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| Scope: Request type: Paragraph |
| Condition 1: References "進退周旋慎齊" Matched:4. |
| Total 4 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《禮記 - Liji》 | [Warring States (475 BC - 221 BC)] | Books referencing 《禮記》 Library Resources Source Related resources |
《內則 - Nei Ze》 | English translation: James Legge [?] | Books referencing 《內則》 Library Resources |
| 12 | 內則: | 在父母舅姑之所，有命之，應唯敬對。進退周旋慎齊，升降出入揖游，不敢噦噫、嚏咳、欠伸、跛倚、睇視，不敢唾洟；寒不敢襲，癢不敢搔；不有敬事，不敢袒裼，不涉不撅，褻衣衾不見里。 |
| Nei Ze: | When with their parents, (sons and their wives), when ordered to do anything, should immediately respond and reverently proceed to do it, In going forwards or backwards, or turning round, they should be careful and grave; while going out or coming in, while bowing or walking, they should not presume to eructate, sneeze, or cough, to yawn or stretch themselves, to stand on one foot, or to lean against anything, or to look askance. They should not dare to spit or snivel, nor, if it be cold, to put on more clothes, nor, if they itch anywhere, to scratch themselves. Unless for reverent attention to something, they should not presume to unbare their shoulders or chest. Unless it be in wading, they should not hold up their clothes. Of their private dress and coverlet, they should not display the inside. |
《史書 - Histories》 | Related resources |
《國語 - Guo Yu》 | [Warring States (475 BC - 221 BC)] | Books referencing 《國語》 Library Resources |
《楚語上》 | Books referencing 《楚語上》 Library Resources |
| 9 | 楚語上: | 司馬子期欲以妾為內子，訪之左史倚相，曰：「吾有妾而愿，欲笄之，其可乎？」對曰：「昔先大夫子囊違王之命謚；子夕嗜芰，子木有羊饋而無芰薦。君子曰：違而道。穀陽豎愛子反之勞也，而獻飲焉，以斃于鄢；芋尹申亥從靈王之欲，以隕于乾溪。君子曰：「從而逆。君子之行，欲其道也，故進退周旋，唯道是從。夫子木能違若敖之欲，以之道而去芰薦，吾子經營楚國，而欲薦芰以干之，其可乎？」子期乃止。 |
《後漢書 - Hou Han Shu》 | [Northern and Southern] 420-445 | Books referencing 《後漢書》 Library Resources |
《列傳》 | Library Resources |
《文苑列傳下》 | Library Resources |
| 24 | 文苑列傳... : | 故君子之行，動則思義，不為利回，不為義疚，進退周旋，唯道是務。苟失其道，則兄弟不阿；苟得其義，雖仇讎不廢。故解狐蒙祁奚之薦，二叔被周公之害，勃鞮以逆文為成，傅瑕以順厲為敗，管蘇以憎忤取進，申侯以愛從見退，考之以義也。故曰：「不在逆順，以義為斷；不在憎愛，以道為貴。」《禮記》曰：「愛而知其惡，憎而知其善。」考義之謂也。 |
《漢代之後 - Post-Han》 |
《宋明 - Song-Ming》 |
《太平御覽》 | [Northern Song] 977-984 | Library Resources |
《工藝部三》 | Library Resources |
《御》 | Library Resources |
| 16 | 御: |
《淮南子》曰：急轡數策者，非千里之御也。 又曰：御者非轡不行，學御者不為轡也。 又曰：舟覆乃見善游，馬奔乃見良御。善游，故覆舟不溺；良御，故馬奔車不敗，故見之。 又曰：夫載重而馬羸，雖造父不能以追急；車輕而馬良，雖中工可以致遠。 又曰：良馬不待策錣丁刮切。策端有鐵也。而行，駑馬雖兩錣之不能進。為此不用策錣而御則愚矣！ 又曰：。若夫鉗且大丙之御也，鉗且大丙，太一之御。除轡銜，棄棰策，車莫動而自舉，馬莫使而自走。星耀而玄運，電奔而鬼駭，進退詘伸，不見塍余菱反。毀。 又曰：尹需學御，三年而無得焉。常寢想之，寢臥思之。中夜夢受秋駕於師。秋駕，善御之術。明日往朝，師望而謂之曰：「吾非愛道於子也，恐子不可予也。今日將教子以秋駕。」尹需反走，北面再拜，曰：「臣有天幸，今夕固夢受之。」 又曰：夫馬之為草駒之時，跳躍揚蹄，翹尾而走，人不能制之。馬五尺以下為駒，放在草中，故曰為草駒之時。翹，舉也。制，禁也。及至圉人擾之，圉人，養馬官。擾，順也。良御教之，掩以沖扼，連以轡銜，則雖歷險趨塹，弗敢違戾。故其形之為馬，其可駕御，教之所為也。 又曰：夫御者，馬體調乎車，御心和乎馬，則雖歷險至遠，進退周旋，無不如意。雖有騏驥、騄耳之良，而使烏獲御之，則馬反自恣，恣，卻行也。而人不御也。 |
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