之義以權之；意論輕重之序，慎深淺之量以別之；悉其聰明，正其忠愛以盡。大司寇正刑明辟以察獄，獄必三訊焉。有旨無簡，則不聽也。附從輕，赦從重，疑獄則泛與眾共之，疑則赦之，皆以小大之比成之。是故爵人必於朝，與眾共之也；刑人必於市，與眾棄之也。古者公家不畜刑人，大夫弗養其。士遇之塗，弗與之言，屏諸四方，唯其所之，弗及與政，弗欲生之也。」仲弓曰：「聽獄，獄之成成何官？」孔子曰：「成獄於吏，吏以獄之成告於正；正既聽之，乃告大司寇；大司寇聽之，乃奉於王；王命三公卿士，參聽棘木之下，然後乃以獄之成疑于王。王三宥之，以聽命而制刑焉。所以重之也。」仲弓曰：「其禁何禁？」孔子曰：「巧言破律，遁名改作，執左道與亂政者，殺；作婬聲，造異服，設伎奇器以蕩上心者，殺；行偽而堅，言詐而辯，學非而博，順非而澤，以惑眾者，殺；假於鬼神時日卜筮以疑眾者，殺。此四誅者，不以聽。」仲弓曰：「其禁盡於此而已？」孔子曰：「此其急者。其餘禁者十有四焉。命服命車不粥於市；珪璋璧琮不粥於市；宗廟之器不粥於市；兵軍旍旗不粥於市；犧牲秬鬯不粥於市；戎器兵甲不粥於市；用器不中度，不粥於市；布帛精麤不中數，廣狹不中量，不粥於市；姦色亂正色，不粥於市；文錦珠玉之器，雕飾靡麗，不粥於市；衣服飲食不粥於市；果食不時，不粥於市；五木不中伐，不粥於市；鳥獸魚鱉不中殺，不粥於市。凡執此禁以齊眾者，不赦過也。」 |
《論衡 - Lunheng》 | [Eastern Han] 80 Wang Chong | Books referencing 《論衡》 Library Resources |
《定賢》 | Library Resources |
| 27 | 定賢: | 故治不謀功，要所用者是；行不責效，期所為者正。正、是審明，則言不須繁，事不須多。故曰：「言不務多，務審所謂；行不務遠，務審所由。」言得道理之心，口雖訥不辯，辯在胸臆之內矣。故人欲心辯，不欲口辯。心辯則言醜而不違，口辯則辭好而無成。孔子稱少正卯之惡曰：「言非而博，順非而澤。」內非而外以才能飾之，眾不能見，則以為賢。夫內非外飾是，世以為賢，則夫內是外無以自表者，眾亦以為不肖矣。 |
《漢代之後 - Post-Han》 |
《隋唐 - Sui-Tang》 |
《群書治要》 | [Tang] 631 | Library Resources |
《卷十》 | Library Resources |
《孔子家語》 | Library Resources |
《刑政》 | Library Resources |
| 4 | 刑政: | 仲弓曰：古之禁何禁。孔子曰：析言破律，巧賣法令者也。亂名改作，變易官與物名。執左道以亂政者殺，左道，邪道。作淫聲，淫逸惑亂之聲。造異服，非人所常見。設奇伎奇器以蕩上心者殺，怪異之伎，可以眩曜人心之器，蕩，動也。行僞而堅，行詐僞而堅守。言僞而辨，學非而博，順非而澤，順其非而滑澤之。以惑衆者殺，假於鬼神時日卜筮以疑民者殺，此四誅者，不待時不以聽。不聽於棘木之下也。 |
《宋明 - Song-Ming》 |
《太平御覽》 | [Northern Song] 977-984 | Library Resources |
《刑法部十三》 | Library Resources |
《煞》 | Library Resources |
| 6 | 煞: | 又《王制》曰：析言破律，亂名改作，執左道以亂政者煞；析言破律，巧賣法令也。亂名改作，謂變易官與物之名，更作法度也。左道若巫蠱及俗禁也。作淫聲異服奇技奇器以疑眾煞；淫聲，鄭衛之聲。異服，若聚鷸冠瓊弁。奇技奇器，若公輸般請以會胂也。行偽而堅，言偽而辯，學非而博，順非而澤以疑眾煞，皆謂虛華捷給無誠也。假於鬼神，時日卜筮以疑眾煞；今時持喪葬染蓋嫁娶卜數文書，使民倍禮違制者也。此四誅者，不以聽。 |
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