| Chinese Text Project |
| 滋 U+6ECB |  Seal script | 𣳯 Semantic variant | 𦱳 Semantic variant |
| Radical: | 水+ 9 strokes = 12 strokes total. |
|---|---|
| References: | Guangyun: p.63#16 Kangxi: p.642#15 Cihai: p.821r2c02 GSR: 966.h Hanyu: v3,p1686#06 |
| Composition: | Left: 氵, right: 兹. Component of: 𬵱 |
| Mandarin: | zī cí ㄗ ㄘˊ |
| Cantonese: | zi1 |
| Tang reconstruction: | *tziə |
| Shuowen: | 《水部》滋：益也。从水兹聲。一曰滋水，出牛飲山白陘谷，東入呼沱。 |
| Guangyun: | 《廣韻·上平聲·之·兹》滋：水名出髙麗山又旨也，蒔也，多也，藩也，液也。 |
| Kangxi: | 《康熙字典·水部·十》滋：〔古文〕𣳯𦱳《唐韻》子之切《集韻》《韻會》津之切《正韻》津私切，𠀤音兹。水名。《說文》水出牛飮山白陘谷。又霸水之別名。《水經注》霸陵縣霸水，古曰滋水。又蒔也，長也，益也。《書·泰誓》樹德務滋。又液也。《禮·檀弓》必有草木之滋焉。又多也，蕃也。《左傳·僖十五年》物生而後有象，象而後有滋。又滋味也。《禮·月令》薄滋味，無致和。又濁也。《左傳·哀八年》武城人拘鄫人之漚菅者曰：何故使我水滋。又與孳孜通。又通作兹。《前漢·五行志》賦斂兹重。又《廣韻》疾之切，音慈。水名，出高麗山。《山海經》高是之山，滋水出焉。 |
| Fanqie: | 子之 (《廣韻·上平聲·之·兹》) |
| Unihan definition: | grow, multiply, increase; thrive |
Example usage
| 《孟子·告子下》: | 曰：「魯繆公之時，公儀子為政，子柳、子思為臣，魯之削也滋甚。」 |
| Kun pursued, 'In the time of the duke Mu of Lu, the government was in the hands of Gong Yi, while Zi Liu and Zi Si were ministers. And yet, the dismemberment of Lu then increased exceedingly.' | |
| 《禮記·檀弓上》: | 曾子曰：「喪有疾，食肉飲酒，必有草木之滋焉。」 |
| Zeng-zi said, 'When one during his mourning rites falls ill, and has to eat meat and drink spirits, there must be added the strengthening flavours from vegetables and trees;' | |
| 《揚子法言》: | 子有含菽縕絮而致滋美其親，將以求孝也。 |
| A son eats coarse food and wears tattered clothing while he gives the good food and beautiful clothing to his parents, because he seeks to be filial. | |
| 《莊子·則陽》: | 予來年變齊，深其耕而熟耰之，其禾蘩以滋，予終年厭飧。 |
| In subsequent years I changed my methods, ploughing deeply and carefully covering up the seed; and my harvests were rich and abundant, so that all the year I had more than I could eat. | |
| 《道德經》: | 民多利器，國家滋昏。 |
| The more implements to add to their profit that the people have, the greater disorder is there in the state and clan. | |
| 《史記·殷本紀》: | 阿衡欲奸湯而無由，乃為有莘氏媵臣，負鼎俎，以滋味說湯，致于王道。 |
| A-Heng wanted to meet Tang, but had no opportunity of doing so; he therefore became cook to the prince of Xin, and while bringing Tang dishes to taste urged him to perfect himself in the way of the ancient kings. | |
| 《尚書·泰誓下》: | 樹德務滋，除惡務本，肆予小子誕以爾眾士，殄殲乃仇。 |
| (It is said again), "In planting (a man's) virtue, strive to make it great; in putting away (a man's) wickedness, strive to do it from the roots." Here I, the little child, by the powerful help of you, all my officers, will utterly exterminate your enemy. | |
| 《荀子·禮論》: | 禮者、斷長續短，損有餘，益不足，達愛敬之文，而滋成行義之美者也。 |
| 《說苑·辨物》: | 高者黍，中者稷，下者秔，蒲葦菅蒯之用不乏，麻麥黍梁亦不盡，山林禽獸川澤魚鱉滋殖，王者京師四通而致之。 |
| 《春秋繁露·郊事對》: | 此言德滋美而牲滋微也 |
| 《韓詩外傳·卷三》: | 飲食適乎藏，滋味適乎氣，勞佚適乎筋骨，寒煖適乎肌膚。 |
| 《大戴禮記·保傅》: | 比及三月者，王后所求聲音非禮樂，則太師縕瑟而稱不習，所求滋味者非正味，則太宰倚斗而言曰：不敢以待王太子。 |
| 《白虎通德論·情性》: | 口能啖嘗，舌能知味，亦能出音聲，吐滋液。 |
| 《新書·胎教》: | 所求滋味者非正味，則太宰荷斗而不敢煎調，而曰：「不敢以侍王太子。」 |
| 《中論·考偽》: | 萬事雜錯，變數滋生，亂德之道，固非一端而已。 |
| 《孔子家語·困誓》: | 樹其壤則百穀滋焉，草木植焉，禽獸育焉。 |
| 《潛夫論·潛歎》: | 今夫列士之行，其不及堯、舜乎達矣，而俗之荒唐，世法滋彰。 |
| 《論衡·偶會》: | 非其性賊貨而命妨䅽也，命貧，居無利之貨，祿惡，殖不滋之䅽也。 |
| 《太玄經·進》: | 測曰，「進非其以」、毀滋章也。 |
| 《風俗通義》: | 自是之後，彌以滋甚，郡用從事，縣用府吏，上下溷淆，良可穢也。 |
| 《孔叢子·廣詁》: | 彌、愈、滋、強，益也。 |
| 《申鑒·時事》: | 秦之滅學也，書藏於屋壁，義絕於朝野，逮至漢興，收摭散滯，固已無全學矣，文有磨滅，言有楚夏，出有先後，或學者先意有所借定，後進相放彌以滋蔓。 |
| 《新語·無為》: | 秦始皇帝設，為車裂之誅，以斂姦邪，築長城於戎境，以備胡、越，征大吞小，威震天下，將帥橫行，以服外國，蒙恬討亂於外，李斯治法於內，事逾煩，天下逾亂，法逾滋而姦逾熾，兵馬益設而敵人逾多，秦非不欲為治，然失之者，乃舉措暴眾，而用刑太極故也。 |
| 《獨斷·卷上》: | 子者，滋也，奉天王之恩德，其地方五十里。 |
| 《蔡中郎集·獨斷》: | 子者，滋也，奉天王之恩德，其地方五十里。 |
| 《列子·周穆王》: | 萬物滋殖，才藝多方。 |
| 《文子·道原》: | 故曰民多智能，奇物滋起，法令滋章，盜賊多有去彼取此，天殃不起。 |
| 《文始真經·六匕》: | 存神以滋其暖，孰能寒之？ |
| 《老子河上公章句》: | 稟氣有厚薄，得中和滋液，則生賢聖，得錯亂污辱，則生貪淫也。 |
| 《管子·立政九敗解》: | 曰：「滋味也，聲色也」，然後為養生，然則從欲妄行，男女無別，反於禽獸，然則禮義廉恥不立，人君無以自守也，故曰：「全生之說勝，則廉恥不立。」 |
| 《六韜·文伐》: | 富貴甚足，而常有繁滋。 |
| 《三略·上略》: | 夫將帥者，必與士卒同滋味，而共安危，敵乃可加：故兵有全勝，敵有全因。 |
| 《淮南子·道應訓》: | 故老子曰：「法令滋彰，盜賊多有。」 |
| 《呂氏春秋·為欲》: | 蠻夷反舌殊俗異習之國，其衣服冠帶，宮室居處，舟車器械，聲色滋味皆異，其為欲使一也。 |
| 《春秋左傳》: | 不如早為之所，無使滋蔓。 |
| 《國語·越語下》: | 不亂民功，不逆天時，五穀睦熟，民乃蕃滋，君臣上下交得其志，蠡不如種也。 |
| 《晏子春秋》: | 夫駕八，固非制也，今又重此，其為非制也，不滋甚乎 |
| 《吳越春秋》: | 滋聖生神嘔養帝會。 |
| 《越絕書·外傳枕中》: | 古者天子及至諸侯，自滅至亡，漸漬乎滋味之費，沒溺於聲色之類，牽孿於珍怪貴重之器，故其邦空虛。 |
| 《戰國策》: | 《書》云，樹德莫若滋，除害莫如盡。 |
| 《鹽鐵論·錯幣》: | 幣數變而民滋偽。 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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