| 《·》: | 子曰：“多闻阙疑，慎言其馀，则寡尤。” |
| The Master said, "Hear much and put aside the points of which you stand in doubt, while you speak cautiously at the same time of the others - then you will afford few occasions for blame." |
| 《》: | 愈于妄阙也。 |
| It is better than forgetting about and losing it! |
| 《·》: | 圣王之患此也，故书之竹帛，琢之金石，于先王之书仲虺之告曰：‘我闻有夏，人矫天命，布命于下，帝式是恶，用阙师。’ |
| This was of great concern to the sage-kings, and they put it down on the bamboos and silk and cut it in metals and stone. Among the books of the early kings, "The Announcement of Zhong Hui" says: "I have heard the man of Xia issue orders, pretending them to be fate of Heaven. God was displeased and destroyed his forces." |
| 《·》: | 中山公子牟谓瞻子曰：“身在江海之上，心居乎魏阙之下，奈何？” |
| Prince Mou of Gong-shan spoke to Zhan-zi, saying, 'My body has its place by the streams and near the sea, but my mind dwells at the court of Wei - what have you to say to me in the circumstances?' |
| 《·》: | 故用兵之法，高陵勿向，背邱勿逆，佯北勿从，锐卒勿攻，饵兵勿食，归师勿遏，围师必阙，穷寇勿迫，此用兵之法也。 |
| To refrain from intercepting an enemy whose banners are in perfect order, to refrain from attacking an army drawn up in calm and confident array - this is the art of studying circumstances. It is a military axiom not to advance uphill against the enemy, nor to oppose him when he comes downhill. Do not pursue an enemy who simulates flight; do not attack soldiers whose temper is keen. Do not swallow bait offered by the enemy. Do not interfere with an army that is returning home. When you surround an army, leave an outlet free. Do not press a desperate foe too hard. Such is the art of warfare. |
| 《·》: | 伊陟曰：“臣闻妖不胜德，帝之政其有阙与？” |
| Yizhi said: 'I, your servant, have heard that virtue is not overcome by evil omens. There may be defects in your Majesty's government.' |
| 《·》: | 涂阙廷门闾，筑囹圄，此所以助天地之闭藏也。 |
| 《·》: | 桓公之葱，太公之阙，文王之录，庄君之曶，阖闾之干将、莫邪、钜阙、辟闾，此皆古之良剑也。 |
| 《·》: | 玉有六美，君子贵之：望之温润，近之栗理，声近徐而闻远，折而不挠，阙而不荏，廉而不刿，有瑕必示之于外，是以贵之。 |
| 《·》: | 天子所诛绝，所败师，虽不中道，而《春秋》者不敢阙，谨之也。 |
| 《·》: | 过阙则下，过庙则趋，孝子之道也。 |
| 《·》: | 月之为言阙也，有满有阙也。 |
| 《·》: | 岁凶，谷不登，台扉不涂，榭彻干侯，马不食谷，驰道不除，食减膳，飨祭有阙。 |
| 《·》: | 夫晋何厌之有，既东取郑，又欲广其西境，不阙秦将焉取之？ |
| 《》: | 公事多急，不得吊死问疾，是朋友之道阙也。 |
| 《·》: | 德义弗施，聚必有阙。 |
| 《·》: | 舜尚遭尧受禅，孔子已死于阙里。 |
| 《·》: | 次六，月阙其博，不如开明于西。 |
| 《》: | 昔仲尼没而微言阙，七十子丧而大义乖。 |
| 《·》: | 阙、缺、间，隙也。 |
| 《·》: | 物损礼阙，非谦约也：其数云尔。 |
| 《·》: | |
| 《·》: | 贬酒阙色，所以无污。 |
| 《·》: | 章者，需头，称稽首上书谢恩、陈事诣阙通者也。 |
| 《·》: | 又三老，老谓久也、旧也、寿也，皆取首妻男女完具者，古者天子亲袒割牲，执酱而馈，三公设几，九卿正履，使者安车輭轮送迎而至其家，天子独拜于屏，其明旦三老诣阙谢，以其礼过厚故也。 |
| 《》: | 今引说就经，各附其章，疑者阙之。 |
| 《·》: | 乐正子舆曰：‘子龙之徒，焉得不饰其阙？’ |
| 《·》: | 老子曰：身处江海之上，心在魏阙之下，即重生，重生即轻利矣。 |
| 《·》: | 赍三寸珠诣阙上书 |
| 《》: | |
| 《·》: | 骨肉可刑，亲戚可灭，至法不可阙也。 |
| 《·》: | 行事期年，而上无阙者，前无趋人，三月解𠣗，弓弩无匡䡔者 |
| 《·》: | 众以合寡，则远裹而阙之。 |
| 《·》: | 兵有备阙，粮食有馀不足，校所出入之路，然后兴师伐乱，必能入之。 |
| 《·》: | 中山公子牟谓詹子曰：“身处江海之上，心在魏阙之下，为之奈何？” |
| 《·》: | 中山公子牟谓詹子曰：“身在江海之上，心居乎魏阙之下，奈何？” |
| 《·》: | 宣王好1射，说人之谓己能用强也，其实所用不过三石，以示左右，左右皆引试之，中阙而止，皆曰：“不下九石，非大王孰能用是？” |
| 《》: | 若阙地及泉，隧而相见，其谁曰不然？ |
| 《·》: | 芘亲之阙曰恭。 |
| 《·》: | 归不稔于岁，余沿江泝淮，阙沟深水，出于商、鲁之间，以彻于兄弟之国。 |
| 《》: | 今大王捐国家之福，以饶无益之雠，弃忠臣之言，而顺敌人之欲，臣必见越之破吴，豸鹿游于姑胥之台，荆榛蔓于宫阙。 |
