| 《·》: | 子曰：“君子食无求饱，居无求安，敏于事而慎于言，就有道而正焉，可谓好学也已。” |
| The Master said, "He who aims to be a man of complete virtue in his food does not seek to gratify his appetite, nor in his dwelling place does he seek the appliances of ease; he is earnest in what he is doing, and careful in his speech; he frequents the company of men of principle that he may be rectified - such a person may be said indeed to love to learn." |
| 《·》: | 孟子曰：“所就三，所去三。” |
| Mencius replied, 'There were three cases in which they accepted office, and three in which they left it.' |
| 《·》: | 已拜，受矢，进即两楹间，退反位，揖宾就筵。 |
| (The host) having bowed, and received the arrows (for himself), advances to the space between the two pillars. He then retires, and returns to his station, motioning also to the guest to go to his mat (for pitching from). |
| 《·》: | 瞿鹊子问乎长梧子曰：“吾闻诸夫子，圣人不从事于务，不就利，不违害，不喜求，不缘道，无谓有谓，有谓无谓，而游乎尘垢之外。” |
| Qu Quezi asked Chang Wuzi, saying, 'I heard the Master (speaking of such language as the following): "The sagely man does not occupy himself with worldly affairs. He does not put himself in the way of what is profitable, nor try to avoid what is hurtful; he has no pleasure in seeking (for anything from any one); he does not care to be found in (any established) Way; he speaks without speaking; he does not speak when he speaks; thus finding his enjoyment outside the dust and dirt (of the world)."' |
| 《·》: | 故爵公士也，就为上造也。 |
| He who was formerly gong-shi is promoted to shang-zao. |
| 《·》: | 就之如日，望之如云。 |
| When approached he was genial as the sun, and was looked out for as clouds in dry weather. |
| 《·》: | 均薪施火，火就燥。 |
| 《·》: | 就仁去不仁，则民之心悦矣。 |
| 《·》: | 为人臣者法地之道，暴其形，出其情以示人，高下、险易、坚耍、刚柔、肥、美恶，累可就财也。 |
| 《·》: | 朞年髑就，而后能行。 |
| 《·》: | 操泥而就家，入人内也。 |
| 《·》: | 王者受命，改文从质，无虚退人之义，故上就伯也。 |
| 《·》: | 夫舍学圣之道，而静居独思，譬其若去日之明于庭，而就火之光于室也。 |
| 《·》: | 歌曰：“槛鹄高蜚，一举千里，羽翮已就，横绝四海，当可奈何？” |
| 《·》: | 夫独思则滞而不通，独为则困而不就，人心必有明焉，必有悟焉。 |
| 《·》: | 又尝闻君子之言志矣，刚折不终，径易者则数伤，浩倨者则不亲，就利者则无不敝。 |
| 《·》: | 若此言之而信，则人不可以不就师矣。 |
| 《·》: | 父母生子，子有不就。 |
| 《·》: | 上九，车轴折，其衡抈，四马就括，高人吐血。 |
| 《·》: | 言其攘除不轨，改亳为啇，成就王道，天下炽盛，文、武皆以其所长。 |
| 《·》: | 阶、附、袭、就，因也。 |
| 《·》: | 曰：“僬侥桂莽，产乎异俗，就有仙人，亦殊类矣。” |
| 《·》: | |
| 《·》: | 贤人君子，明于盛衰之道，通乎成败之数，审乎治乱之势，达乎去就之理。 |
| 《·》: | 铄金、镂木、分苞、烧殖以备器械，于是民知轻重，好利恶难，避劳就逸。 |
| 《·》: | 四时就陵上祭寝而已。 |
| 《·》: | 四时就陵上祭寝而已。 |
| 《·》: | 免轫还园，去就也。 |
| 《》: | 今引说就经，各附其章，疑者阙之。 |
| 《·》: | 牝牡相偶，母子相亲，避平依险，违寒就温。 |
| 《·》: | 富者观其所予，足以知仁，贵者观其所举，足以知忠，观其大𥘽，长不让少，贵不让贱，足以知礼达，观其所不行，足以知义，受官任治，观其去就，足以知智，迫之不惧，足以知勇，口利辞巧，足以知辩，使之不隐，足以知信，贫者观其所不取，足以知廉，贱者观其所不为，足以知贤，测深观天，足以知圣。 |
| 《·》: | 天道无私就也，无私去也，能者有馀，诎者不足，顺之者利，逆之者凶。 |
| 《·》: | 忽望波明食动，幸赐于天，即而就之，渔钓毙焉。 |
| 《·》: | 少病毒瘕，就睢山上道士阮丘。 |
| 《》: | |
| 《·》: | 臣斯愿得一见，前进道愚计，退就葅戮，愿陛下有意焉。 |
| 《·》: | 兽伏就秽。 |
| 《》: | 今弃击瓮叩缶而就郑卫，退弹筝而取昭虞，若是者何也？ |
| 《·》: | 无夫无子，谓之老寡，此三人者，皆就官而众，可事者，不可事者，食如言而勿遗。 |
| 《·》: | 谋者，所以违害就利。 |
| 《·》: | 天文三人：主司星历，候风气，推时日，考符验，校灾异，知人心去就之机。 |
